LEADER 01124nam a2200265 i 4500 001 991001052319707536 005 20020502182929.0 008 951221s1995 it ||| | ita 020 $a8879461605 035 $ab11456875-39ule_inst 035 $aPRUMB54121$9ExL 040 $aScuola per assistenti sociali$bita 100 1 $aMace, Nancy L.$0526906 245 10$aDemenza e malattia di Alzheimer :$bcome gestire lo stress dell'assistenza /$cNancy L. Mace, Peter V. 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A Sourcebook ;$vVolume II 311 08$a9783111217178 311 08$a3111217175 327 $tFrontmatter --$tContents --$tInstructions for Use --$tAbout the Editors --$tSecularity in the Middle East and North Africa: Introduction --$tPremodern Debates: Politics in Religion --$tIntroduction --$t1 Sa?adiah ben Yosef Gaon: The Book of Beliefs and Opinions (933) --$t2 ?Un?ur al-Ma??l?: A Mirror for Princes (ca. Mid-late 11th Century) --$t3 Ni??m al-Mulk: Rules for Kings (ca. 1080) --$t4 Al-M?ward?: The Discipline of Religious and Worldly Matters (ca. 1050) --$t5 Al-Ghaz?l?: Balance in Belief (ca. 1100) --$t6 Al-Qar?f?: Distinguishing Legal Opinions from Judicial Rulings (ca. 1250s) --$t7 Al-Taw??d?: Delightful and Intimate Conversations (983?985) --$t8 Y?suf Kh??? ??jib: Wisdom of Royal Glory (ca. 1060s) --$t9 Ibn Khald?n: Religion-based and Reason-based Politics (ca. 1380) --$t10 Anonymous: On the Good of the Muslims (ca. 1650) and Anonymous: The Praised Book (1620) --$t(Ottoman-) Turkish Secularities between Expediency and Ideology: A History of Entanglements and Distinctions --$tIntroduction --$t11 Mustafa Faz?l Pa?a: Letter to Sultan Abdülaziz (1867) --$t12 Ziya Pa?a: Law and Courts (1870) --$t13 Anonymous: Visit of Archbishop ?zmirliyan to the Sultan (1908) --$t14 Elmal?l? Muhammed Hamdi (Yaz?r): Islam, the Caliphate, and the Sheikh ül-Islam (1909) --$t15 Misak Koçunyan: Dismantling the Patriarchates (1910) --$t16 Bediüzzaman Said Nursi: The Problem of Nationalism (1911 and 1928?1935) --$t17 Ziya Gökalp: Religion, Religiosity, and the State (1916) --$t18 Ziya Gökalp: The State (1918) and The Office of the Sheikh ül-Islam (1918) --$t19 Said Halim Pasha: Reform of Muslim Society (1922) --$t20 Ahmed Cevdet [Oran]: The Secular State (1928) --$t21 Abdülbaki Gölp?narl?: Religious Education for the Republican Child (1928?1929) --$t22 Halide Edip Ad?var: The Clown and His Daughter (1935) --$t23 Ahmet Hamdi Tanp?nar: Mahur Beste (1944) --$t24 Ali Fuad Ba?gil: Religion and Secularism (1954) --$t25 Yusuf Ziya Yörükan: Islam (1957) --$t26 ?hsan Eliaç?k: A Religion of Life (2006) --$t27 Abdurrahman Dilipak: Secularism (2020) --$t28 Levent Gültekin: Why Is Liberal Laicism Important? (2020) --$tColonial Formations and Postcolonial Elaborations in Arab Countries: Reason, Law, Socialism, Islamism, Secularism, and Civil Rights --$tIntroduction --$t29 Sal?m al-Bust?n?: On the Constitution (1877) --$t30 Jam?l al-D?n al-Afgh?n?: The Truth about the Neicheri Sect (1880/1881) --$t31 Shibl? Shumayyil: The Philosophy of Evolution (1910) --$t32 Fara? An??n and Mu?ammad ?Abduh: A Debate on Secularity, Christianity and Islam (1902/03) --$t33 Raf?q al-?A?m: The Weakness of Muslims (1904) --$t34 ?Al? ?Abd al-R?ziq: Islam and the Foundations of Power (1925) --$t35 Sal?ma M?s?: Freedom of Thought (1927) --$t36 Kh?lid Mu?ammad Kh?lid: Religion, not Priesthood (1950) --$t37 Michel Aflaq: Our View on Religion (1956) --$t38 Mu?ammad Sa??d al-?Ashm?w?: The Truth of the Slogan ?Islam is State and Religion? (1987) --$t39 ?asan ?anaf? and Mu?ammad ??bid al-J?br?: Dialogue of East and West (1990) --$t40 Mu?ammad B?r?t: On Islamic Secularisation (1994) --$t41 Abdelwahab Elmessiri: