LEADER 55721nas# 22062771i 450 001 UON00002164 005 20231205101854.9 011 $a0031-8221 011 $a1529-1898$be-journal 100 $a20020107a1951 |0itac50 ba 101 $aeng 102 $aUS 105 $a|||| X 1|||| 110 $aaQ||||||||| 200 1 $aPhilosophy East and West$ea quarterly of comparative philosophy 207 $aVol. 1 (Apr. 1951)- 210 $aHonolulu$cUniversity of Hawaii Press$d1951- 215 $av.$d26 cm 300 $aTrimestrale. - Versione online. 311 $app. 171-193 (2004)$9UON00266517 311 $app. 1-19 (2004)$9UON00266509 311 $app. 209-231 (2005)$9UON00266636 311 $app.153-178 (2005)$9UON00266634 311 $app. 64-79 (2004)$9UON00266583 311 $app. 394-425 (2005)$9UON00266993 311 $app. 426-446 (2005)$9UON00266994 311 $app. 447-460 (2005)$9UON00266995 311 $app. 471-479 (2005)$9UON00266997 311 $app. 461-469(2005)$9UON00266996 311 $app. 377-393 (2005)$9UON00266991 311 $app. 320-324 (2005)$9UON00266640 311 $app. 348-352 (2005)$9UON00266643 311 $app. 329-347 (2005)$9UON00266642 311 $app. 283-320 (2005)$9UON00266639 311 $app. 179-208 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$app. 131-136 (2000)$9UON00245204 311 $app. 169-170 (2000)$9UON00245241 311 $app. 56-89 (2000)$9UON00245186 311 $app. 155-160 (2000)$9UON00245221 311 $app. 34-55 (2000)$9UON00245182 311 $app. 97-110 (2000)$9UON00245193 311 $app. 119-130 (2000)$9UON00245201 311 $app. 160-168 (2000)$9UON00245222 311 $app. 116-118 (2000)$9UON00245200 311 $app. 146-147 (2000)$9UON00245209 311 $app. 110-115 (2000)$9UON00245197 311 $app. 90-91 (2000)$9UON00245188 311 $app. 141-146 (2000)$9UON00245208 311 $app.149-153 (2000)$9UON00245219 311 $app. 148-149 (2000)$9UON00245210 311 $app. 137-141 (2000)$9UON00245206 316 $aPRINT + INTERNET;$5IT-UONSI A Per1490/2012 (62) 316 $aFatt. J4213-98 10.16.98 Mand. 614 6.12.99$5IT-UONSI A Per1490/1999 316 $aFatt. del 8.3.00$5IT-UONSI A Per1490/2000 316 $av. 51$5IT-UONSI A Per1490/2001 316 $aV. 60 (2010); ONLINE GRATUITO$5IT-UONSI A Per1490/2010 (60) 316 $aV. 61 (2011); ONLINE GRATUITO$5IT-UONSI A Per1490/2011 (61) 464 0$1001UON00266517$12001 $aˆThe ‰influence of Nietzsche in wang guowel's essay "on the dream of the red chamber"$fZong-qi Cai$vv.54, n.2 pp. 171-193 (2004) 464 0$1001UON00266509$12001 $aKoans in the Dogen tradition$ehow and why Dogen does what he does with Koans$fSteven Heine$vv.54, n.1 pp. 1-19 (2004) 464 0$1001UON00266636$12001 $aDong Zhonghshu's transformation of Yin-Yang theory and contesting of gender identity$fRobin R. Wang$vv. 55,n.2 pp. 209-231 (2005) 464 0$1001UON00266634$12001 $aRupp in perspective$ean examination of two topics in beyond existentialism and zen$fDaniel R. Alvarez$vv. 55,n.2 pp.153-178 (2005) 464 0$1001UON00266583$12001 $aBeyond proceduralism$ea chinese perspective on Cheng (sincerity) as a political virtue$fJulia Tao$vv. 55,n.1 pp. 64-79 (2004) 464 0$1001UON00266993$12001 $aˆA ‰copper rule versus the golden rule$ea Daoist-Confucian proposal for global ethics$fYong Huang$vv. 55, n.3 pp. 394-425 (2005) 464 0$1001UON00266994$12001 $aDistinguishing Soto and Rinzai zen$eManas and the mental mechanics of meditation$fRui Zhu$vv. 55, n.3 pp. 426-446 (2005) 464 0$1001UON00266995$12001 $aˆThe ‰problematic of continuity$eNishida Kitaro and Aristotle$fTao Jiang$vv. 55, n.3 pp. 447-460 (2005) 464 0$1001UON00266997$12001 $aRitual and reverence in ancient China and today$fStephen C. Angle$vv. 55, n.3 pp. 471-479 (2005) 464 0$1001UON00266996$12001 $aRitual and the social construction of sacred artifacts$ean analysis of analects 6.25$fWayne Alt$vv. 55, n.3 pp. 461-469(2005) 464 0$1001UON00266991$12001 $aVaibhasika metaphoricalism$fCharles Goodman$vv. 55, n.3 pp. 377-393 (2005) 464 0$1001UON00266640$12001 $aConcepts, communication, and the relevance of philosophy to human rights$ea reponse to Randall Peerenboom$fStephen C. Angle$vv. 55, n.2 pp. 320-324 (2005) 464 0$1001UON00266643$12001 $aEvil as the Good? A reply to Brook Ziporyn$fDavid R. Loy$vv. 55, n.2 pp. 348-352 (2005) 464 0$1001UON00266642$12001 $aHitler, the holocaust, and the Tiantai doctrine oe Evil as the Good$ea repose to David R. Loy$fBrook Ziporyn$vv. 55, n.2 pp. 329-347 (2005) 464 0$1001UON00266639$12001 $aHuman rights, China and cross-cultural inquiry$ephilosophy, history, and power politics$fRandall Peerenboom$vv. 55, n.2 pp. 283-320 (2005) 464 0$1001UON00266635$12001 $aImage-thinking and the understanding of "being"$ethe Psycological basis of linguistic expression$fYuasa Yasuo$gtranslated by Shigenori Nagatomo and Jacques Fasan$vv. 55, n.2 pp. 179-208 (2005) 464 0$1001UON00266637$12001 $aThinking in transition$eNishida Kitaro and Martin Heidegger$fElmar Weinmayr; translated by John W.M. Krummel and Douglas Berger$vv. 55, n.2 pp. 232-256 (2005) 464 0$1001UON00266638$12001 $aˆThe ‰Zhouyi (book of changes) as an open classic$ea semiotic analysis of its sistem of representation$fMing Dong Gu$vv. 55, n.2 pp. 257-282 (2005) 464 0$1001UON00266574$12001 $aCrisis and certainty of knowledge in Al-Ghazali (058-1111) and Descartes (1596-1650)$fTamara Albertini$vv. 55, n.1 pp. 1-14 (2005) 464 0$1001UON00266579$12001 $aJapanese Shintho$ean interpretation of a priestly perspective$fJames W. Boyd and Ron G. Williams$vv. 55, n.1 pp. 33-63 (2005) 464 0$1001UON00266577$12001 $aKarma, rebirth, and the problem of