LEADER 01123nam0-2200301 --450 001 9910325057003321 005 20190925100735.0 010 $a3825308774 100 $a20190619d1999----kmuy0itay5050 ba 101 0 $afre$ager 102 $aDE 105 $a 001yy 200 1 $aLatin vulgaire-latin tardif 5.$eactes du 5. Colloque international sur le latin vulgaire et tardif$eHeidelberg, 5-8 septembre 1997$fédités par Hubert Petersmann, Rudolf Kettemann 210 $aHeidelberg$cC. Winter$d1999 215 $aXVIII, 567 p.$d24 cm 225 1 $aBibliothek der klassischen Altertumswissenschaften$iNeue Folge$h2. Reihe$v105 610 0 $aLingua latina volgare$aAtti di congressi$a1997 676 $a477$v21 702 1$aPetersmann,$bHubert 702 1$aKettemann,$bRudolf 710 12$aColloque international sur le latin vulgaire et tardif$d<5.$f; 1997$e; Heidelberg>$0221905 801 0$aIT$bUNINA$gREICAT$2UNIMARC 901 $aBK 912 $a9910325057003321 952 $aP2B 680 LAT. VUL. 5$bBIBL 2019$fFLFBC 959 $aFLFBC 996 $aLatin vulgaire-latin tardif 5$91557559 997 $aUNINA LEADER 04523nam 22007211c 450 001 9910457149303321 005 20200115203623.0 010 $a1-4725-4614-8 010 $a1-282-45261-4 010 $a9786612452611 010 $a1-4411-9272-7 024 7 $a10.5040/9781472546142 035 $a(CKB)2550000000000329 035 $a(EBL)472774 035 $a(OCoLC)607756879 035 $a(SSID)ssj0000335007 035 $a(PQKBManifestationID)12080384 035 $a(PQKBTitleCode)TC0000335007 035 $a(PQKBWorkID)10271957 035 $a(PQKB)10009049 035 $a(MiAaPQ)EBC472774 035 $a(Au-PeEL)EBL472774 035 $a(CaPaEBR)ebr10362032 035 $a(CaONFJC)MIL245261 035 $a(OCoLC)893334756 035 $a(OCoLC)1138500888 035 $a(UtOrBLW)bpp09255887 035 $a(EXLCZ)992550000000000329 100 $a20140929d2007 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBadiou, Balibar, Ranciere $ere-thinking emancipation $fBy Nick Hewlett 210 1$aLondon $aNew York $cContinuum International Pub. Group $d2007. 215 $a1 online resource (194 p.) 225 1 $aContinuum studies in Continental philosophy 300 $aDescription based upon print version of record. 311 $a1-4411-0967-6 311 $a0-8264-9861-2 320 $aIncludes bibliographical references and index 327 $aAcknowledgements -- Note on translations -- Abbreviations -- Contexts and parameters -- Characteristics of modern French thought -- The legacy of Louis Althusser -- Concluding remarks -- Alain Badiou: event, subject and truth -- The role of philosophy -- Truth -- The event, movement and change -- Concluding remarks -- The paradoxes of Alain Badiou's theory of politics -- Politics, the event and the truth procedure -- Against and beyond the postmodern -- Marxism and historical materialism -- Democracy -- Parliamentary politics -- Badiou's political activism -- Concluding remarks -- Jacques Ranciere: politics is equality is democracy -- Listening to the unheard -- Liberal democracy and language -- Defining the political -- Democracy and post-democracy -- Concluding remarks -- Etienne Balibar: emancipation, equaliberty, citizenship -- The political -- Ambivalence, universality, ideology -- Political violence -- Lenin and Gandhi -- Concluding remarks -- With and beyond Badiou, Balibar and Rancire -- References and bibliography -- Index 327 $a1. Introduction -- 2. Alain Badiou's Theory of the Event -- 3. The Paradoxes of Alain Badiou's Theory of Politics -- 4. Race, Nation, Subjecthood: Etienne Balibar -- 5. Politics is Equality is Democracy: Jacques Rancie?re -- 6. Conclusion -- Bibliography -- Index 330 8 $aIn recent years there has been increased interest in three contemporary French philosophers, all former students of Louis Althusser and each now an influential thinker in his own right. Alain Badiou is one of the most important living continental thinkers, well-known for his pioneering theory of the Event. Etienne Balibar has forged new approaches to democracy, citizenship and what he describes as 'equaliberty'. Jacques Rancie?re has crossed boundaries between history, politics and aesthetics and his work is beginning to receive the attention it deserves. Nick Hewlett brings these three thinkers together, examining the political aspects of their work. He argues that in each of their systems there are useful and insightful elements that make real contributions to the understanding of the modern history of politics and to the understanding of contemporary politics. But he also identifies and explores problems in each of Badiou, Balibar and Rancie?re's work, arguing that none offers a wholly convincing approach. 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