LEADER 01520nam2-2200469li-450 001 990000128360203316 005 20180918155414.0 010 $a3-540-18314-0 035 $a0012836 035 $aUSA010012836 035 $a(ALEPH)000012836USA01 035 $a0012836 100 $a2001990011988-------y0itay0103----ba 101 0 $aeng 102 $aGW 200 1 $aSelf-organization and associative memory$fTeuvo Kohonen 205 $a2nd ed 210 $aBerlin [etc.]$cSpringer-Verlag$dcopyr. 1988 215 $aXV, 312 p.$c99 ill.$d23 cm 225 $aSpringer series in information sciences$v8 410 1$10010023566$12001$aSpringer series in information sciences$v8 606 0$aMemoria 606 0$aSistemi autoadattanti 676 $a003.54$9Teoria dell'informazione 700 1$aKohonen,$bTeuvo$012073 801 $aIT$bsalbc$gISBD 912 $a990000128360203316 951 $a001.6 SIS 8 (A)$b11278/CBS$c001.6 951 $a001.6 SIS 8 (B)$b11279/CBS$c001.6$d00329074 951 $a001.6 SIS 8 (C)$b11280/CBS$c001.6$d00329075 959 $aBK 969 $aSCI 979 $c19900123 979 $c20001110$lUSA01$h1711 979 $aALANDI$b90$c20010220$lUSA01$h1010 979 $c20020403$lUSA01$h1620 979 $aPATRY$b90$c20040406$lUSA01$h1610 979 $aRSIAV6$b90$c20091113$lUSA01$h1058 979 $aRSIAV6$b90$c20091113$lUSA01$h1102 979 $aRSIAV6$b90$c20091113$lUSA01$h1104 996 $aSelf-organization and associative memory$9191579 997 $aUNISA LEADER 00939nam--2200325---450- 001 990003602520203316 005 20111209100431.0 035 $a000360252 035 $aUSA01000360252 035 $a(ALEPH)000360252USA01 035 $a000360252 100 $a20111209d1860----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay|||||||001yy 200 1 $a<> religione del secolo XIX$fper Ausonio Franchi 205 $a2. ed. con molte correzioni ed aggiunte 210 $aLosanna$c[s.n.]$d1860 215 $a2 volumi (344; 280 p.)$d16 cm 676 $a261.7094 700 1$aFRANCHI,$bAusonio$0178192 801 0$aIT$bsalbc$gISBD 912 $a990003602520203316 951 $aXV.2.A. 997 1-2$b1581 F.C.$cXV.2.A. 959 $aBK 969 $aCUOMO 979 $aDIONIGI$b90$c20111209$lUSA01$h0913 979 $aDIONIGI$b90$c20111209$lUSA01$h1004 996 $aReligione del secolo XIX$91135699 997 $aUNISA LEADER 03747nam 22005295 450 001 9910300613703321 005 20230810193154.0 010 $a9783319733388 010 $a3-319-73338-9 010 $z3-319-73337-0 024 7 $a10.1007/978-3-319-73338-8 035 $a(CKB)4100000002892247 035 $a(MiAaPQ)EBC5341327 035 $a(DE-He213)978-3-319-73338-8 035 $a(EXLCZ)994100000002892247 100 $a20180309d2018 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aConsciousness and the Philosophy of Signs $eHow Peircean Semiotics Combines Phenomenal Qualia and Practical Effects /$fby Marc Champagne 205 $a1st ed. 2018. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2018. 215 $a1 online resource (132 pages) 225 1 $aStudies in the History of Philosophy of Mind,$x2542-9922 ;$v19 327 $a1. The promise of semiotic inquiry -- 2. The past, present, and future of semiotic inquiry -- 3. Tone-deaf no more -- 4. A missed avenue -- 5. The Peircean alternative -- 6. Prescission as our ?undo button? -- 7. Getting in touch without touching -- 8. Simplicity within complexity -- 9. Peirce?s merger versus Poinsot?s buffer -- 10. Un-Lockeing a coloured world -- 11. Information flow, information pause -- 12. What sort of ontology might this imply? 330 $aIt is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term ?semiotics? was introduced by John Locke in the modern period ? its etymology is ancient Greek, and its theoretical underpinnings are medieval. Charles Sanders Peirce made major advances in semiotics, so he can act as a pipeline for these forgotten ideas. Most philosophers know Peirce as the founder of American pragmatism, but few know that he also coined the term ?qualia,? which is meant to capture the intrinsic feel of an experience. Since pragmatic verification and qualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. Recent attempts to take qualities seriously have resulted in versions of panpsychism, but Champagne outlines a more plausible way to achieve this. So, while semiotics has until now been the least known branch of philosophy ending in ?ics, his book shows how a better understanding of that branch can move one of the liveliest debates in philosophy forward. 410 0$aStudies in the History of Philosophy of Mind,$x2542-9922 ;$v19 606 $aPhilosophy of mind 606 $aPhilosophy$xHistory 606 $aCognitive psychology 606 $aPhilosophy of Mind 606 $aHistory of Philosophy 606 $aCognitive Psychology 615 0$aPhilosophy of mind. 615 0$aPhilosophy$xHistory. 615 0$aCognitive psychology. 615 14$aPhilosophy of Mind. 615 24$aHistory of Philosophy. 615 24$aCognitive Psychology. 676 $a302.2 700 $aChampagne$b Marc$4aut$4http://id.loc.gov/vocabulary/relators/aut$0991378 906 $aBOOK 912 $a9910300613703321 996 $aConsciousness and the Philosophy of Signs$92296090 997 $aUNINA