LEADER 01078nam a2200277 a 4500 001 991003032259707536 008 071114s 000 0 ita d 035 $ab13619251-39ule_inst 040 $aDip.to Filologia Ling. e Lett.$bita 082 0 $a401 100 1 $aJakobson, Roman $0126074 245 10$aMagia della parola /$cRoman Jakobson ; a cura di Krjstjna Pomorska 260 $aRoma ; Bari :$bLaterza,$c1980 300 $av, 189 p. ;$c18 cm 440 0$a Saggi tascabili Laterza ;$v75 500 $aTrad. dal russo di Michele Sampaolo 650 4$aLinguaggio 650 4$aFonologia 700 1 $aPomorska , Krjstjna 907 $a.b13619251$b03-11-09$c14-11-07 912 $a991003032259707536 945 $aLE008 LLI.S I B 43$g1$i2008000262068$lle008$o-$pE0.00$q-$rl$s- $t0$u2$v1$w2$x0$y.i14605351$z14-11-07 945 $aLE008 FL.M. (f.r.) VII 290$g1$i2008000410872$lle008$o-$pE0.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i15021397$z03-11-09 996 $aMagia della parola$9948456 997 $aUNISALENTO 998 $ale008$b14-11-07$cm$da $e-$fita$git $h0$i0 LEADER 03224nam 2200745 a 450 001 9910974766203321 005 20251116203306.0 010 $a1-281-39926-4 010 $a9786611399269 010 $a90-474-0964-7 035 $a(CKB)1000000000408848 035 $a(SSID)ssj0000185652 035 $a(PQKBManifestationID)11164244 035 $a(PQKBTitleCode)TC0000185652 035 $a(PQKBWorkID)10211516 035 $a(PQKB)11724801 035 $a(Au-PeEL)EBL3004235 035 $a(CaPaEBR)ebr10235031 035 $a(CaONFJC)MIL139926 035 $a(OCoLC)923614126 035 $a(MiAaPQ)EBC3004235 035 $a(BIP)46034944 035 $a(BIP)13416695 035 $a(EXLCZ)991000000000408848 100 $a20060515d2006 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aJewry between tradition and secularism $eEurope and Israel compared /$fedited by Eliezer Ben-Rafael, Thomas Gergely, and Yosef Gorny 210 $aLeiden ;$aBoston $cBrill$d2006 215 $axiii, 321 p 225 1 $aJewish identities in a changing world,$x1570-7997 ;$vv. 6 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a90-04-15140-0 320 $aIncludes bibliographical references (p. [301]-312) and indexes. 327 $apt. 1. Contemporary practices -- pt. 2. Jewry beyond Europe -- pt. 3. Identity, singularity, conflict, and cooperation. 330 $aAre Jews today still the carriers of a single and identical collective identity and do they still constitute a single people? This two-fold question arises when one compares a Hassidi Habad from Brooklyn, a Jewish professor at a secular university in Brussels, a traditional Yemeni Jew still living in Sana'a, a Galilee kibbutznik, or a Russian Jew in Novossibirsk. Is there still today a significant relationship between these individuals who all subscribe to Judaism? The analysis shows that the Jewish identity is multiple and can be explained by considering all variants as "surface structures" of the three universal "deep structures" central to the notion of collective identity, namely, collective commitment, perceptions of the collective's singularity, and positioning vis-a-vis "others." 410 0$aJewish identities in a changing world ;$vv. 6. 606 $aJews$zEurope$xIdentity 606 $aJews$zIsrael$xIdentity 606 $aJudaism$zEurope 606 $aJudaism$zIsrael 606 $aOrthodox Judaism$zIsrael$xRelations$xNontraditional Jews 606 $aSecularism$zIsrael 606 $aJudaism and secularism 615 0$aJews$xIdentity. 615 0$aJews$xIdentity. 615 0$aJudaism 615 0$aJudaism 615 0$aOrthodox Judaism$xRelations$xNontraditional Jews. 615 0$aSecularism 615 0$aJudaism and secularism. 676 $a305.6/96009045 701 $aBen Rafael$b Eliezer$0321344 701 $aGergely$b Thomas$01171860 701 $aGorni$b Yosef$0479784 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910974766203321 996 $aJewry between tradition and secularism$94467927 997 $aUNINA