Partial and Comprehensive Secularism (2002) --$t42 Georges Tarabichi: Secularism as an Islamic-Islamic Problematic (2008) --$t43 Nassif Nassar: Secularity as a Victory for Justice (2009) --$t44 Rached Ghannouchi: Secularism and the Relation of Religion to the State (2012) --$t45 Abderrahmane Taha: The Misery of Secularism (2014) --$t46 Ahmad Beydoun: Accommodating Secularism (2019) --$t47 Sari Hanafi: Secularism and its Types (2021) --$tIran?s Modernity (Late 19th Century ? Early 21st Century) --$tIntroduction --$t48 M?rz? Y?suf Kh?n Mustash?r al-Dawla: One Word (1870) --$t49 M?rz? Fat? ?Ali ?kh?ndz?dah: Letter to Mustash?r al-Dawla (1875) --$t50 ?Ali Akbar Dihkhud?: A New Epiphany (1907) --$t51 ?ad?qa Dawlat?b?d?: Wake up Sisters (1919) --$t52 Jalal Al Ahmad: Westoxification (1962) --$t53 Ali Shari?ati: Religion Contra Religion (1972) --$t54 Khomeini: Sermon in Najaf (1977) --$t55 Mehrangiz Kar: Political Rights of Women (1993) --$t56 Morad Saghafi: Religious New-thinking or Political Rethinking (2000) --$t57 ?Abdolkarim Soroush: Reason, Freedom, & Democracy in Islam (2000) --$t58 Sedigheh Vasmaghi: Law and the Exigencies of Time (2008) --$t59 Seyed Ali Mirmousavi: A Critique of Religion-Based Politics (2021) --$tIsraeli Debates and Hebrew Sources: Between Jewish Particularism and a Seat at the Table of Nations --$tIntroduction --$t60 Theodor Herzl: The Jewish State (1896) and Altneuland (1902) --$t61 Shaul Tchernichovsky: Before the Statue of Apollo (1898) --$t62 Aharon David Gordon: Our Score with the [ Jewish] Faith (ca. 1900) --$t63 Yosef Haim Brenner: On the Spectacle of Jewish Conversion (1910) --$t64 Haim Nahman Bialik: Halacha and Aggada (1916) --$t65 Salim Yitzhak Nissim: Daughter of Babylon (1920) --$t66 Jaqueline Kahanoff: Childhood in Egypt (1959) --$t67 Yeshayahu Leibowitz: A Call for the Separation of Religion and State (1959) --$t68 Rabbi Ovadia Yosef: He shall Opine (1980/1981) 330 $aThis volume collects reflections on secularity from the Middle East and North Africa. To highlight proximate connections as well as resonances with debates elsewhere, it includes premodern contributions from the region as well as Jewish thought from Europe that have provided significant references for modern appropriations of secularity. The texts, for the most part previously untranslated, reflect commonalities within the region as well as its great diversity. Thus, while Islam is a common reference for most of our authors, the selections point to its varied invocations in the interest of differing political ends. Others write from a Christian or Jewish perspective, or subscribe to non-religious intellectual traditions. They range from premodern Muslim jurisprudents and philosophers to Ottoman statesmen, Arab socialist and nationalist intellectuals of the interwar period, Iranian revolutionaries, Israeli novelists, and finally, post-secular intellectuals, lay and religious, predominantly from the former Islamic heartland: modern Arab states and Iran. Several introductions weave together the swathe of topics raised in the discussions, beginning with a schematic presentation of the concerns that undergird the volume?s organization 606 $aRELIGION / Atheism$2bisacsh 610 $aGlobal History. 610 $aSecularism. 615 7$aRELIGION / Atheism. 676 $a211.60956 700 $aZemmin$b Florian$01723436 701 $aYavari$b Neguin$01829891 701 $aDressler$b Markus$01829892 701 $aStadler$b Nurit$01829893 712 02$aUniversität Leipzig$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9911011295203321 996 $aThe Middle East and North Africa$94400024 997 $aUNINA