LEADER 00792nam0-22003011i-450- 001 990003672080403321 005 20001010 010 $a88-15-04619-4 035 $a000367208 035 $aFED01000367208 035 $a(Aleph)000367208FED01 035 $a000367208 100 $a20000920d1994----km-y0itay50------ba 101 0 $aita 105 $ay-------001yy 200 1 $a<>Olocausto nella storia$fMichael R. Marrus 210 $aBologna$cIl Mulino$d1994 215 $a282 p. 225 1 $aBiblioteca storica$v 700 1$aMarrus,$bMichael R.$0139539 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990003672080403321 952 $aSE 108.01.13-$b4315$fDECSE 959 $aDECSE 996 $aOlocausto nella storia$9498977 997 $aUNINA DB $aING01 LEADER 03718nam 22006495 450 001 9910969142003321 005 20220524034747.0 010 $a9781503632080 010 $a1503632083 024 7 $a10.1515/9781503632080 035 $a(CKB)5460000000197978 035 $a(DE-B1597)627935 035 $a(DE-B1597)9781503632080 035 $a(MiAaPQ)EBC30679906 035 $a(Au-PeEL)EBL30679906 035 $a(OCoLC)1322124485 035 $a(FR-PaCSA)88931953 035 $a(FRCYB88931953)88931953 035 $a(Perlego)4213400 035 $a(EXLCZ)995460000000197978 100 $a20220524h20222022 fg 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Critique of Nonviolence $eMartin Luther King, Jr., and Philosophy /$fMark Christian Thompson 205 $a1st ed. 210 1$aStanford, CA : $cStanford University Press, $d[2022] 210 4$dİ2022 215 $a1 online resource (232 p.) 311 08$a9781503631137 311 08$a1503631133 327 $aIntroduction : ontology and nonviolence -- Being and nonviolence -- Nonbeing and nonviolence -- Black power as nonviolence -- Gnosticism and nonviolence -- Divine nonviolence -- Conclusion : eros as nonviolence. 330 $aHow does Martin Luther King, Jr., understand race philosophically and how did this understanding lead him to develop an ontological conception of racist police violence? In this important new work, Mark Christian Thompson attempts to answer these questions, examining ontology in Martin Luther King, Jr.'s philosophy. Specifically, the book reads King through 1920s German academic debates between Martin Heidegger, Rudolf Bultmann, Hans Jonas, Carl Schmitt, Eric Voegelin, Hannah Arendt, and others on Being, gnosticism, existentialism, political theology, and sovereignty. It further examines King's dissertation about Tillich, as well other key texts from his speculative writings, sermons, and speeches, positing King's understanding of divine love as a form of Heideggerian ontology articulated in beloved community. Tracking the presence of twentieth-century German philosophy and theology in his thought, the book situates King's ontology conceptually and socially in nonviolent protest. In so doing, The Critique of Nonviolence reads King's "Letter from a Birmingham Jail" (1963) with Walter Benjamin's "Critique of Violence" (1921) to reveal the depth of King's political-theological critique of police violence as the illegitimate appropriation of the racialized state of exception. As Thompson argues, it is in part through its appropriation of German philosophy and theology that King's ontology condemns the perpetual American state of racial exception that permits unlimited police violence against Black lives. 606 $aAfrican American philosophy 606 $aAfrican Americans$xCivil rights 606 $aNonviolence$xPhilosophy 606 $aOntology 606 $aPhilosophy, German 606 $aRace$xPhilosophy 606 $aLITERARY CRITICISM / Comparative Literature$2bisacsh 615 0$aAfrican American philosophy. 615 0$aAfrican Americans$xCivil rights. 615 0$aNonviolence$xPhilosophy. 615 0$aOntology. 615 0$aPhilosophy, German. 615 0$aRace$xPhilosophy. 615 7$aLITERARY CRITICISM / Comparative Literature. 676 $a323.092 700 $aThompson$b Mark Christian, $4aut$4http://id.loc.gov/vocabulary/relators/aut$01796450 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910969142003321 996 $aThe Critique of Nonviolence$94338220 997 $aUNINA