evil$fWhitley R.P. Kaufman$vv. 55, n.1 pp. 15-32 (2005) 464 0$1001UON00266603$12001 $aOf diversities and comparisons... / Sor-hoon Tan$vv. 55, n.1 pp. 111-124 (2005) 464 0$1001UON00266600$12001 $aRecent works on Confucius and the analects$fRonnie Littlejohn$vv. 55, n.1 pp. 99-109 (2005) 464 0$1001UON00266594$12001 $aZen language in our time$ethe case of Pojo Chinul's huatou meditation$fJin Y. Park$vv. 55, n.1 pp. 80-98 (2005) 464 0$1001UON00266641$12001 $aCross-cultural dialogue of human rights and the limits of conversation$ea reply to Stephen Angle$fRandall Peerenboom$vv. 55, n. pp. 324-327 (2005) 464 0$1001UON00266569$12001 $aˆThe ‰confucian politics of appearance- and his ipact on chinese humor$fWeihe Xu$vv. 54,n.4 pp. 514-532 (2004) 464 0$1001UON00266563$12001 $aManyness of selves, Samkhya, and K.C. Bhattacharyya$fRamesh Kumar Sharma$vv. 54,n.4 pp. 425-457 (2004) 464 0$1001UON00266573$12001 $aOn japanese things and words$ean answer to Heidegger's question$fMichael F. Marra$vv. 54,n.4 pp. 555-568 (2004) 464 0$1001UON00266571$12001 $aSpecyfing the nature of substance in Aristotle and in indian philosophy$fHugh R. Nicholson$vv. 54,n.4 pp. 533-553 (2004) 464 0$1001UON00266565$12001 $aWord and gesture$eon Xuan-school hermeneutics of the analect$fRobert Ashmore$vv. 54,n.4 pp. 458-488 (2004) 464 0$1001UON00266555$12001 $aˆThe ‰consummation of sorrow$ean analysis of Confucius grief for Yan Hui$fAmy Olberding$vv. 54,n.3 pp. 279-301 (2004) 464 0$1001UON00266556$12001 $aˆThe ‰logic of Soku in the Kyoto school$fNicholas John Jones$vv. 54,n.3 pp. 302-321 (2004) 464 0$1001UON00266560$12001 $aPerceiving particulars$ea buddhist defense$fMark Siderits$vv. 54,n.3 pp. 367-382 (2004) 464 0$1001UON00266561$12001 $aPerceiving particulars-as-such is incoherent - a reply to Mark Siderit$fMonima Chadha$vv. 54,n.3 pp. 382-389 (2004) 464 0$1001UON00266558$12001 $aWar and ghosts in Mozi's political philosophy$fBenjamin Wong, Hui-Chieh Loy$vv. 54,n.3 pp. 343-363 (2004) 464 0$1001UON00266553$12001 $aFrom nativism to numerology$eYamaga Soko's final excursion into the methaphysics of change$fJohn Allen Tucher$vv. 54,n.2 pp. 194-217 (2004) 464 0$1001UON00266554$12001 $aˆA ‰reexamination of the structure and content of Confucius version on the golden rule$fBo Mou$vv. 54,n.2 pp. 218-248(2004) 464 0$1001UON00266567$12001 $aZhu xi's prayers to the spirit of Confucius and claim to the transmission of the way$fHoyt Cleveland Tillman$vv. 54, n.4 pp. 489-513 (2004) 464 0$1001UON00266557$12001 $aConceptions of the self in the Zhuangzi$econceptual metaphor analysis and comparative throught$fEdwards Slingerland$vv. 54, n.3 pp. 322-342 (2004) 464 0$1001UON00266562$12001 $aPerceiving particulars Blindly$eremarks on a Nyaya-Buddhist$fStephen H. Philipps$vv. 54, n.3 pp. 389-403 (2004) 464 0$1001UON00266559$12001 $aSeeing without recognizing? More on denuding perceptual content$fArindam Chakrabarti$vv. 54, n.3 pp. 365-357 (2004) 464 0$1001UON00266515$12001 $aGuarding moral boundaries$eshame in early confucianism$fJane Geaney$vv. 54, n.2 pp. 113-142 (2004) 464 0$1001UON00266516$12001 $aIs Indian logic nonmonotonic?$fJohn Taber$vv. 54, n.2 pp. 143-170 (2004) 464 0$1001UON00266510$12001 $aDharmakirti and priest on change$fChris Mortensen$vv. 54, n.1 pp. 20-28 (2004) 464 0$1001UON00266512$12001 $aFrom cannibalism to empowerment$ean analects-inspired attemp to balance community and liberty$fSoor-hoon Tan$vv. 54, n.1 pp. 52-70 (2004) 464 0$1001UON00266513$12001 $aIbn Sina and husserl on intention and intentionality$fMarina Paola Banchetti-Robino$vv. 54, n.1 pp. 71-82 (2004) 464 0$1001UON00266511$12001 $a"Place" and "being-time"$espatiotemporal concepts in the throught of Nishida Kitaro and Dogen Kigen$fRein Raud$vv. 54, n.1 pp. 29-51 (2004) 464 0$1001UON00266514$12001 $aˆThe ‰Shifting contours of the Confucian tradition$fPhilip J. Ivanhoe$vv. 54, n.1 pp. 83-94 (2004) 464 0$1001UON00245857$12001 $aAddressing human wrongs$eA philosophy-of-ontology perspective$fJamie Morgan$vv. 53, n.4 pp. 575-587 (2003) 464 0$1001UON00245850$12001 $aAesthetic suggestiveness in Chinese thought$eA symphony of metaphysics and aesthetics$fMing Dong Gu$vv. 53, n.4 pp. 490-513 (2003) 464 0$1001UON00245871$12001 $aAlternative conceptions of civil society$fedited by Simone Chambers and Will Kymlicka$vv. 53, n.4 p. 617 (2003) 464 0$1001UON00245865$12001 $aEmptiness appraised$eA critical study of Nagarjuna's philosophy$fby David F. Burton$grec. di William Edelglass$vv. 53, n.4 pp. 602-605 (2003) 464 0$1001UON00245852$12001 $aEthics and politics in the early Nishida$eReconsidering Zen no kenkyu$fChristopher S. Jones$vv. 53, n.4 pp. 514-536 (2003) 464 0$1001UON00245855$12001 $aFate, fortune, chance, and luck in Chinese and Greek$eA comparative semantic history$fLisa Raphals$vv. 53, n.4 pp. 537-574 (2003) 464 0$1001UON00245868$12001 $aFrontiers of transculturality in contemporary aesthetics$fedited by Grazia Marchianò and Raffaele Milani$grec. di Ashok Kumar Malhotra$vv. 53, n.4 pp. 612-615 (2003) 464 0$1001UON00245864$12001 $aHindu god, christian god$eHow reason helps break down the boundaries between religions$fby Francis X. Clooney, S.J. ; rec. di A.J. Nicholson$vv. 53, n.4 pp. 599-601 (2003) 464 0$1001UON00245848$12001 $aIs confucianism compatible with care ethics? a critique$fRanjoo Seodu Herr$vv. 53, n.4 pp. 471-489 (2003) 464 0$1001UON00245845$12001 $aOn fate and fatalism$fRobert C. Solomon$vv. 53, n.4 pp. 435-454 (2003) 464 0$1001UON00245860$12001 $aOn human rights-in-the-world$eA response to Jamie Morgan$fFred Dallmayr$1210 $aComment and discussion$vv. 53, n.4 pp. 587-590 (2003) 464 0$1001UON00245867$12001 $aPhilosophers of nothingness$eAn essay on the Kyoto school$fJames W. Heisig$grec. di Curtis Rigsby$vv. 53, n.4 pp. 605-612 (2003) 464 0$1001UON00245870$12001 $aPublished essays 1953-1965$fEric Voegelin$vv. 53, n.4 p. 616 (2003) 464 0$1001UON00245862$12001 $aResponse to Joanne D. Birdwhistell's review of rituals of the way$eThe philosophy of Xunzi$fPaul R. Goldin$vv. 53, n.4 pp. 591-592 (2003) 464 0$1001UON00245863$12001 $aResponse to Roy W. Perrett's review of classical indian philosophy of Mind$eThe Nyaya dualist tradition$fKisor K. Chakrabarti$vv. 53, n.4 pp. 593-598 (2003) 464 0$1001UON00245846$12001 $aˆThe ‰Seductiveness of certainty$eThe destruction of Islam's intellectual legacy by the fundamentalists$fTamara Albertini$vv. 53, n.4 pp. 455-470 (2003) 464 0$1001UON00245820$12001 $aBasho and the aesthetics of wandering$eRecuperating space, recognizing place, and following the ways of the universe$fThomas Heyd$vv. 53, n.3 pp. 291-307 (2003) 464 0$1001UON00245836$12001 $aBoston confucianism$ePortable tradition in the late-modern world$fRobert Cummings Neville$grec. di Bryan W. Van Norden$vv. 53, n.3 pp. 413-421 (2003) 464 0$1001UON00245821$12001 $aCustom and human nature in early China$fMark Edward Lewis$vv. 53, n.3 pp. 308-322 (2003) 464 0$1001UON00245822$12001 $aˆThe ‰Debate on human nature in early confucian literature$fMaurizio Scarpari$vv. 53, n.3 pp. 323-339 (2003) 464 0$1001UON00245826$12001 $aˆThe ‰Lives and minds of traditions$fJ.E. Tiles$vv. 53, n.3 pp. 403-412 (2003) 464 0$1001UON00245824$12001 $aMeno and Mencius$eTwo philosophical dramas$fMarthe Chandler$vv. 53, n.3 pp. 367-398 (2003) 464 0$1001UON00245842$12001 $aMoral measures$eAn introduction to ethics West and East$fJ.E. Tiles$grec. di Li-Hsiang (Lisa) Lee$vv. 53, n.3 pp. 425-430 (2003) 464 0$1001UON00245825$12001 $aResponse to David Glidden's review of the siren and the sage$fSteven Shankman and Stephen Durrant$1210 $aComment and discussion$vv. 53, n.3 pp. 399-401 (2003) 464 0$1001UON00245838$12001 $aTranscreation of the Bhagavad Gita, instant Nirvana: Americanization of mysticism and meditation, and an introduction to yoga philosophy: an annotated translation of the yoga sutras$fby Ashok Kumar Malhotra$grec. di Vasanthi Srinivasan$vv. 53, n.3 pp. 421-425 (2003) 464 0$1001UON00245823$12001 $aWhat is the "subaltern" of the comparative philosophy of religion? Purushottama Bilimoria$vv. 53, n.3 pp. 340-366 (2003) 464 0$1001UON00245788$12001 $aClassical Indian philosophy$fby J.N. Mohanty$grec. di Vasanthi Srinivasan$vv. 53, n.2 pp. 282-286 (2003) 464 0$1001UON00245784$12001 $aEmotion in pre-Qin Ruist moral theory$eAn explanation of "Dao begins in Qing"$fTang Yijie, translated by Brian Bruya and Hai-ming Wen$vv. 53, n.2 pp.271-281 (2003) 464 0$1001UON00245777$12001 $aˆThe ‰Ethical significance of shame$eInsights of Aristotle and Xunzi$fAntonio S. Cua$vv. 53, n.2 pp. 147-202 (2003) 464 0$1001UON00245781$12001 $aFiliality versus sociality and individuality$eOn confucianism as "Consanguinitism"$fQingping Liu$vv. 53, n.2 pp. 234-250 (2003) 464 0$1001UON00245778$12001 $aHow Ibn Sinian is Suhrawardi's theory of knowledge?$fMehdi Aminrazavi$vv. 53, n.2 pp. 203-214 (2003) 464 0$1001UON00245789$12001 $aInventing China through history$eThe May fourth approach to historiography$fQ. Edward Wang$grec. di Caroline Reeves$vv. 53, n.2 pp. 286-289 (2003) 464 0$1001UON00245783$12001 $aRenegade emotion$eBuddhist precedents for returning rationality to the heart$fPeter D. Hershock$vv. 53, n.2 pp. 251-270 (2003) 464 0$1001UON00245779$12001 $aXunzi's systematic critique of Mencius$fKim-Chong Chong$vv. 53, n.2 pp. 215-233 (2003) 464 0$1001UON00245771$12001 $aAspects of Xunzi's engagement with early daoism$fAaron Stalnaker$vv. 53, n.1 pp. 87-129 (2003) 464 0$1001UON00245769$12001 $aDemocracy and confucian values$fShaun O'Dwyer$vv. 53, n.1 pp. 39-63 (2003) 464 0$1001UON00245773$12001 $aEmpty words$eBuddhist philosophy and cross-cultural interpretation$fby Jay L. Garfield$grec. di Mario D'Amato$vv. 53, n.1 pp. 136-139 (2003) 464 0$1001UON00245770$12001 $aLeibniz' discourse on the natural theology of the Chinese and the Leibniz-Clarke controversy$fAlbert Ribas$vv. 53, n.1 pp. 64-86 (2003) 464 0$1001UON00245767$12001 $aNagarjuna and the limits of thought$fJay L. Garfield and Graham Priest$vv. 53, n.1 pp. 1-21 (2003) 464 0$1001UON00245772$12001 $aOn Zhuangzi and Kierkegaard$fHans-Georg Moeller and Leo Stan$vv. 53, n.1 pp. 130-135 (2003) 464 0$1001UON00245768$12001 $aˆThe ‰Shackles of reason$eSufi/deconstructive opposition to rational thought$fIan Almond$vv. 53, n.1 pp. 22-38 (2003) 464 0$1001UON00245775$12001 $aWomen in the chinese enlightenment$eOral and textual histories$fWang Zheng$grec. di Ruiqi Ma$vv. 53, n.1 pp. 139-141 (2003) 464 