LEADER 01146nam0-22003731--450- 001 990008334250403321 005 20151223130722.0 010 $a3-402-07053-7 035 $a000833425 035 $aFED01000833425 035 $a(Aleph)000833425FED01 035 $a000833425 100 $a20060524d1974----km-y0itay50------ba 101 0 $ager 102 $aDE 105 $aac--n---001yy 200 1 $aGesammelte Arbeiten zur Liturgiegeschichte Kirchengeschichte und christlichen Archäologie$fTheodor Klauser$gherausgegeben von Ernst Dassmann 210 $aMünster$cAschendorff$d1974 215 $aVI, 421 p., 23! c. di tav.$cill., 1 ritr$d28 cm 225 1 $aJahrbuch für Antike und Christentum. Ergänzungsband$v3 610 0 $aArcheologia cristiana 676 $a340.5$v11 rid.$zita 676 $a930.1 676 $a248.0937 700 1$aKlauser,$bTheodor$0209819 702 1$aDassmann,$bErnst 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990008334250403321 952 $aDDR-Scr. 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[236]-275) and indexes. 327 $aThe Deoband school -- The Van Gujjars -- The Gujjar 'indigeneity' -- Deobandi Islamization -- The Gujjar response. 330 $aThis book explores the religious identity of the indigenous Gujjars living in Rajaji National Park (RNP), Uttarakhand, India. In the broader context of forest conservation discourse, steps taken by the local government to relocate the Gujjars outside RNP have been crucial in their choice to associate with NGOs and Deobandi Muslims. These intersecting associations constitute the context of their transitioning religious identity.The book presents a rich account of the actual process of Islamization through the collaborative agency of Deobandi madrasas and Tablighi Jama'at. Based on documents and interviews collected over four years, it constructs a particular case of Deobandi reform and also balances this with a layered description of the Gujjar responses. It argues that in their association with the Deobandis, the Gujjars internalized the normative dimensions of beliefs and practices but not at the expense of their traditional Hindu-folk culture. This capacity for adaptation bodes well for the Gujjars, but their proper integration with wider society seems assured only in association with the Deobandis. Consequently this research also points toward the role of Islam in integrating marginal groups in the wider context of society in South Asia. 410 0$aReligion and society (Hague, Netherlands) ;$v56. 606 $aIslam$zSouth Asia 606 $aIslam$zIndia 606 $aMuslims$zSouth Asia 606 $aMuslims$zIndia 606 $aDeoband School (Islam) 606 $aBakrawallah (Indic people) 610 $aDeoband. 610 $aIslamization. 610 $aRajaji National Park. 610 $aTablighi Jama'at. 610 $aVan Gujjards. 615 0$aIslam 615 0$aIslam 615 0$aMuslims 615 0$aMuslims 615 0$aDeoband School (Islam) 615 0$aBakrawallah (Indic people) 676 $a297.0959 700 $aSingh$b David Emmanuel$01525253 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910786343003321 996 $aIslamization in modern South Asia$93766502 997 $aUNINA