LEADER 01177nam--2200397---450- 001 990003582820203316 005 20111027104118.0 010 $a978-88-220-0251-8 035 $a000358282 035 $aUSA01000358282 035 $a(ALEPH)000358282USA01 035 $a000358282 100 $a20111027d2011----km-y0itay50------ba 101 1 $aita$cfre 102 $aIT 105 $a||||||||001yy 200 1 $aAntropologia$edal locale al globale$fMondher Kilani$ga cura di Annamaria Rivera 210 $aBari$cDedalo$d2011 215 $a460 p.$d22 cm 225 2 $a<> scienza nuova$v151 410 0$12001$a<> scienza nuova$v151 454 0$12001$aAnthropologie$937967 606 0 $aAntropologia culturale$2BNCF 676 $a305.8 700 1$aKILANI,$bMondher$0142944 702 1$aRIVERA,$bAnnamaria 801 0$aIT$bsalbc$gISBD 912 $a990003582820203316 951 $aIII.2. 1449$b233134 L.M.$caaa$dIII.2. 959 $aBK 969 $aUMA 979 $aPASSARO$b90$c20111027$lUSA01$h1037 979 $aPASSARO$b90$c20111027$lUSA01$h1040 979 $aPASSARO$b90$c20111027$lUSA01$h1041 996 $aAnthropologie$937967 997 $aUNISA LEADER 04597nam 2200817 a 450 001 9910455504803321 005 20200520144314.0 010 $a1-4008-0433-7 010 $a9786612752360 010 $a1-4008-2186-X 010 $a1-282-75236-7 010 $a1-4008-1228-3 024 7 $a10.1515/9781400821860 035 $a(CKB)111056486502508 035 $a(EBL)668950 035 $a(OCoLC)707068794 035 $a(SSID)ssj0000191791 035 $a(PQKBManifestationID)11181537 035 $a(PQKBTitleCode)TC0000191791 035 $a(PQKBWorkID)10187103 035 $a(PQKB)10119849 035 $a(SSID)ssj0000438972 035 $a(PQKBManifestationID)11925743 035 $a(PQKBTitleCode)TC0000438972 035 $a(PQKBWorkID)10459567 035 $a(PQKB)10391012 035 $a(MiAaPQ)EBC668950 035 $a(OCoLC)614715650 035 $a(MdBmJHUP)muse36006 035 $a(DE-B1597)446093 035 $a(OCoLC)979757056 035 $a(DE-B1597)9781400821860 035 $a(Au-PeEL)EBL668950 035 $a(CaPaEBR)ebr10031978 035 $a(CaONFJC)MIL275236 035 $a(EXLCZ)99111056486502508 100 $a19951023d1996 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLiberalism's crooked circle$b[electronic resource] $eletters to Adam Michnik /$fby Ira Katznelson 205 $aCourse Book 210 $aPrinceton, N.J. $cPrinceton University Press$dc1996 215 $a1 online resource (213 p.) 300 $aDescription based upon print version of record. 311 $a0-691-00447-1 311 $a0-691-03438-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tCONTENTS --$tPREFACE AND ACKNOWLEDGMENTS --$tINTRODUCTION: THE CLUB OF THE CROOKED CIRCLE --$tONE. "La lutte continue" --$tTWO. The Storehouse of Power and Unreason --$tIndex 330 $aThis book is a profoundly moving and analytically incisive attempt to shift the terms of discussion in American politics. It speaks to the intellectual and political weaknesses within the liberal tradition that have put the United States at the mercy of libertarian, authoritarian populist, nakedly racist, and traditionalist elitist versions of the right-wing; and it seeks to identify resources that can move the left away from the stunned intellectual incoherence with which it has met the death of Bolshevism. In Ira Katznelson's view, Americans are squandering a tremendous ethical and political opportunity to redefine and reorient the liberal tradition. In an opening essay and two remarkable letters addressed to Adam Michnik, who is arguably East Europe's emblematic democratic intellectual, Katznelson seeks to recover this possibility. By examining issues that once occupied Michnik's fellow dissidents in the Warsaw group known as the Crooked Circle, Katznelson brings a fresh realism to old ideals and posits a liberalism that "stares hard" at cruelty, suffering, coercion, and tyrannical abuses of state power. Like the members of Michnik's club, he recognizes that the circumference of liberalism's circle never runs smooth and that tolerance requires extremely difficult judgments. Katznelson's first letter explores how the virtues of socialism, including its moral stand on social justice, can be related to liberalism while overcoming debilitating aspects of the socialist inheritance. The second asks whether liberalism can recognize, appreciate, and manage human difference. Situated in the lineage of efforts by Richard Hofstadter, C. Wright Mills, and Lionel Trilling to "thicken" liberalism, these letters also draw on personal experience in the radical politics of the 1960's and in the dissident culture of East and Central Europe in the years immediately preceding communism's demise. Liberalism's Crooked Circle could help foster a substantive debate in the American elections of 1996 and determine the contents of that desperately needed discussion. 606 $aLiberalism 606 $aSocialism 606 $aCultural pluralism 606 $aPost-communism 608 $aElectronic books. 615 0$aLiberalism. 615 0$aSocialism. 615 0$aCultural pluralism. 615 0$aPost-communism. 676 $a320.5/1 700 $aKatznelson$b Ira$0129222 701 $aMichnik$b Adam$0384693 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455504803321 996 $aLiberalism's crooked circle$92485023 997 $aUNINA LEADER 00989nam0-22003131i-450 001 990005260290403321 005 20251119130124.0 010 $a88-372-1626-2 035 $a000526029 035 $aFED01000526029 035 $a(Aleph)000526029FED01 035 $a000526029 100 $a19990604d1997----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay-------001yy 200 1 $aCredere pensando$edomande della teologia contemporanea nell'orizzonte del pensiero di Antonio Rosmini$eatti del convegno, Rovereto, 3-5 maggio 1995$fa cura di Karl-Heinz Menke e Antonio Staglianò 210 $aBrescia$cMorcelliana$dc1997 215 $a540 p.$d23 cm 225 1 $aBibliotheca Rosminiana$v7 702 1$aMenke,$bKarl-Heinz 702 1$aStaglianò,$bAntonio 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990005260290403321 952 $a199.1 MENK 01$bBibl.23441$fFLFBC 959 $aFLFBC 996 $aCredere pensando$9539653 997 $aUNINA