0$1001UON00245758$12001 $aˆThe ‰Abduction of vagueness$eInterpreting the Laozi$fSteve Coutinho$vv. 52, n.4 pp. 409-425 (2002) 464 0$1001UON00245761$12001 $aInside/Outside$eMerleau-Ponty/Yoga$fSundar Sarukkai$vv. 52, n.4 pp. 459-478 (2002) 464 0$1001UON00245762$12001 $aMaking the world my body$eSimone Weil and somatic practice$fAnn Pirruccello$vv. 52, n.4 pp. 479-497 (2002) 464 0$1001UON00245759$12001 $aˆThe ‰Rationalist tendency in modern buddhist scholarship$eA revaluation$fSungtaek Cho$vv. 52, n.4 pp. 426-440 (2002) 464 0$1001UON00245763$12001 $aRituals of the way$eThe philosophy of Xunzi$fPaul Rakita Goldin$grec. di Joanne D. Birdwhistell$vv. 52, n.4 pp. 498-500 (2002) 464 0$1001UON00245760$12001 $aTransforming knowledge into wisdow$eA contemporary chinese philosopher's investigation$fYang Guorong$vv. 52, n.4 pp. 441-458 (2002) 464 0$1001UON00245755$12001 $aIto Jinsai's Gomo Jigi and the philosophical definition of early modern Japan$fby John Allen Tucker$grec. di Samuel Hideo Yamashita$vv. 52, n.3 pp. 392-395 (2002) 464 0$1001UON00245754$12001 $aKey concepts in Eastern philosophy$fOliver Leaman$grec. di Dan Wolne$vv. 52, n.3 pp. 389-391 (2002) 464 0$1001UON00245747$12001 $aKnowledge and liberation$ePhilosophical ruminations on a buddhist conundrum$fDavid Burton$vv. 52, n.3 pp. 326-345 (2002) 464 0$1001UON00245756$12001 $aˆThe ‰Law of peoples$eWith "The idea of public reason revisited,"$fJohn Rawls$grec. di Andrew Colvin$1210 $aBook notes$vv. 52, n.3 p. 396 (2002) 464 0$1001UON00245742$12001 $aMoral autonomy, civil liberties, and confucianism$fJoseph Chan$vv. 52, n.3 pp. 281-310 (2002) 464 0$1001UON00245751$12001 $aˆThe ‰Nine chapters on the mathematical art$eCompanion and commentary$fby Shen Kangshen et al. ; rec. di Mary Tiles$vv. 52, n.3 pp. 386-389 (2002) 464 0$1001UON00245750$12001 $aPersonal identity, minimalism, and Madhyamaka$fRoy W. Perrett$vv. 52, n.3 pp. 373-385 (2002) 464 0$1001UON00245749$12001 $aReconsidering surrogate decision making$eAristotelianism and confucianism on ideal human relations$fRuiping Fan$vv. 52, n.3 pp. 346-372 (2002) 464 0$1001UON00245744$12001 $aRetrieving the Vivekacudamani$eThe poles of religious knowing$fThomas A. Forsthoefel$vv. 52, n.3 pp. 311-325 (2002) 464 0$1001UON00245711$12001 $a"Asian values" and global human rights$fFred Dallmayr$vv. 52, n.2 pp. 173-189 (2002) 464 0$1001UON00245722$12001 $aCheng-Zhu confucianism in the early Qing$eLi Guangdi (1642-1718) and Qing learning$fby On-cho Ng. ; rec. di John Berthrong$vv. 52, n.2 pp. 256-257 (2002) 464 0$1001UON00245724$12001 $aChinese gleams of Sufi light$eWang Tai-yu's great learning of the pure and real and Liu Chih's displaying the concealment of the real realm, with a new translation of Jami's Lawa'ih from the persian by William C. Chittick$fSachiko Murata, with a foreword by Tu Weiming$grec. di E.N. Anderson$vv. 52, n.2 pp. 257-260 (2002) 464 0$1001UON00245727$12001 $aEast meets west$eHuman rights and democracy in East Asia$fDaniel A. Bell$grec. di Jerry Burke$vv. 52, n.2 pp. 265-271 (2002) 464 0$1001UON00245710$12001 $aˆThe ‰Encounter of Zoroastrianism with Islam$fMarietta Stepaniants$vv. 52, n.2 pp. 159-172 (2002) 464 0$1001UON00245713$12001 $aˆA ‰General theory of worldviews based on Madhyamika and process philosophies$fPeter Kakol$vv. 52, n.2 pp. 207-223 (2002) 464 0$1001UON00245712$12001 $aGongsun long on what is not$eSteps toward the deciphering of the Zhiwulun$fJean-Paul Reding$vv. 52, n.2 pp. 190-206 (2002) 464 0$1001UON00245726$12001 $aˆThe ‰Siren and the sage$eknowledge and wisdow in ancient Greece and China$fby Steven Shankman and Stephen Durrant$grec. di David Glidden$vv. 52, n.2 pp. 260-265 (2002) 464 0$1001UON00245714$12001 $aTemporality and personal identity in the thought of Nishida Kitaro$fGereon Kopf$vv. 52, n.2 pp. 224-245 (2002) 464 0$1001UON00245715$12001 $aTurning to others to learn about self$fJ.E. Tiles$vv. 52, n.2 pp. 246-255 (2002) 464 0$1001UON00245707$12001 $aClassical Indian philosophy of mind$eThe Nyaya dualist tradition$fby Kisor Kumar Chakrabarti$grec. di Roy W. Perrett$vv. 52, n.1 pp. 145-149 (2002) 464 0$1001UON00245699$12001 $aˆA ‰Critical reflection on the systematics of traditional Chinese learning$fFang Zhao-hui$vv. 52, n.1 pp. 36-49 (2002) 464 0$1001UON00245705$12001 $aHindu Avatara and christian incarnation$eA comparison$fNoel Sheth, S. J.$vv. 52, n.1 pp. 98-125 (2002) 464 0$1001UON00245703$12001 $aMencius, hume, and sensibility theory$fXiusheng Liu$vv. 52, n.1 pp. 75-97 (2002) 464 0$1001UON00245702$12001 $aSocial responsibility, sex change, and salvation$eGender justice in the Lotus Sutra$fLucinda Joy Peach$vv. 52, n.1 pp. 50-74 (2002) 464 0$1001UON00245706$12001 $aTongbian in the chinese reading of dialectical materialism$fChenshan Tian$vv. 52, n.1 pp. 126-144 (2002) 464 0$1001UON00245697$12001 $aWhat determines Sankara's authorship? The case of the Pancikarana$fVidyasankar Sundaresan$vv. 52, n.1 pp. 1-35 (2002) 464 0$1001UON00245681$12001 $aBhartrhari on what cannot be said$fTerence Parsons$vv. 51, n.4 pp. 525-534 (2001) 464 0$1001UON00245685$12001 $aˆThe ‰Character of logic in India$fBimal Krishna Matilal, edited by Jonardon Ganeri and Heeraman Tiwari$grec. di Michael