LEADER 05676nam0 22008291i 450 001 UON00275592 005 20231205103814.251 010 $a88-8453-262-0 100 $a20060406d2005 |0itac50 ba 101 $aeng 102 $aIT 105 $a|||| 1|||| 200 1 $aBoundaries, dynamics and construction of traditions in South Asia$fedited by Federico Squarcini 210 $aFirenze$cFirenze University Press$d2005 215 $a618 p.$d23 cm 311 $app. 287-323$9UON00275629 311 $app. 107-131$9UON00275615 311 $app. 253-285$9UON00275628 311 $app. 159-173$9UON00275617 311 $app. 411-433$9UON00275636 311 $app. 175-201$9UON00275622 311 $app. 589-606$9UON00275642 311 $app. 203-224$9UON00275623 311 $app. 389-409$9UON00275635 311 $app. 485-514$9UON00275638 311 $app. 63-76$9UON00275612 311 $app. 41-61$9UON00275611 311 $app. 11-38$9UON00275609 311 $app. 437-484$9UON00275637 311 $app. 515-568$9UON00275639 311 $app. 77-103$9UON00275614 311 $app. 133-157$9UON00275616 311 $app. 361-387$9UON00275634 311 $app. 607-618$9UON00275643 311 $app. 225-252$9UON00275625 311 $app. 571-589$9UON00275640 311 $app. 325-357$9UON00275633 410 1$1001UON00275591$12001 $aKykeion$eStudi e testi. 1. Scienze delle Religioni$dKykeion Studies and Texts. 1. Sciences of Religions$fa cura di Federico Squarcini$v3 464 0$1001UON00275629$12001 $aBhattamimamsa and Nyaya on Veda and tradition$fElisa Freschi , Alessandro Graheli$vpp. 287-323 464 0$1001UON00275615$12001 $aBuddhism and the Mahabharata. Boundary dynamics in textual practice$fAlf Hiltebeitel$vpp. 107-131 464 0$1001UON00275628$12001 $aConstructing the wheel of time. Strategies for establishing a tradition$fFrancesco Sferra$vpp. 253-285 464 0$1001UON00275617$12001 $aCreating traditions through narration. The case of Sakuntala$fRomila Thapar$vpp. 159-173 464 0$1001UON00275636$12001 $aDealing with conflicting views within the Paninian tradition: On the derivation of tyadrs etc. / Vincenzo Vergiani$vpp. 411-433 464 0$1001UON00275622$12001 $aˆA ‰dynamic tradition of truth-telling: Morl innovation in the Mahabharata$fJonardon Ganeri$vpp. 175-201 464 0$1001UON00275642$12001 $aEvaluation or dialogue? A brief reflection on the understanding of the Indian tradition of debate$fBruno Lo Turco$vpp. 589-606 464 0$1001UON00275623$12001 $aFrom Person to person$eA study of tradition in the Guruparamparasara of Vedanta Desika's Srimat Rahasyatrayasara$fFrancis X. Clooney$vpp. 203-224 464 0$1001UON00275635$12001 $aLoke, vede, sastre$eGrammarians' partition of tradition and related linguistic demains$fMaria Piera Candotti$vpp. 389-409 464 0$1001UON00275638$12001 $aˆThe ‰nonconformity to tradition of the Mahanubhavs$fAntonio Rigopoulos$vpp. 485-514 464 0$1001UON00275612$12001 $aˆThe ‰Reliability of tradition$fJohannes Bronkhorst$vpp. 63-76 464 0$1001UON00275611$12001 $aˆThe ‰Revolution of tradition: sruti, smrti, and the Sanskrit discourse of power$fSheldon Pollock$vpp. 41-61 464 0$1001UON00275609$12001 $aTradens, traditum, recipiens. Introductory remarks on the semiotics, pragmatics and politics of tradition$fFederico Squarcini$vpp. 11-38 464 0$1001UON00275637$12001 $aTraditions against tradition. Criticism, dissent and struggle for the semiotic primacy of veridiction$f Federico Squarcini$vpp. 437-484 464 0$1001UON00275639$12001 $aTraditions o protest$eThe development of ritual suicide from religious act to political statement$fFabrizia Baldissera$vpp. 515-568 464 0$1001UON00275614$12001 $aˆThe ‰transmission, patronage, and prestige of Brahmanical piety from the Mauryas to the Gupta$fTimothy Lubin$vpp. 77-103 464 0$1001UON00275616$12001 $aTrita's tumble and Agastya's ancestors: On the narrative construction of Dharma$fLaurie L. Patton$vpp. 133-157 464 0$1001UON00275634$12001 $aUltimate source of validation for the Sanskrit grammatical tradition$eElite usage versus rules of grammar$fMadhav M. Deshpande$vpp. 361-387 464 0$1001UON00275643$12001 $aUnity and diversity: Indian tradition and western philosophical traditions$fFernando Tola, Carmen Dragonetti$vpp. 607-618 464 0$1001UON00275625$12001 $aWhat makes a work "traditional"? On the success of Nilakantha's Mahabharata commentary$fChristopher Minkowski$vpp. 225-252 464 0$1001UON00275640$12001 $aWhen two strong men stand face to face. The indologist, the pandit and the re-making of the Jaina scholarly tradition$fChristoph Emmrich$vpp. 571-589 464 0$1001UON00275633$12001 $aWhy should the flower of dharma be invisible? Sayana's vision of the unity of the Veda$fCezary Galewicz$vpp. 325-357 606 $aRELIGIONI$xIndia$3UONC002216$2FI 606 $aRELIGIONI$xASIA MERIDIONALE$xSTORIA$3UONC059012$2FI 620 $aIT$dFirenze$3UONL000052 686 $aSI VII$cSUBCONT. INDIANO - RELIGIONE E FILOSOFIA$2A 702 1$aSQUARCINI$bFederico$3UONV016310 712 $aFirenze University Press$3UONV266087$4650 801 $aIT$bSOL$c20240220$gRICA 899 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$2UONSI 912 $aUON00275592 950 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$dSI SI VII 137 N $eSI SA 116359 5 137 N 996 $aBoundaries, dynamics and construction of traditions in South Asia$91244242 997 $aUNIOR