LEADER 03509nam 2200625 a 450 001 9910975317903321 005 20251116232435.0 010 $a90-04-15742-5 010 $a1-4356-2710-5 035 $a(CKB)1000000000482882 035 $a(OCoLC)608550255 035 $a(CaPaEBR)ebrary10210720 035 $a(SSID)ssj0000166898 035 $a(PQKBManifestationID)11924584 035 $a(PQKBTitleCode)TC0000166898 035 $a(PQKBWorkID)10169226 035 $a(PQKB)10294896 035 $a(MiAaPQ)EBC3118182 035 $a(Au-PeEL)EBL3118182 035 $a(CaPaEBR)ebr10210720 035 $a(OCoLC)191701486 035 $a(BIP)14142046 035 $a(EXLCZ)991000000000482882 100 $a20070517d2007 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe halakhah of Jesus of Nazareth according to the Gospel of Matthew /$fby Phillip Sigal 205 $a1st ed. 210 $aAtlanta $cSociety of Biblical Literature$dc2007 215 $a1 online resource (290 p.) 225 1 $aStudies in biblical literature ;$vno. 18 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a1-58983-282-5 320 $aIncludes bibliographical references (p. 213-226) and indexes. 327 $aIntro -- Contents -- Introduction -- Brought Forth, Newly Adorned -- Foreword -- Preface -- Abbreviations -- Introduction -- Stages in the Formation of Rabbinic Halakhah -- Proto-Rabbinic Halakhic Activity -- The Matthean Jesus and the Halakhah of Divorce -- The Matthean Jesus and the Sabbath Halakhah -- Summary and Conclusions -- Epilogue: Twenty Years after Sigal:Jesus as Proto-Rabbinic Teacher of Halakhah -- Bibliography -- Index of Ancient Sources -- Index of Authors -- Index of Proper and Place Names -- Index of Greek and Hebrew Words -- Index of Subjects. 330 $aThis is a republished edition of Sigal s pioneering work with a new preface by Eugene Fisher of the U.S. Conference of Catholic Bishops and an updating epilogue by Thomas Kazen of the Stockholm School of Theology. Sigal argues that, from a halakhic perspective, Jesus teachings on Sabbath and divorce in the Gospel of Matthew use the same methods of interpretation as those of his proto-rabbinic contemporaries. The Jesus of the Gospel of Matthew should thus be seen as a charismatic prophetic first-century proto-rabbi independent in his halakhah and frequently anticipating later rabbinic positions rather than as transcending proto-rabbinic halakhah or as an adherent of a particular school. Sigal concludes that, had it not been for the expulsion of Christian Jews from the synagogues after 90 C.E., Jesus could have been remembered as one of the rabbis of the Mishnah and that neither Christology nor halakhah were decisive for the break.Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org) 410 0$aStudies in biblical literature ;$vno. 18. 606 $aDivorce$xBiblical teaching 606 $aSabbath$xBiblical teaching 606 $aJewish law 615 0$aDivorce$xBiblical teaching. 615 0$aSabbath$xBiblical teaching. 615 0$aJewish law. 676 $a226.2/06 700 $aSigal$b Phillip$01863331 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910975317903321 996 $aThe halakhah of Jesus of Nazareth according to the Gospel of Matthew$94469937 997 $aUNINA