LEADER 03781nam 22006135 450 001 9911035157503321 005 20251028120429.0 010 $a9783032006028 024 7 $a10.1007/978-3-032-00602-8 035 $a(CKB)41827137100041 035 $a(MiAaPQ)EBC32378895 035 $a(Au-PeEL)EBL32378895 035 $a(DE-He213)978-3-032-00602-8 035 $a(EXLCZ)9941827137100041 100 $a20251028d2025 u| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAristotle on Meaning in the Living World $eA Biosemiotic Perspective /$fby Peter N. Jackson 205 $a1st ed. 2025. 210 1$aCham :$cSpringer Nature Switzerland :$cImprint: Springer,$d2025. 215 $a1 online resource (592 pages) 225 1 $aBiosemiotics,$x1875-466X ;$v30 311 08$a9783032006011 327 $aIntroduction -- Aristotle in His Own Day -- Aristotle in Our Own Day -- Our Philosophical Context -- Aristotle on Meaning in Life -- Aristotle and the Problem of Abstraction -- Aristotle and the Philosophy of Ousia -- Can we Learn from Aristotles Science Today -- Can we Learn from Aristotles Biology Today -- Can we Learn from Aristotles Philosophy Today -- The Battle of the Gods and Giants -- Conclusions. 330 $aThis book provides an examination of Aristotle's relevance to modern philosophy and science. It presents Aristotle?s corpus as a complex and comprehensive picturing of a sublunary world in which meaning is exhibited by and shared between ?beings? (ousiai). This approach is mirrored in modern philosophy by phenomenology and in modern science by biosemiotics. Peter N. Jackson argues, however, that Aristotle overcomes the slippery subjectivism residually found even in these sympathetic modern approaches; meaning is not just how living beings perceive the world, but is an inherent property of the world itself and the beings it contains. From this perspective, our vision of the world is itself incomplete and superficial if it does not recognise the ontological structures that give definition to that world or the principle of complementarity through which we can engage with the complex reality of that world. By contrast, reductionism claims to achieve a complete picture of the world but does so only by conflating philosophy, which needs to see the whole, with science, which needs to focus upon the part and which takes from philosophy only what it needs to do so. The price of this claimed completion is profound; it is the flattening of being and the annihilation of life itself and the milieu of meaning in which it exists. This volume appeals to undergraduate and graduate students, as well as researchers, and helps us understand the world through science, mathematics, philosophy, and religion, without conflating or reducing these perspectives into one. 410 0$aBiosemiotics,$x1875-466X ;$v30 606 $aSemiotics 606 $aLanguage and languages$xPhilosophy 606 $aBiology$xPhilosophy 606 $aBiology 606 $aSemiotics 606 $aPhilosophy of Language 606 $aPhilosophy of Biology 606 $aBiological Sciences 615 0$aSemiotics. 615 0$aLanguage and languages$xPhilosophy. 615 0$aBiology$xPhilosophy. 615 0$aBiology. 615 14$aSemiotics. 615 24$aPhilosophy of Language. 615 24$aPhilosophy of Biology. 615 24$aBiological Sciences. 676 $a401.4 700 $aJackson$b Peter N$0126264 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9911035157503321 996 $aAristotle on Meaning in the Living World$94450348 997 $aUNINA