LEADER 01307nam0-2200421---450- 001 990000767760203316 005 20050217111601.0 010 $a88-204-9952-5$dL. 34000 020 $aIT$b97-5001 035 $a0076776 035 $aUSA010076776 035 $a(ALEPH)000076776USA01 035 $a0076776 100 $a20011123d1996----y0itay0103 ba 101 $aita 102 $aIT 105 $aa 00||| 200 1 $aInsieme, per vincere l'infelicitą$esuperare le crisi con la collaborazione reciproca e i gruppi di auto-aiuto$fJerome Liss 210 $aMilano$cF. Angeli$d1996 215 $a169 p.$cill.$d22 cm 225 2 $aSelf-help$v3. 300 $aTrad. di Maddalena Sorti 410 0$12001$aSelf-help$v3. 606 $aAssistenza psicologica 676 $a158.35$v20 700 1$aLISS,$bJerome$0544803 801 0$aIT$bBNI$c19970911$gRICA 912 $a990000767760203316 951 $aII.3. 348 (VARIE COLL. 1237/3)$b134915 LM$cVARIE COLL. 959 $aBK 969 $aUMA 979 $aPATTY$b90$c20011123$lUSA01$h1335 979 $aPATTY$b90$c20011123$lUSA01$h1402 979 $c20020403$lUSA01$h1724 979 $aPATRY$b90$c20040406$lUSA01$h1653 979 $aCOPAT4$b90$c20050217$lUSA01$h1116 996 $aInsieme, per vincere l'infelicitą$9964541 997 $aUNISA LEADER 00968nam2-22002891i-450 001 990005414720203316 005 20200204111959.0 035 $a000541472 035 $aUSA01000541472 035 $a(ALEPH)000541472USA01 100 $a20050720d1979----km y1itay5003----ba 101 0 $aita 102 $aIT 200 1 $a<<2.3:>> Appendice statistica$ecaratteri delle famiglie coltivatrici e coloniche professionali nei comuni d'Italia$eItalia centrale$fCorrado Barberis 210 $aMilano$cAngeli$d1979 215 $a197 p.$d22 cm 461 1$1001000540334$12001$aFamiglie senza giovani e agricoltura a mezzo tempo in Italia 700 1$aBARBERIS,$bCorrado$067931 801 0$aIT$bSOL$c20120104 912 $a990005414720203316 951 $a300 307.72 BER$b2251 DISES 951 $aIII.1. 1074/2.3 (I C Coll. 54/4 II 3)$b82591 L.M.$cIII.1.$d451658 959 $aBK 969 $aDISES 969 $aUMA 996 $aAppendice statistica$91577461 997 $aUNISA LEADER 03536nam 22006732 450 001 9910779155003321 005 20151005020624.0 010 $a1-139-36588-6 010 $a1-107-22793-3 010 $a1-280-64745-0 010 $a9786613633507 010 $a1-139-37843-0 010 $a1-139-03064-7 010 $a1-139-37557-1 010 $a1-139-37700-0 010 $a1-139-37158-4 010 $a1-139-37986-0 035 $a(CKB)2550000000103555 035 $a(EBL)880725 035 $a(OCoLC)794327729 035 $a(SSID)ssj0000657589 035 $a(PQKBManifestationID)11456191 035 $a(PQKBTitleCode)TC0000657589 035 $a(PQKBWorkID)10657104 035 $a(PQKB)10398549 035 $a(UkCbUP)CR9781139030649 035 $a(MiAaPQ)EBC880725 035 $a(Au-PeEL)EBL880725 035 $a(CaPaEBR)ebr10565106 035 $a(CaONFJC)MIL363350 035 $a(EXLCZ)992550000000103555 100 $a20110222d2012|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe natural moral law $ethe good after modernity /$fOwen Anderson$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2012. 215 $a1 online resource (xiii, 305 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a1-107-66975-8 311 $a1-107-00842-5 320 $aIncludes bibliographical references and index. 327 $aIntroduction: The concept of the natural moral law as a legal theory: law and the good -- 1. The postmodern challenge: from modernity to postmodernity -- 2. Traditional natural law: differences in Aristotle and Aquinas -- 3. Patterns in historical development -- 4. The challenge of modernity: religious wars and the need for universal law -- 5. The challenges of naturalism: legal realism or natural law? -- 6. Objectivity without a metaphysical foundation -- 7. Contemporary natural law: practical rationality and legal opinions -- 8. Natural law as a theory with metaphysical baggage: postmodern law -- 9. Natural law as the moral law -- Conclusion: Natural moral law in a postmodern world. 330 $aThe Natural Moral Law argues that the good can be known and that therefore the moral law, which serves as a basis for human choice, can be understood. Proceeding historically through ancient, modern and postmodern thinkers, Owen Anderson studies beliefs about the good and how it is known, and how such beliefs shape claims about the moral law. The focal challenge is whether the skepticism of postmodern thinkers can be answered in a way that preserves knowledge claims about the good. Considering the failures of modern thinkers to correctly articulate reason and the good and how postmodern thinkers are responding to these failures, Anderson argues that there are identifiable patterns of thinking about what is good, some of which lead to false dichotomies. The book concludes with a consideration of how a moral law might look if the good is correctly identified. 606 $aNatural law 606 $aLaw and ethics 615 0$aNatural law. 615 0$aLaw and ethics. 676 $a340/.112 686 $aLAW052000$2bisacsh 700 $aAnderson$b Owen J.$01485371 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910779155003321 996 $aThe natural moral law$93704473 997 $aUNINA