LEADER 03429nam 2200625Ia 450 001 9910972631303321 005 20200520144314.0 010 $a9781438438955 010 $a1438438958 010 $a9781441699107 010 $a1441699104 035 $a(CKB)2550000000080793 035 $a(OCoLC)772937921 035 $a(CaPaEBR)ebrary10574153 035 $a(SSID)ssj0000606562 035 $a(PQKBManifestationID)11379757 035 $a(PQKBTitleCode)TC0000606562 035 $a(PQKBWorkID)10582454 035 $a(PQKB)11417968 035 $a(MiAaPQ)EBC3407291 035 $a(MdBmJHUP)muse14203 035 $a(Au-PeEL)EBL3407291 035 $a(CaPaEBR)ebr10574153 035 $a(DE-B1597)684427 035 $a(DE-B1597)9781438438955 035 $a(Perlego)2672336 035 $a(EXLCZ)992550000000080793 100 $a20110131d2011 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aOntotheological turnings? $ethe decentering of the modern subject in recent French phenomenology /$fJoeri Schrijvers 210 $aAlbany $cState University of New York Press$dc2011 215 $a1 online resource (288 p.) 225 1 $aSUNY series in theology and continental thought 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a9781438438931 311 08$a1438438931 320 $aIncludes bibliographical references and index. 327 $aSome notes on a French debate -- Phenomenology, liturgy, and metaphysics: Jean-Yves Lacoste -- From the subject to the 'Adonne?': Jean-Luc Marion -- On miracles and metaphysics: from Marion to Levinas -- Levinas: substituting the subject for responsibility -- Intermediary conclusions and the question concerning ontotheology -- "And there shall be no more boredom": problems with overcoming metaphysics -- Marion and Levinas on metaphysics -- Toward a phenomenology of the invisible. 330 $aThis incisive work examines questions of ontotheology and their relation to the so-called "theological turn" of recent French phenomenology. Joeri Schrijvers explores and critiques the decentering of the subject attempted by Jean-Luc Marion, Jean-Yves Lacoste, and Emmanuel Levinas, three philosophers who, inspired by their readings of Heidegger, attempt to overturn the active and autonomous subject. In his consideration of each thinker, Schrijvers shows that a simple reversal of the subject-object distinction has been achieved, but no true decentering of the subject. For Lacoste, the subject becomes God's intention; for Marion, the subject becomes the object and objective of givenness; and for Levinas, the subject is without secrets, like an object, before a greater Other. Critiquing the axioms and assumptions of contemporary philosophy, Schrijvers argues that there is no overcoming ontotheology. He ultimately proposes a more phenomenological and existential approach, a presencing of the invisible, to address the concerns of ontotheology. 410 0$aSUNY series in theology and continental thought. 606 $aPhenomenological theology 615 0$aPhenomenological theology. 676 $a230.01 700 $aSchrijvers$b Joeri$01813541 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910972631303321 996 $aOntotheological turnings$94366755 997 $aUNINA