G. Barnhart$vv. 51, n.4 pp. 556-559 (2001) 464 0$1001UON00245679$12001 $aCould there be mystical evidence for a Nondual Brahman? A causal objection$fStephen H. Phillips$vv. 51, n.4 pp. 492-506 (2001) 464 0$1001UON00245683$12001 $aˆAn ‰Ineffective inoculation, a review of Aristotle in China$eLanguage, categories and translation$fRobert Wardy$grec. di J.E. Tiles$vv. 51, n.4 pp. 545-553 (2001) 464 0$1001UON00245680$12001 $aNagarjuna's theory of causality$eImplications sacred and profane$fJay L. Garfield$vv. 51, n.4 pp. 507-524 (2001) 464 0$1001UON00245678$12001 $aˆThe ‰Peacock's Egg$eBhartrhari on language and reality$fJohannes Bronkhorst$vv. 51, n.4 pp. 474-491 (2001) 464 0$1001UON00245684$12001 $aˆLa ‰Pensée chinoise et l'abstraction$fAnna Ghiglione$grec. di Mary Tiles$vv. 51, n.4 pp. 554-555 (2001) 464 0$1001UON00245686$12001 $aPhanomenologie der natur (Phenomenology of nature)$fedited by Kah Kyung Cho and Young-Ho Lee$grec. di Graham Parkes$vv. 51, n.4 pp. 560-561 (2001) 464 0$1001UON00245682$12001 $aPhysics within Nondual consciousness$fAmit Goswami$vv. 51, n.4 pp. 535-544 (2001) 464 0$1001UON00245675$12001 $aˆThe ‰Word is the world$eNondualism in indian philosophy of language$fAshok Aklujkar$vv. 51, n.4 pp. 452-473 (2001) 464 0$1001UON00245625$12001 $aBuddhism and techno-physicalism$eIs the eightfold path a program?$fMark Siderits$vv. 51, n.3 pp. 307-314 (2001) 464 0$1001UON00245646$12001 $aCommunity, violence, and peace$eAldo Leopold, Mohandas K.Gandhi, Martin Luther King, Jr., and Gautama the Buddha in the twenty-first century$fby A.L. Herman$grec. di Vasanthi Srinivasan$vv. 51, n.3 pp. 425-429 (2001) 464 0$1001UON00245630$12001 $aComputers, mathematics education, and the alternative epistemology of the calculus in the Yuktibhasa$fC.K. Raju$vv. 51, n.3 pp. 325-362 (2001) 464 0$1001UON00245627$12001 $aConfucian rituals and the technology of the self$eA foucaultian interpretation$fHahm Chaibong$vv. 51, n.3 pp. 315-324 (2001) 464 0$1001UON00245632$12001 $aDao, technology, and American naturalism$fJoseph Grange$vv. 51, n.3 pp. 363-377 (2001) 464 0$1001UON00245641$12001 $aDimensions of the sacred$eAn anatomy of the world's beliefs$fby Ninian Smart$grec. di Robert Cummings Neville$vv. 51, n.3 pp. 420-425 (2001) 464 0$1001UON00245623$12001 $aˆThe ‰Eighth East-West philosophers' conference, "Technology and cultural values$eOn the edge of the third millennium"$fMarietta Stepaniants and Roger T. Ames$vv. 51, n.3 pp. 301-306 (2001) 464 0$1001UON00245635$12001 $aIs there such a thing as Chinese philosophy? Arguments of an implicit debate$fCarine Defoort$1210 $aComment and discussion$vv. 51, n.3 pp. 393-413 (2001) 464 0$1001UON00245636$12001 $aReinventing the wheel$eA buddhist response to the information age$fby Peter D. Hershock$grec. di Michael G. Barnhart$vv. 51, n.3 pp. 414-418 (2001) 464 0$1001UON00245650$12001 $aˆThe ‰Sage and the second sex$eConfucianism, ethics, and gender$fedited by Chenyang Li$grec. di Li-Hsiang(Lisa) Lee$vv. 51, n.3 pp. 429-434 (2001) 464 0$1001UON00245634$12001 $aSaving the self? Classical hindu theories of consciousness and contemporary physicalism$fC. Ram-Prasad$vv. 51, n.3 pp. 378-392 (2001) 464 0$1001UON00245638$12001 $aSemantic powers$eMeaning and the means of knowing in classical indian philosophy$fJonardon Ganeri$grec. di Harold Coward$vv. 51, n.3 pp. 419-420 (2001) 464 0$1001UON00245652$12001 $aVirtue, nature, and moral agency in the Xunzi$fedited by T.C. Kline III and Philip J. Ivanhoe$grec. di Kurtis Hagen$vv. 51, n.3 pp. 434-440 (2001) 464 0$1001UON00245553$12001 $aBefore Confucius$eStudies in the creation of the chinese classics$fEdward L. Shaughnessy$grec. di John S. Major$vv. 51, n.2 pp. 314-318 (2001) 464 0$1001UON00245541$12001 $aChina and contemporary millenarianism-something new under the sun$fBenjamin I. Schwartz$vv. 51, n.2 pp. 193-196 (2001) 464 0$1001UON00245548$12001 $aˆThe ‰Dancing Ru$eA confucian aesthetics of virtue$fNicholas F. Gier$vv. 51, n.2 pp. 280-305 (2001) 464 0$1001UON00245556$12001 $aDemonizing the Queen of Sheba$eBoundaries of gender and culture in postbiblical judaism and Medieval Islam$fby Jacob Lassner$vv. 51, n.2 p. 322 (2001) 464 0$1001UON00245543$12001 $aDreamless sleep and some related philosophical issues$fRamesh Kumar Sharma$vv. 51, n.2 pp. 210-231 (2001) 464 0$1001UON00245546$12001 $aHow to do things with Candrakirti$eA comparative study in anti-skepticism$fDan Arnold$vv. 51, n.2 pp. 247-279 (2001) 464 0$1001UON00245540$12001 $aIntroduction to Benjamin I. Schwartz' "China and contemporary millenarianism-Something new under the sun"$fLin Yu-sheng$vv. 51, n.2 pp. 189-192 (2001) 464 0$1001UON00245554$12001 $aMeeting of minds$eIntellectual and religious interaction in east asian traditions of thought$fedited by Irene Bloom and Joshua A. Fogel$frec. di Deborah Sommer$vv. 51, n.2 pp. 318-320 (2001) 464 0$1001UON00245545$12001 $aOnitsura's Makoto and the Daoist concept of the natural$fPeipei Qiu$vv. 51, n.2 pp. 232-246 (2001) 464 0$1001UON00245550$12001 $aOriginal Tao$eInward training and the foundations of taoist mysticism$fby Harold D. Roth$grec. di John A. Tucker$vv. 51, n.2 pp. 307-310 (2001) 464 0$1001UON00245542$12001 $aPerceptual cognition$ea