LEADER 04066nam 2200685Ia 450 001 9910973993203321 005 20200520144314.0 010 $a9781438445588 010 $a143844558X 035 $a(CKB)2550000001043805 035 $a(EBL)3408723 035 $a(SSID)ssj0000860276 035 $a(PQKBManifestationID)11447806 035 $a(PQKBTitleCode)TC0000860276 035 $a(PQKBWorkID)10897775 035 $a(PQKB)11370575 035 $a(OCoLC)840132630 035 $a(MdBmJHUP)muse27168 035 $a(Au-PeEL)EBL3408723 035 $a(CaPaEBR)ebr10685123 035 $a(DE-B1597)684563 035 $a(DE-B1597)9781438445588 035 $a(MiAaPQ)EBC3408723 035 $a(Perlego)2674106 035 $a(EXLCZ)992550000001043805 100 $a20120411d2013 ub 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aGandhi's ascetic activism $erenunciation and social action /$fVeena R. Howard 210 $aAlbany $cState University of New York Press$dc2013 215 $a1 online resource (311 p.) 300 $aDescription based upon print version of record. 311 08$a9781438445564 311 08$a1438445563 311 08$a9781438445571 311 08$a1438445571 320 $aIncludes bibliographical references and index. 327 $a""Gandhia???s Ascetic Activism: Renunciation and Social Action""; ""Contents""; ""Notes on Symbols from Indian Language: Vocabulary and Transliteration""; ""Preface""; ""Acknowledgments""; ""Introduction""; ""Chapter One: Challenging the Philosophical Presupposition: Gandhia???s Unconventional Synthesis of Asceticism and Activism""; ""Chapter Two: Gandhia???s Alternative Paradigm: From Traditional Principles to New Political Purposes""; ""Chapter Three: The Traditional Roots of Gandhia???s Brahmacarya"" 327 $a""Chapter Four: Gandhia???s Unorthodox Brahmacarya: Reinterpreting Private Religious Practice for Public Service""""Chapter Five: Gandhia???s Embodiment of Legendary Heroes and Ascetics: Toward a Coherent Narrative for Nonviolent Activism""; ""Conclusion: Gandhia???s Dynamic Synthesis of Renunciation and Social Action""; ""Appendix 1""; ""Appendix 2""; ""Notes""; ""Glossary""; ""Bibliography""; ""Index"" 330 $aMore than six decades after his death, Mohandas Gandhi continues to inspire those who seek political and social liberation through nonviolent means. Uniquely, Gandhi placed celibacy and other renunciatory disciplines at the center of his nonviolent political strategy, conducting original experiments with their possibilities to gain practical, moral, and even miraculous powers for social change. Gandhi's abstinence in marriage, eccentric views on sexuality, and odd ways of including his female associates in his practices continue to cause ambivalence among scholars and students. Through a comprehensive study of Gandhi's own words, select Indian religious texts and myths that he used, and the historical and cultural context of his activism, Veena R. Howard shows how Gandhi's ascetic disciplines helped him mobilize millions. She explores Gandhi's creative use of renunciation in challenging established paradigms of confrontational politics, passive asceticism, and oppressive social customs. Howard's book sheds new light on the creative possibilities Gandhi discovered in combining personal renunciation, sacrifice, ritual, and myth for modern day social action. 606 $aAsceticism$xHinduism 606 $aCelibacy$xReligious aspects$xHinduism 606 $aPassive resistance 606 $aNonviolence 615 0$aAsceticism$xHinduism. 615 0$aCelibacy$xReligious aspects$xHinduism. 615 0$aPassive resistance. 615 0$aNonviolence. 676 $a294.5447 700 $aHoward$b Veena R$01808579 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910973993203321 996 $aGandhi's ascetic activism$94358897 997 $aUNINA