LEADER 00896nam--2200313---450- 001 990005970530203316 005 20141016123504.0 035 $a000597053 035 $aUSA01000597053 035 $a(ALEPH)000597053USA01 035 $a000597053 100 $a20141016d1840----km-y0itay50------ba 101 $afre 102 $aFR 105 $a||||||||001yy 200 1 $a<> rimario del signor Girolamo Ruscelli 205 $aUltima edizione 210 $aNapoli$cTipografia di F. Migliacci$d1840 215 $a492 p.$d18 cm 700 1$aRUSCELLI,$bGirolamo$0196031 801 0$aIT$bsalbc$gISBD 912 $a990005970530203316 951 $aXV.9.A. 25$b49 MAR$cXV.9.A.$d357925 959 $aBK 969 $aMAR 979 $aIANNONE$b90$c20141016$lUSA01$h1215 979 $aIANNONE$b90$c20141016$lUSA01$h1235 996 $aRimario del signor Girolamo Ruscelli$91079444 997 $aUNISA LEADER 04745nam 22006615 450 001 9910154289803321 005 20190828104755.0 010 $a9780824873639 010 $a0824873637 010 $a9780824858674 010 $a0824858670 010 $a9780824858650 010 $a0824858654 024 7 $a10.1515/9780824858674 035 $a(CKB)3710000000971578 035 $a(MiAaPQ)EBC4669046 035 $a(StDuBDS)EDZ0001718813 035 $a(OCoLC)990758340 035 $a(MdBmJHUP)muse61308 035 $a(DE-B1597)484239 035 $a(OCoLC)966313350 035 $a(DE-B1597)9780824858674 035 $a(PPN)256850453 035 $a(Perlego)1319024 035 $a(EXLCZ)993710000000971578 100 $a20190828d2017 fg 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aDarwin, Dharma, and the Divine $eEvolutionary Theory and Religion in Modern Japan /$fG. Clinton Godart 210 1$aHonolulu : $cUniversity of Hawaii Press, $d[2017] 210 4$dİ2017 215 $a1 online resource (321 pages) 225 0 $aStudies of the Weatherhead East Asian Institute, Columbia University 300 $aPreviously issued in print: 2017. 311 08$a9780824858513 311 08$a0824858514 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tIntroduction -- $tCHAPTER ONE. The Religious Transmission of Evolutionary Theory in Meiji-Era Japan -- $tCHAPTER TWO. Evolution, Individuals, and the Kokutai -- $tCHAPTER THREE. The Dharma after Darwin -- $tCHAPTER FOUR.The Promise of Utopia -- $tCHAPTER FIVE. "Evolutionary Theory Is the Superstition of Modernity" -- $tCHAPTER SIX. Kannon's Enduring Embrace -- $tConclusion -- $tNotes -- $tBibliography -- $tIndex -- $tAbout the Author 330 $aDarwin, Dharma, and the Divine is the first book in English on the history of evolutionary theory in Japan. Bringing to life more than a century of ideas, G. Clinton Godart examines how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion. How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or-as was more often the case-how did they combine evolutionary theory with their religious beliefs?Evolutionary theory was controversial and never passively accepted in Japan: It took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Since its introduction in the nineteenth century, Japanese intellectuals-including Buddhist, Shinto, Confucian, and Christian thinkers-in their own ways and often with opposing agendas, struggled to formulate a meaningful worldview after Darwin. In the decades that followed, as the Japanese redefined their relation to nature and built a modern nation-state, the debates on evolutionary theory intensified and state ideologues grew increasingly hostile toward its principles. Throughout the religious reception of evolution was dominated by a long-held fear of the idea of nature and society as cold and materialist, governed by the mindless "struggle for survival." This aversion endeavored many religious thinkers, philosophers, and biologists to find goodness and the divine within nature and evolution. It was this drive, argues Godart, that shaped much of Japan's modern intellectual history and changed Japanese understandings of nature, society, and the sacred.Darwin, Dharma, and the Divine will contribute significantly to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution. It will, therefore, appeal to the broad audience interested in Darwin studies as well as students and scholars of Japanese intellectual history, religion, and philosophy. 410 0$aStudies of the Weatherhead East Asian Institute, Columbia University. 606 $aEvolution (Biology)$xReligious aspects 606 $aEvolution (Biology)$zJapan$xHistory 606 $aSocial Darwinism$zJapan 615 0$aEvolution (Biology)$xReligious aspects. 615 0$aEvolution (Biology)$xHistory. 615 0$aSocial Darwinism 676 $a201/.657680952 676 $a201.657680952 700 $aGodart$b G. Clinton, $01222842 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910154289803321 996 $aDarwin, Dharma, and the Divine$92836794 997 $aUNINA