LEADER 03541nam 2200733Ia 450 001 9910969549803321 005 20200520144314.0 010 $a9780791479186 010 $a0791479188 010 $a9781435632943 010 $a143563294X 035 $a(CKB)1000000000484679 035 $a(OCoLC)213329131 035 $a(CaPaEBR)ebrary10575986 035 $a(SSID)ssj0000192448 035 $a(PQKBManifestationID)11172117 035 $a(PQKBTitleCode)TC0000192448 035 $a(PQKBWorkID)10187462 035 $a(PQKB)11552949 035 $a(MdBmJHUP)muse6597 035 $a(Au-PeEL)EBL3407559 035 $a(CaPaEBR)ebr10575986 035 $a(OCoLC)923406529 035 $a(DE-B1597)682058 035 $a(DE-B1597)9780791479186 035 $a(MiAaPQ)EBC3407559 035 $a(Perlego)2671756 035 $a(EXLCZ)991000000000484679 100 $a20070412d2007 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLike angels on Jacob's ladder $eAbraham Abulafia, the Franciscans and Joachimism /$fHarvey J. Hames 210 $aAlbany $cState University of New York Press$dc2007 215 $a1 online resource (191 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a9780791472729 311 08$a0791472728 311 08$a9780791472712 311 08$a079147271X 320 $aIncludes bibliographical references (p. 153-166) and index. 327 $aJoachim and Joachimism in Italy -- A life reviewed -- The politics of universal salvation -- 1280 : Rome revisited -- Abulafia the "diplomat" : was there method in his madness? 330 $aThis book explores the career of Abraham Abulafia (ca. 1240?1291), self-proclaimed Messiah and founder of the school of ecstatic Kabbalah. Active in southern Italy and Sicily where Franciscans had adopted the apocalyptic teachings of Joachim of Fiore, Abulafia believed the end of days was approaching and saw himself as chosen by God to reveal the Divine truth. He appropriated Joachite ideas, fusing them with his own revelations, to create an apocalyptic and messianic scenario that he was certain would attract his Jewish contemporaries and hoped would also convince Christians. From his focus on the centrality of the Tetragrammaton (the four letter ineffable Divine name) to the date of the expected redemption in 1290 and the coming together of Jews and Gentiles in the inclusiveness of the new age, Abulafia's engagement with the apocalyptic teachings of some of his Franciscan contemporaries enriched his own worldview. Though his messianic claims were a result of his revelatory experiences and hermeneutical reading of the Torah, they were, to no small extent, dependent on his historical circumstances and acculturation. 606 $aCabala$xHistory 606 $aEcstasy (Judaism) 606 $aSalvation 606 $aJudaism$xRelations$xChristianity 606 $aHistory$xReligious aspects$xChristianity$xHistory of doctrines$yMiddle Ages, 600-1500 615 0$aCabala$xHistory. 615 0$aEcstasy (Judaism) 615 0$aSalvation. 615 0$aJudaism$xRelations$xChristianity. 615 0$aHistory$xReligious aspects$xChristianity$xHistory of doctrines 676 $a296.8/2 700 $aHames$b Harvey J$0628565 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910969549803321 996 $aLike angels on Jacob's ladder$91230261 997 $aUNINA