Nyaya-Kantian approach$fMonima Chadha$vv. 51, n.2 pp. 197-209 (2001) 464 0$1001UON00245539$12001 $aRemarks at Harvard University Memorial Service for Benjamin I. Schwartz$fLin Yu-sheng$vv. 51, n.2 pp. 187-188 (2001) 464 0$1001UON00245538$12001 $aRemembering Benjamin I. Schwartz (1916-1999)$fHoyt Cleveland Tillman$vv. 51, n.2 pp. 183-186 (2001) 464 0$1001UON00245555$12001 $aShobogenzo$eYui Butsu yo Butsu$band] Shoji$fby Dogen, translated from japanese and annotated by Eido Shimano Roshi and Charles Vacher$grec. di Joan Stambaugh$vv. 51, n.2 pp. 320-321 (2001) 464 0$1001UON00245551$12001 $aSourcebook for modern japanese philosophy$eSelected documents$ftranslated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala$grec. di Steven Heine$vv. 51, n.2 pp. 311-312 (2001) 464 0$1001UON00245549$12001 $aSpirit Stones of China$eThe Ian and Susan Wilson collection of chinese Stones, paintings, and related scholars' objects$fedited by Stephen Little$grec. di Graham Parkes$vv. 51, n.2 pp. 306-307 (2001) 464 0$1001UON00245552$12001 $aUnderstanding confucian philosophy$eClassical and Sung-Ming$fby Shu-hsien Liu$grec. di Chenyang Li$vv. 51, n.2 pp. 312-314 (2001) 464 0$1001UON00245488$12001 $aˆThe ‰Aesthetic turn$eReading Eliot deutsch on comparative philosophy$fedited by Roger T. Ames$grec. di Joseph Grange$vv. 51, n.1 pp. 116-118 (2001) 464 0$1001UON00245514$12001 $aBuddhism and ecology$eThe interconnection of Dharma and Deeds$fedited by Mary Evelyn Tucker and Duncan Ryuken Williams$grec. di Steven Heine$vv. 51, n.1 pp. 136-138 (2001) 464 0$1001UON00245491$12001 $aFeminism and world religions$fArvind Sharma and Katherine K. Young (eds.)$grec. di Jordan Paper$vv. 51, n.1 pp. 118-120 (2001) 464 0$1001UON00245504$12001 $aHeidegger's hidden sources$eEast asian influences on his work$fby Reinhard May, translated by Graham Parkes$grec. di Gereon Kopf$vv. 51, n.1 pp. 122-125 (2001) 464 0$1001UON00245518$12001 $aInner revolution$eLife, liberty, and the pursuit of real happiness$fby Robert Thurman$grec. di John M. Koller$vv. 51, n.1 pp. 138-141 (2001) 464 0$1001UON00245448$12001 $aInspiration and expiration$eYoga practice through Merleau-Ponty's phenomenology of the body$fJames Morley$vv. 51, n.1 pp. 73-82 (2001) 464 0$1001UON00245457$12001 $aLiberating oneself from the absolutized boundary of language$eA liminological approach to the interplay of speech and silence in Chan buddhism$fYouru Wang$vv. 51, n.1 pp. 83-99 (2001) 464 0$1001UON00245494$12001 $aManufacturing confucianism$eChinese traditions and universal civilization$fby Lionel M. Jensen$grec. di Stephen C. Angle$vv. 51, n.1 pp. 120-122 (2001) 464 0$1001UON00245447$12001 $aNagarjuna's fundamental principle of Pratityasamutpada$fEwing Chinn$vv. 51, n.1 pp. 54-72 (2001) 464 0$1001UON00245445$12001 $aOf intrinsic validity$eA study on the relevance of Purva Mimamsa$fDaniel Arnold$vv. 51, n.1 pp. 26-53 (2001) 464 0$1001UON00245444$12001 $aReasons for the rubble$eWatsuji Tetsuro's position in Japan's postwar debate about rationality$fWilliam R. LaFleur$vv. 51, n.1 pp. 1-25 (2001) 464 0$1001UON00245465$12001 $aReply to Stephen Phillips$fArindam Chakrabarti$vv. 51, n.1 pp. 114-115 (2001) 464 0$1001UON00245461$12001 $aThere's nothing wrong with raw perception$eA response to Chakrabarti's attack on Nyaya's Nirvikalpaka Pratyaksa$fStephen H. Phillips$1210 $aComment and discussion$vv. 51, n.1 pp. 104-113 (2001) 464 0$1001UON00245507$12001 $aWandering at ease in the Zhuangzi$fedited by Roger T. Ames$grec. di James Miller$vv. 51, n.1 pp. 125-127 (2001) 464 0$1001UON00245459$12001 $a"What is philosophy?" The status of non-western philosophy in the profession$fRobert C. Solomon$1210 $aComment and discussion$vv. 51, n.1 pp. 100-104(2001) 464 0$1001UON00245509$12001 $aWriting and authority in early China$fby Mark Edward Lewis$grec. di Lothar von Falkenhausen$vv. 51, n.1 pp. 127-136 (2001) 464 0$1001UON00245362$12001 $aAuthorial authority in ancient China $fMartin Svensson$vv. 50, n.4 pp. 614-619 (2000) 464 0$1001UON00245365$12001 $aBones, stones and buddhist monks$eCollected papers on the archaeology, epigraphy, and texts of monastic buddhism in India$fGregory Schopen$grec. di Dan Arnold$vv. 50, n.4 pp. 620-623 (2000) 464 0$1001UON00245342$12001 $aCan shu be the one word that serves as the guiding principle of caring actions?$fSin Yee Chan$vv. 50, n.4 pp. 507-524 (2000) 464 0$1001UON00245339$12001 $aContingency and the "Time of the dream"$eKuki Shuzo and French prewar philosophy$fThorsten Botz-Bornstein$vv. 50, n.4 pp. 481-506 (2000) 464 0$1001UON00245344$12001 $aDialogues with death$eThe last days of Socrates and the Buddha$fMatthew Dillon$vv. 50, n.4 pp. 525-558 (2000) 464 0$1001UON00245369$12001 $aEthics in early buddhism$fby David J. Kalupahana$grec. di John M. Koller$vv. 50, n.4 pp. 628-630 (2000) 464 0$1001UON00245368$12001 $aIn search of personal welfare$eA view of ancient Chinese religion$fby Mu-chou Poo$grec. di Anne Behnke Kinney$vv. 50, n.4 pp. 627-628 (2000) 464 0$1001UON00245367$12001 $aLao-tzu and the Tao-te-ching$fedited by Livia Kohn and Michael LaFargue$grec. di Jonathan R. Herman$vv. 50, n.4 pp. 625-627 (2000) 464 0$1001UON00245347$12001 $aNagarjuna and the doctrine of "Skillful means"$fJohn Schroeder$vv. 50, n.4 pp. 559-583 (2000) 464 0$1001UON00245366$12001 $aOf body and brush$eThe grand sacrifice as text/performance in eighteenth-century China$fAngela Zito$grec. di R. Kent Guy$vv. 50, n.4 pp. 623-625 (2000) 464 0$1001UON00245370$12001 $aPhilosophical meditations on Zen buddhism$fby Dale S. Wright$grec. di Whalen Lai$vv. 50, n.4 pp. 631-632 (2000) 464 0$1001UON00245352$12001 $aSetup, punch line, and the mind-body problem$eA neo-Tiantai approach$fBrook Ziporyn$vv. 50, n.4 pp. 584-613 (2000) 464 0$1001UON00245320$12001 $aAsceticism in early Taoist religion$fby Stephen Eskildsen$grec. di James Miller$vv. 50, n.3 pp. 460-461 (2000) 464 0$1001UON00245329$12001 $aAsian values and human rights$eA confucian communitarian perspective$fby Wm. Theodore de Bary$grec. di John Trowbridge$vv. 50, n.3 pp. 465-468 (2000) 464 0$1001UON00245304$12001 $aBasic Jaina epistemology$fJayandra Soni$vv. 50, n.3 pp. 367-377 (2000) 464 0$1001UON00245302$12001 $aColors of the soul$eBy-products of activity or passions?$fKristi L. Wiley$vv. 50, n.3 pp. 348-366 (2000) 464 0$1001UON00245306$12001 $aDetermining which Jaina philosopher was the object of Dharmakirti's criticisms$fFujinaga Sin$vv. 50, n.3 pp. 378-384 (2000) 464 0$1001UON00245300$12001 $a"Intellectual ahimsa" revisited$eJain tolerance and intolerance of others$fJohn E. Cort$vv. 50, n.3 pp. 324-347 (2000) 464 0$1001UON00245334$12001 $aNirvana and other buddhist felicities$fby Steven Collins$grec. di David Loy$vv. 50, n.3 pp. 471-472 (2000) 464 0$1001UON00245322$12001 $aOn the "Logic" of togetherness$eA cultural hermeneutic$fby Kuang-ming Wu$grec. di On-cho Ng$vv. 50, n.3 pp. 461-464 (2000) 464 0$1001UON00245316$12001 $aˆThe ‰Reality of altruism$eReconstructing Santideva$fMark Siderits$vv. 50, n.3 pp. 412-424 (2000) 464 0$1001UON00245319$12001 $aReply to Paul Williams$fMark Siderits$vv. 50, n.3 pp. 453-459 (2000) 464 0$1001UON00245318$12001 $aResponse to Mark Siderits' review$fPaul Williams$vv. 50, n.3 pp. 424-453 (2000) 464 0$1001UON00245336$12001 $aRhetorical implications of linguistic relativity$eTheory and application to Chinese and Taiwanese interlanguages$fby Kristopher H. Kowal$grec. di Dan Robins$vv. 50, n.3 pp. 473-474 (2000) 464 0$1001UON00245308$12001 $aSaptabhangi. The Jaina theory of sevenfold predication$eA logical analysis$fPragati Jain$vv. 50, n.3 pp. 385-399 (2000) 464 0$1001UON00245312$12001 $aSources for the study of Jaina philosophy$eA bibliographic essay$fChristopher Key Chapple$vv. 50, n.3 pp. 408-411 (2000) 464 0$1001UON00245331$12001 $aSubverting hatred$eThe challenge of nonviolence in religious traditions$fedited by Daniel L. Smith-Christopher$grec. di Paul Waldau$vv. 50, n.3 pp. 468-471 (2000) 464 0$1001UON00245311$12001 $aSyadvada as the epistemological key to the Jaina middle way metaphysics of Anekantavada$fJohn M. Koller$vv. 50, n.3 pp. 400-407 (2000) 464 0$1001UON00245325$12001 $aZen and the Brain$eTowards an understanding of meditation and consciousness$fby James H. Austin$grec. di Ashok Malhotra$vv. 50, n.3 pp. 464-465 (2000) 464 0$1001UON00245279$12001 $aBuddhist ethics$fby Hammalawa Saddhatissa$grec. di John M. Koller$vv. 50, n.2 pp. 294-297 (2000) 464 0$1001UON00245278$12001 $aFrom early Vedanta to Kashmir Shaivism$eGaudapada, Bhartrhari, and Abhinavagupta$fby Natalia Isayeva$grec. di Jeff Giesea$vv. 50, n.2 pp. 291-294 (2000) 464 0$1001UON00245281$12001 $aHow Buddhism began$eThe conditioned genesis of the early teachings$fRichard F. Gombrich$grec. di John J. Holder Jr$vv. 50, n.2 pp. 297-299 (2000) 464 0$1001UON00245288$12001 $aˆThe ‰MacIntyre reader$fedited by Kelvin Knight$grec. di R. Bontekoe$vv. 50, n.2 p. 310 (2000) 464 0$1001UON00245266$12001 $aMana$eYin and Yang$fJohn Patterson$vv. 50, n.2 pp. 229-241 (2000) 464 0$1001UON00245286$12001 $aMedicine, philosophy and religion in ancient China$eResearches and reflections$fNathan Sivin$grec. di Mary Tiles$vv. 50, n.2 pp. 308-309 (2000) 464 0$1001UON00245272$12001 $aNietzsche and early Buddhism$fGraham Parkes$vv. 50, n.2 pp. 254-267 (2000) 464 0$1001UON00245262$12001 $aNon-I and Thou$eNishida, Buber, and the moral consequences of self-actualization$fJames W. Heisig$vv. 50, n.2 pp. 179-207 (2000) 464 0$1001UON00245284$12001 $aˆThe ‰Problem of pure consciousness$eMysticism and philosophy$fedited by Robert K.C. Forman$grec. di Ramakrishna Puligandla$vv. 50, n.2 pp. 304-308 (2000) 464 0$1001UON00245283$12001 $aReconceptualising the sciences and the humanities$eAn integral approach$fby S.C. Malik$grec. di Lori Witthaus$vv. 50, n.2 pp. 302-304 (2000) 464 0$1001UON00245274$12001 $aReply to Robert Morrison$fGraham Parkes$vv. 50, n.2 pp. 279-284 (2000) 464 0$1001UON00245273$12001 $aResponse to Graham Parkes' review$fRobert G. Morrison$vv. 50, n.2 pp. 267-279 (2000) 464 0$1001UON00245264$12001 $aStudies of intensional contexts in Mohist writings$fDesheng Zong$vv. 50, n.2 pp. 208-228 (2000) 464 0$1001UON00245275$12001 $aThinking between worlds$fMichael G. Barnhart$vv. 50, n.2 pp. 285-290 (2000) 464 0$1001UON00245282$12001 $aUnderstanding eastern philosophy$fby Ray Billington$grec. di Carl Olson$vv. 50, n.2 pp. 299-302 (2000) 464 0$1001UON00245268$12001 $aWhat kind of