LEADER 03801nam 22007455 450 001 9910983385103321 005 20250205115236.0 010 $a9783031834226 010 $a3031834224 024 7 $a10.1007/978-3-031-83422-6 035 $a(MiAaPQ)EBC31897884 035 $a(Au-PeEL)EBL31897884 035 $a(CKB)37465302200041 035 $a(DE-He213)978-3-031-83422-6 035 $a(OCoLC)1500772645 035 $a(EXLCZ)9937465302200041 100 $a20250205d2025 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aCrack and Culture: On Representations of Movement in Anthropology and Philosophy /$fby Andrzej Zaporowski 205 $a1st ed. 2025. 210 1$aCham :$cSpringer Nature Switzerland :$cImprint: Springer,$d2025. 215 $a1 online resource (149 pages) 225 1 $aSpringerBriefs in Philosophy,$x2211-4556 311 08$a9783031834219 311 08$a3031834216 327 $aIntroduction -- Tools -- The Human Sciences -- Change -- Cracks -- Culture -- Proposal -- Conclusion. 330 $aThis book analyzes the representations of movement that reflects time. The author scrutinizes movement critically assuming that (1) movement is composed of change, (2) a change may be a crack, (3) the crack demonstrates a disturbance in the experienced movement, and (4) it is culture that is a remedy to the crisis caused by this disturbance. It is shown that artistic sensitivity allows for the detection of various cracks, and it is, among other examples, religious mythology and scientific narratives where one finds a multiplicity of representations to manage the consequences of this detection. Zaporowski sees these tools as purposefully constructed to respond to the human experience of discontinuity in the world and proposes to frame time cyclically while ? critically ? paying attention to the cracks as significant indicators that force one to amend one?s conduct in an ordered fashion. He appeals to the notion of culture, which allows one to manage the cracked nature of movement. Culture conditions one?s purposeful and ordered actions, and is subject to possible reconfigurations through a series of interactions. It allows for foreseeable conduct while at the same time being aware of possible and irreversible changes. This volume appeals to researchers, as well as undergraduate and graduate students in philosophy and anthropology. 410 0$aSpringerBriefs in Philosophy,$x2211-4556 606 $aPhilosophy and social sciences 606 $aAnthropology 606 $aScience$xPhilosophy 606 $aPhilosophical anthropology 606 $aSocial sciences$xPhilosophy 606 $aAnalysis (Philosophy) 606 $aPhilosophy of the Social Sciences 606 $aAnthropology 606 $aPhilosophy of Science 606 $aPhilosophy of Anthropology 606 $aSocial Theory 606 $aAnalytic Philosophy 615 0$aPhilosophy and social sciences. 615 0$aAnthropology. 615 0$aScience$xPhilosophy. 615 0$aPhilosophical anthropology. 615 0$aSocial sciences$xPhilosophy. 615 0$aAnalysis (Philosophy) 615 14$aPhilosophy of the Social Sciences. 615 24$aAnthropology. 615 24$aPhilosophy of Science. 615 24$aPhilosophy of Anthropology. 615 24$aSocial Theory. 615 24$aAnalytic Philosophy. 676 $a300.1 700 $aZaporowski$b Andrzej$01784399 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910983385103321 996 $aCrack and Culture: On Representations of Movement in Anthropology and Philosophy$94335299 997 $aUNINA