LEADER 03588nam 22006012 450 001 9911018860503321 005 20251019235438.0 010 $a90-04-72403-6 024 7 $a10.1163/9789004724037 035 $a(MiAaPQ)EBC32163225 035 $a(Au-PeEL)EBL32163225 035 $a(CKB)39395925000041 035 $a(nllekb)BRILL9789004724037 035 $a(OCoLC)1525621788 035 $a(EXLCZ)9939395925000041 100 $a20250319d2025 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aL??uvre en kanouri d'al-Hajj Musa ibn Hissein, un savant du Borno (Niger-Nige?ria) /$fedited by Ari Awagana and Camille Lefebvre 205 $a1st ed. 210 1$aLeiden ;$aBoston :$cBrill,$d2025. 210 4$dİ2025 215 $a1 online resource (0 pages) 225 1 $aAfrican Sources for African History ;$v20 225 1 $aSocial Sciences E-Books Online, Collection 2025 311 08$a90-04-72402-8 320 $aIncludes bibliographical references and index. 330 $aLa rencontre, au de?but du XXe sie?cle au Caire, de deux savants, un lettre? du Borno, al-Hajj Musa ibn Hissein et un linguiste amateur allemand, Rudolf Prietze, re?sulta dans la production d?un ensemble exceptionnel de documents en kanouri transmis et compose? par al-Hajj Musa. Ce sont a? la fois des e?le?ments issus de la culture populaire du Borno (contes, chansons et proverbes) et des textes de sa composition donne?s sous formes orales et e?crites. Dans ce cas, l'acte europe?en de collecte et de grammatisation n'a pas pu effacer la force de l'e?piste?me? du Sahel au c?ur de ces textes. Ainsi, ce corpus re?ve?le des pratiques de compositions mentales translinguistiques nourries d?habitudes narratives et discursives a? la fois religieuse et profane, savante et populaire, haoussa et kanouri. At the dawn of the 20th century, in Cairo the encounter of a Kanuri scholar, al-Hajj Musa ibn Hissein, and a German amateur linguist, Rudolf Prietze, resulted in the production by al-Hajj Musa of an exceptional collection of Kanuri texts. This oral and written corpus gathers original texts and tales, songs and proverbs from the popular culture of 19th century Borno. The European act of collecting and grammatization could not erase, in this case, the strength of the original episteme. These texts shed light on translinguistic practices, in between Kanuri and Hausa, and on the role of memorization and mental composure at the intersection of the religious and the secular and of erudition and popular culture. 410 0$aAfrican Sources for African History ;$v20. 410 0$aSocial Sciences E-Books Online, Collection 2025. 606 $aLanguage and languages$xUsage 606 $aKanuri (African people)$zNigeria$zKanem-Bornu Empire 606 $aHausa (African people)$zNigeria$zKanem-Bornu Empire 606 $aAfrican Studies 606 $aLanguages and Linguistics 607 $aAfrica$zKanem-Bornu Empire$xLanguages 615 0$aLanguage and languages$xUsage. 615 0$aKanuri (African people) 615 0$aHausa (African people) 615 4$aAfrican Studies. 615 4$aLanguages and Linguistics. 676 $a496 702 $aAwagana$b Ari 702 $aLefebvre$b Camille 801 0$bNL-LeKB 801 1$bNL-LeKB 906 $aBOOK 912 $a9911018860503321 996 $aL??uvre en kanouri d'al-Hajj Musa ibn Hissein, un savant du Borno (Niger-Nige?ria)$94421176 997 $aUNINA