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200 1 $aˆThe ‰homoerotics of Orientalism$fJoseph Allen Boone
210   $aNew York$cColumbia University Press$d2014
215   $axxxiv, 486 p., 8 c. di tav.$cill.$d27 cm
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620   $aUS$dNew York$3UONL000050
686   $aINT XIII$cINTERAREALE - SOCIOLOGIA$2A
700  1$aBOONE$bJoseph Allen$3UONV228964$0457273
712   $aColumbia University Press$3UONV245917$4650
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996   $aHomoerotics of Orientalism$91397205
997   $aUNIOR

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181   $2rdacontent
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200 10$aPopular magic $ecunning folk in English history /$fOwen Davies
210  1$aLondon, England ;$aNew York, New York :$cHambledon Continuum,$d2007.
210  4$d©2003
215   $a1 online resource (263 p.)
300   $aOriginally published: as Cunning-folk. London: Hambledon and London, 2003.
311   $a1-84725-036-X 
320   $aIncludes bibliographical references and index.
327   $aContents; Introduction; Acknowledgements; 1 Cunning-Folk and the Law; 2 For Good or Evil?; 3 Who and Why; 4 Services; 5 Books; 6 Written Charms; 7 European Comparisons; 8 Cunning-Folk in the Twentieth Century; Notes; Bibliography; Index
330   $aCunning-folk were local practitioners of magic, providing small-scale but valued service to the community. They were far more representative of magical practice than the arcane delvings of astrologers and necromancers. Mostly unsensational in their approach, cunning-folk helped people with everyday problems: how to find lost objects; how to escape from bad luck or a suspected spell; and how to attract a lover or keep the love of a husband or wife. While cunning-folk sometimes fell foul of the authorities, both church and state often turned a blind eye to their existence and practices, distingu
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676   $a133.430942
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