LEADER 02383nam0 22004213i 450 001 BVEE079024 005 20170908093235.0 012 $aZ.ns nsi- t.s- ctes (3) 1747 (Q)$2fei$9data del tit. 100 $a20130228d1747 ||||0itac50 ba 101 | $alat 102 $ade 181 1$6z01$ai $bxxxe 182 1$6z01$an 200 1 $aDissertationem inauguralem de iuribus et actionibus feudi titulo concessis autoritate magnifici ictorum ordinis D. 13. Iul. 1747 defendet Christianus Ludovicus Stieglitz. Lips 210 $aLipsiae$cex officina Langenhemiana 215 $a[4], 56 p.$d4º 300 $aData del tit 300 $aSegn.: π² A-F⁴ G-H². 316 $a1 v. in vol. misc.$5IT-NA0079, V.F. 168 A 3 620 $dLipsia$3MUSL001869 702 1$aStieglitz$b, Christian Ludwig$f <1677-1758>$3BVEV083600 712 02$aLangenheim, Johann Christian$3MILV281004$4650 791 02$aLitteris Langenhemianis$3BVEV143252$zLangenheim, Johann Christian 791 02$aLitteris Langenhemiis$3BVEV210691$zLangenheim, Johann Christian 791 02$aLiteris Ioan. 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This study examines the relation of imagination to reason and to human knowledge and action in general. Moving simultaneously at several different hermeneutical levels, Sallis carries out an interpretation of the Transcendental Dialectic of Kant's Critique of Pure Reason. Although, in contrast to the Analytic, the Dialectic seldom refers explicitly to imagination, Sallis shows that the concept of reason in the Dialectic requires the complicity of imagination. Sallis demonstrates that for Kant, reason alone does not suffice for bringing before our minds the metaphysical ideas of the soul, the world, and God; rather it is through the force of imagination that these ideas are brought forth and made effective. 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