knowledge does a weak-willed person have? A comparative study of Aristotle and the Ch'eng-Chu school$fXinyan Jiang$vv. 50, n.2 pp. 242-253 (2000) 464 0$1001UON00245177$12001 $aAgainst immaculate perception$eSeven reasons for eliminating Nirvikalpaka perception from Nyaya$fArindam Chakrabarti$vv. 50, n.1 pp. 1-8 (2000) 464 0$1001UON00245191$12001 $aBeyond apologia$eRespecting legitimate differences of opinion while not toadying to dictators. A reply to Richard Rorty$fRandall Peerenboom$vv. 50, n.1 pp. 92-96 (2000) 464 0$1001UON00245220$12001 $aChong Yagyong$eKorea's challenge to orthodox neo-confucianism$fby Mark Setton$grec. di Young-chan Ro$vv. 50, n.1 pp. 153-155 (2000) 464 0$1001UON00245180$12001 $aDramatic intervention$eHuman rights from a buddhist perspective$fPeter D. Hershock$vv. 50, n.1 pp. 9-33 (2000) 464 0$1001UON00245204$12001 $aˆThe ‰God of Abraham and the god of the philosophers$fEugene Garver$vv. 50, n.1 pp. 131-136 (2000) 464 0$1001UON00245241$12001 $aHow to get the most out of philosophy$fby Douglas J. Soccio$grec. di Anuj A. Shah$vv. 50, n.1 pp. 169-170 (2000) 464 0$1001UON00245186$12001 $aˆThe ‰Limits of irony$eRorty and the China challenge$fRandall Peerenboom$vv. 50, n.1 pp. 56-89 (2000) 464 0$1001UON00245221$12001 $aManagement and the Tao$eOrganization as community$fby Leonardo R. Silos$grec. di Eric Casino$vv. 50, n.1 pp. 155-160 (2000) 464 0$1001UON00245182$12001 $aMetaphysics in Dogen$fKevin Schilbrack$vv. 50, n.1 pp. 34-55 (2000) 464 0$1001UON00245193$12001 $aNivison and the "Problem" in Xunzi's ethics$fJames Behuniak$1210 $aComment and discussion$vv. 50, n.1 pp. 97-110 (2000) 464 0$1001UON00245201$12001 $aQuaestio Disputata de Rebus Scholasticis$fJ.E. Tiles$vv. 50, n.1 pp. 119-130 (2000) 464 0$1001UON00245222$12001 $aRecent publications from the Russian Academy of Sciences$arecensioni di Marietta Stepaniants$vv. 50, n.1 pp. 160-168 (2000) 464 0$1001UON00245200$12001 $aReply to David Nivison$fJames Behuniak$vv. 50, n.1 pp. 116-118 (2000) 464 0$1001UON00245209$12001 $aReply to E. Bruce Brooks and A. Taeko Brooks$fEdward Slingerland$vv. 50, n.1 pp. 146-147 (2000) 464 0$1001UON00245197$12001 $aResponse to James Behuniak$fDavid S. Nivison$1210 $aComment and discussion$vv. 50, n.1 pp. 110-115 (2000) 464 0$1001UON00245188$12001 $aResponse to Randall Peerenboom$fRichard Rorty$vv. 50, n.1 pp. 90-91 (2000) 464 0$1001UON00245208$12001 $aResponse to the review by Edward Slingerland$fE. Bruce Brooks and A. Taeko Brooks$vv. 50, n.1 pp. 141-146 (2000) 464 0$1001UON00245219$12001 $aSharing the light$eRepresentations of women and virtue in early China$fBy Lisa Raphals$grec. di Li-Hsiang (Lisa) Lee$vv. 50, n.1 pp.149-153 (2000) 464 0$1001UON00245210$12001 $aˆA ‰Short introduction to islamic philosophy, theology and mysticism$fby Majid Fakhry$grec. di Mehdi Aminrazavi$vv. 50, n.1 pp. 148-149 (2000) 464 0$1001UON00245206$12001 $aWhy philosophy is not "Extra" in understanding the analects$fEdward Slingerland$vv. 50, n.1 pp. 137-141 (2000) 620 $aUS$dHonolulu$3UONL000136 686 $aUS$cSTATI UNITI - PERIODICI$2A 686 $aABBONAMENTI$cABBONAMENTI - PERIODICI$2A 686 $aDISDETTI$cABBONAMENTI DISDETTI - PERIODICI$2A 686 $aTITOLI ELETTRONICI$cTITOLI ELETTRONICI - PERIODICI$2A 712 02$aUniversity$cHawaii$cHonolulu$3UONV002081 712 $aUniversity of Hawai?i Press$3UONV245880$4650 801 $aIT$bSOL$c20240220$gRICA 899 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$2UONSI$452(2002)- Dal 2009 non rinnovato, disponibile online su banca dati EBSCO e/o JSTOR 1(1951)-14(1964); 19(1969); 22(1972)-7(1977); 35(1985)-62(2012); dal 2013 solo online su banca dati EBSCO e/o JSTOR.$cPER FP P ; Per 1490 ; 912 $aUON00002164 950 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$bSI 52(2002)- Dal 2009 non rinnovato, disponibile online su banca dati EBSCO e/o JSTOR$dSI PER-FP P 2002 52 (1-4) $eSI FP 17745 7 52 (1-4) $dSI PER-FP P 2003 53 (1, 3, 4) $eSI FP 17898 7 53 (1, 3, 4) $dSI PER-FP P 2004 54 (1-4) $eSI FP 18219 7 54 (1-4) $dSI PER-FP P 2006 56 (1-4) $eSI FP 20579 7 56 (1-4) $dSI PER-FP P 2007 57 (1-4) $eSI FP 20596 7 57 (1-4) $dSI PER-FP P 2008 58(1-4) $eSI FP 20835 7 58(1-4) $dSI PER-FP P 2005 55 (1-4) $eSI FP 22389 7 55 (1-4) 950 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$bSI 1(1951)-14(1964); 19(1969); 22(1972)-7(1977); 35(1985)-62(2012); dal 2013 solo online su banca dati EBSCO e/o JSTOR.$dSI A Per 1490 2012 (62) $eSI 383 7 2012 (62) PRINT + INTERNET;$dSI A Per 1490 1994 $eSI SA 75155 7 1994 $eSI SA 102500 7 2001 v. 51$eSI SA 106502 7 2002 (52) $dSI A Per 1490 1999 $eSI SA 91717 7 1999 Fatt. J4213-98 10.16.98 Mand. 614 6.12.99$dSI A Per 1490 2000 $eSI SA 93207 7 2000 Fatt. del 8.3.00$dSI A Per 1490 2003 (53) $eSI SA 109543 7 2003 (53) $eSI SA 111191 7 2004 (54) $eSI SA 112795 7 2005 (55) $eSI SA 116299 7 2006 (56) $eSI SA 120420 7 2007 (57) $eSI SA 123704 7 2008 (58) $eSI SA 125443 7 2009 (59) $dSI A Per 1490 2010 (60) $eSI SA 127164 7 2010 (60) V. 60 (2010); ONLINE GRATUITO$dSI A Per 1490 2011 (61) $eSI SA 129047 7 2011 (61) V. 61 (2011); ONLINE GRATUITO 951 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$bSI2012SA188 0J 20120111V. 62 (2012); PRINT + INTERNET; 996 $aPhilosophy East and West$91322219 997 $aUNIOR