LEADER 00806nam0-22002891i-450- 001 990006217710403321 005 19980601 035 $a000621771 035 $aFED01000621771 035 $a(Aleph)000621771FED01 035 $a000621771 100 $a19980601d1953----km-y0itay50------ba 105 $a--------00-yy 200 1 $aDe natura iuridica domus religiosae$fG. Brisebois. 210 $aRomae$cPontificium Athenaeum Antonianum$d1953 215 $aXVII,, 87 p.$d24 cm 225 1 $aStudia Antoniana$v6 676 $a262.9 700 1$aBrisebois,$bG.$0406591 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990006217710403321 952 $aIII M 73 (6)$b44499$fFGBC 959 $aFGBC 996 $aDe natura iuridica domus religiosae$9647661 997 $aUNINA DB $aGIU01 LEADER 01081nam--2200361---450- 001 990001190110203316 005 20130114163136.0 035 $a000119011 035 $aUSA01000119011 035 $a(ALEPH)000119011USA01 035 $a000119011 100 $a20031010d1967----km-y0itay50------ba 101 0 $agrc 102 $aDE 105 $ay|||z|||001yy 200 1 $aDamascii Vitae Isidori reliquiae$fedidit adnotationibusque instruxit Clemens Zintzen 210 $aHildesheim$cOlms$d1967 225 2 $aBibliotheca Graeca et Latina suppletoria$v1 410 0$12001$aBibliotheca Graeca et Latina suppletoria$v1 500 11$aVita Isidori$954375 676 $a186.4 700 0$aDAMASCIUS$0280246 702 1$aZINTZEN,$bClemens 801 0$aIT$bsalbc$gISBD 912 $a990001190110203316 951 $aXV.8. 857$b224049 L.M.$cXV.8. 959 $aBK 969 $aFSO 979 $aDLAS$b10$c20031010$lUSA01$h0958 979 $aPATRY$b90$c20040406$lUSA01$h1725 979 $aANNAMARIA$b90$c20130114$lUSA01$h1631 996 $aVita Isidori$954375 997 $aUNISA LEADER 05820nam 2200781 450 001 9910780559103321 005 20230717052526.0 010 $a1-282-01444-7 010 $a1-4426-8273-6 024 7 $a10.3138/9781442682733 035 $a(CKB)2420000000004511 035 $a(EBL)4670046 035 $a(SSID)ssj0000311867 035 $a(PQKBManifestationID)11214287 035 $a(PQKBTitleCode)TC0000311867 035 $a(PQKBWorkID)10330762 035 $a(PQKB)11423819 035 $a(CaBNvSL)thg00600260 035 $a(MiAaPQ)EBC3254867 035 $a(MiAaPQ)EBC4672194 035 $a(MiAaPQ)EBC4670046 035 $a(DE-B1597)465063 035 $a(OCoLC)1013961025 035 $a(OCoLC)944177370 035 $a(DE-B1597)9781442682733 035 $a(MiAaPQ)EBC3296804 035 $a(Au-PeEL)EBL4672194 035 $a(CaPaEBR)ebr11257872 035 $a(OCoLC)244767400 035 $a(VaAlCD)20.500.12592/ccqbck 035 $a(schport)gibson_crkn/2009-12-01/6/418157 035 $a(MdBmJHUP)musev2_105472 035 $a(EXLCZ)992420000000004511 100 $a20160923h20012001 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTranscendent experiences $ephenomenology and critique /$fLouis Roy 210 1$aToronto, [Ontario] ;$aBuffalo, [New York] ;$aLondon, [England] :$cUniversity of Toronto Press,$d2001. 210 4$dİ2001 215 $a1 online resource (117 p.) 225 1 $aToronto Studies in Philosophy 300 $aIncludes index. 311 $a0-8020-3534-5 320 $aIncludes bibliographical references and index. 327 $gPart 1$tA Phenomenological Approach --$g1$tConstituents and Classification$g3 --$tTypes$g9 --$tOther Typologies$g10 --$g2$tNarratives$g14 --$tAn Instance of Aesthetic Experience$g14 --$tAn Instance of Ontological Experience$g16 --$tAn Instance of Ethical Experience$g20 --$tAn Instance of Interpersonal Experience$g22 --$gPart 2$tHistoric Contributions --$g3$tKant and the Sublime$g27 --$tPhenomenology$g28 --$tMediation of the Mind$g31 --$tUnfolding of the Mathematical Sublime$g37 --$tConcept of Infinite$g40 --$g4$tSchleiermacher and Absolute Dependence$g47 --$tIn the Wake of Kant$g47 --$tA Tripartite Division of Human Life$g49 --$tFeeling$g51 --$tMediatedness$g54 --$tAbsolute Dependence$g57 --$tAwareness of the 'Whence'$g59 --$tExperience and Objectification$g64 --$g5$tHegel and the Dialectic of the Infinite$g69 --$tRejection of Kant's Infinite$g70 --$tAssessment of Hegel's Criticism of Kant$g77 --$tRejection of Schleiermacher's Absolute Dependence$g82 --$tAssessment of Hegel's Criticism of Schleiermacher$g86 --$g6$tWilliam James and Religious Experience$g89 --$tFour Marks of Mysticism$g90 --$tFeeling and Thought$g92 --$tPragmatic Method$g95 --$tDivine as an Undubitable Object$g99 --$tWill to Believe$g101 --$g7$tRudolf Otto and the Numinous$g105 --$tFeeling or Emotion?$g106 --$tUniqueness and Ineffability$g109 --$tNon-rational and the Rational$g111 --$tHoly as an A Priori Category$g116 --$tA Faculty That Perceives the Numinous$g120 --$g8$tMarechal, Rahner, and Lonergan$g125 --$tFrom the Transcendental to the Transcendent$g125 --$tFascination with the Mystery$g128 --$tFour Levels of Consciousness$g132 --$tFeeling$g135 --$tImmediacy and Mediation$g137 --$tReligious Experience and Conversion$g139 --$gPart 3$tValidity of Transcendent Experiences --$tExperience$g146 --$tIntentionality and Transcendence$g151 --$tIndefiniteness and the Infinite$g156 --$tFeeling and Discovery$g161 --$tInterpretation$g166 --$tDirectness and Mediation$g175. 330 $aThis book begins by drawing attention to the fact that many people acknowledge having had a transcendent experience, namely an event in which they had the impression that they were in contact with something boundless and limitless, which they could not get hold of, and which utterly surpassed human capacities. Prompted by such sociological data, the author endeavours rigorously to show that the human person is open to the infinite. Since transcendent experiences involve an emotional response and an intelligible discovery, he explores both the affective and intellectual sides of this openness and their interrelation. The first part is phenomenological; the second, a history of great ideas; and the third, philosophy of religion. Part One offers an original account of types and elements of transcendent experiences. It also analyses four narratives. Part Two introduces some of the major classical thinkers of modernity: Kant, Schleiermacher, Hegel, James and Otto, as well as more recent ones such as MarTchal, Rahner, and Lonergan. In this part, there is a fresh reading of these authors' reflections on the human being and the infinite. Part Three makes a contribution to current issues such as experience and interpretation, intentionality and transcendence, the relationship between the infinite and the indefiniteness of the imagination and of reason, directness and mediation, and the role of feelings in religious experience. The author concludes that the human person is open to an infinite that is real and yet unknown by the human intellect. 410 0$aToronto studies in philosophy. 606 $aExperience (Religion) 606 $aInfinite 606 $aTranscendence (Philosophy) 608 $aLivres numeriques. 608 $ae-books. 608 $aElectronic books. 615 0$aExperience (Religion) 615 0$aInfinite. 615 0$aTranscendence (Philosophy) 676 $a291.42 700 $aRoy$b Louis$f1942-$0893968 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910780559103321 996 $aTranscendent experiences$93787560 997 $aUNINA