LEADER 01378nam2-2200397---450- 001 990001372670203316 005 20050506100550.0 035 $a000137267 035 $aUSA01000137267 035 $a(ALEPH)000137267USA01 035 $a000137267 100 $a20040127g1953----km-y0itay0103----ba 101 0 $ager 102 $aDE 105 $aa|||||||001yy 200 1 $a<<1. 2.>> : <> deutschen Personennamen in geschichtlicher, geographischer, soziologischer und psychologischer Betrachtung$fvon Adolf Bach 205 $a2. stark erweiterte auflage 210 $aHeidelberg$cWinter$d1953 215 $aXII, 295 p.$cill.$d24 cm 410 0$12001 454 1$12001 461 1$1001000137202$12001$a<> deutschen personennamen 700 1$aBACH,$bAdolf$0176727 801 0$aIT$bsalbc$gISBD 912 $a990001372670203316 951 $aIV.2. 380/1.2(XII W 14/1(2)$b23684 L.M.$cXII W 959 $aBK 969 $aUMA 979 $aSIAV5$b10$c20040127$lUSA01$h1332 979 $aSIAV5$b10$c20040127$lUSA01$h1333 979 $aSIAV5$b10$c20040127$lUSA01$h1335 979 $aSIAV5$b10$c20040127$lUSA01$h1336 979 $aPATRY$b90$c20040406$lUSA01$h1737 979 $aCOPAT3$b90$c20050506$lUSA01$h1005 996 $aDeutschen Personennamen in geschichtlicher, geographischer, soziologischer und psychologischer Betrachtung$9931829 997 $aUNISA LEADER 04417nam 2200757 450 001 9910788317503321 005 20200930053424.0 010 $a0-271-05928-1 010 $a0-271-06176-6 010 $a0-271-06175-8 010 $a0-271-05829-3 024 7 $a10.1515/9780271061757 035 $a(CKB)3170000000060171 035 $a(EBL)3385096 035 $a(SSID)ssj0000873191 035 $a(PQKBManifestationID)12357943 035 $a(PQKBTitleCode)TC0000873191 035 $a(PQKBWorkID)10866299 035 $a(PQKB)11638828 035 $a(MiAaPQ)EBC3385096 035 $a(OCoLC)841810819 035 $a(MdBmJHUP)muse19047 035 $a(MiAaPQ)EBC6224174 035 $a(DE-B1597)584338 035 $a(DE-B1597)9780271061757 035 $a(OCoLC)1253312818 035 $a(EXLCZ)993170000000060171 100 $a20200930d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe transformations of magic $eillicit learned magic in the later Middle Ages and Renaissance /$fFrank Klaassen 210 1$aUniversity Park, Pennsylvania :$cPennsylvania State University Press,$d[2013] 210 4$dİ2013 215 $a1 online resource (292 p.) 225 1 $aMagic in history 300 $aDescription based upon print version of record. 311 $a0-271-05626-6 320 $aIncludes bibliographical references and index. 327 $a""COVER Front""; ""Series Page""; ""Copyright Page""; ""Table of Contents""; ""Preface""; ""Introduction""; ""Notes to Introduction""; ""PART I: The Apothecarya???s Dilemma""; ""Notes to PART I""; ""Chapter 1: Magic and Natural Philosophy""; ""Notes to Chapter 1""; ""Chapter 2: Scholastic Image Magic Before 1500""; ""Notes to Chapter 2""; ""Chapter 3: Some Apparent Exceptions: Image Magic or Necromancy?""; ""Notes to Chapter 3""; ""PART II: Brother Johna???s Dilemma""; ""Notes to PART II""; ""Chapter 4: The Ars Notoria and the Sworn Book of Honorius""; ""Notes to Chapter 4"" 327 $a""Chapter 5: The Magic of Demons and Angels""""Notes to Chapter 5""; ""PART III: Magic After 1580""; ""Notes to PART III""; ""Chapter 6: Sixteenth-Century Collections of Magic Texts""; ""Notes to Chapter 6""; ""Chapter 7: Medieval Ritual Magic and Renaissance Magic""; ""Note to Chapter 7""; ""Notes""; ""Bibliography""; ""Index""; ""COVER Back"" 330 $aIn this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition?and specifically to the medieval tradition of ritual magic?than previous scholars have thought them to be. 410 0$aMagic in history. 606 $aManuscripts, Renaissance 606 $aMagic$xReligious aspects$xChristianity 606 $aMagic$zEngland$xHistory 606 $aMagic$xManuscripts$xHistory 606 $aManuscripts, Medieval 610 $a"Director Classical Medieval and Renaissance Studies. 610 $aFrank Klaassen. 615 0$aManuscripts, Renaissance. 615 0$aMagic$xReligious aspects$xChristianity. 615 0$aMagic$xHistory. 615 0$aMagic$xManuscripts$xHistory. 615 0$aManuscripts, Medieval. 676 $a133.4309 700 $aKlaassen$b Frank F.$01532270 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910788317503321 996 $aThe transformations of magic$93778363 997 $aUNINA