LEADER 01938nam 2200625Ia 450 001 9910450221003321 005 20200520144314.0 010 $a1-283-13112-9 010 $a9786613131126 010 $a0-7748-5181-3 035 $a(CKB)1000000000246707 035 $a(SSID)ssj0000568827 035 $a(PQKBManifestationID)11389868 035 $a(PQKBTitleCode)TC0000568827 035 $a(PQKBWorkID)10536240 035 $a(PQKB)10622293 035 $a(CaPaEBR)404134 035 $a(CaBNvSL)gtp00521784 035 $a(MiAaPQ)EBC3244120 035 $a(MiAaPQ)EBC3412113 035 $a(Au-PeEL)EBL3412113 035 $a(CaPaEBR)ebr10130618 035 $a(CaONFJC)MIL313112 035 $a(OCoLC)923441892 035 $a(EXLCZ)991000000000246707 100 $a20030414d2003 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCollective insecurity$b[electronic resource] $ethe Liberian crisis, unilateralism, and global order /$fIkechi Mgbeoji 210 $aVancouver $cUBC Press$dc2003 215 $axii, 186 p. $cmap ;$d24 cm 225 1 $aLaw and society series,$x1496-4953 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-7748-1037-8 311 $a0-7748-1036-X 320 $aIncludes bibliographical references and index. 410 0$aLaw and society series (Vancouver, B.C.) 606 $aPeacekeeping forces$zLiberia 607 $aLiberia$xHistory$yCivil War, 1989-1996 607 $aAfrica$xPolitics and government$y1960- 607 $aAfrica$xEthnic relations 608 $aElectronic books. 615 0$aPeacekeeping forces 676 $a966.6203 700 $aMgbeoji$b Ikechi$f1968-$0571847 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910450221003321 996 $aCollective Insecurity$91064320 997 $aUNINA LEADER 02631 am 2200613 n 450 001 9910321958103321 005 20180927 010 $a979-1-03-651620-7 024 7 $a10.4000/books.etnograficapress.2880 035 $a(CKB)4100000008168364 035 $a(FrMaCLE)OB-etnograficapress-2880 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/53125 035 $a(PPN)236711768 035 $a(EXLCZ)994100000008168364 100 $a20190513j|||||||| ||| 0 101 0 $apor 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aMemória Social em Campo Maior $eUsos e percursos da fronteira /$fLuís Cunha 210 $aLisboa $cEtnográfica Press$d2018 215 $a1 online resource (370 p.) 311 $a972-20-2817-0 330 $aEm Memória Social em Campo Maior procurou-se, antes de mais, perceber e discutir algumas das especificidades decorrentes da localização fronteiriça da vila estudada, nomeadamente as que são reflectidas na produção e reprodução daquilo a que podemos chamar memória social. Em articulação com as categorias de espaço e de tempo, a memória social, entendida enquanto representação partilhada do passado e configuração do presente, constituiu-se, portanto, como o foco analítico principal que estruturou o trabalho. Na persecução dos objectivos definidos, foram configurados dois eixos de análise fundamentais. Por um lado a própria fronteira como objecto de inquirção, ou seja, como factor que singularizou a comunidade, quer quando funcionou como recurso, quer quando potenciou o conflito. Por outro lado, a memória social como elemento articulador de diferentes temporalidades e experiências de vida, ou seja, como recurso narrativo capaz de estruturar vivencias e dar-lhes sentido. 606 $aSocial Work 606 $amémoire 606 $acontrebande 606 $afrontière 606 $acontraband 606 $aborder 606 $amemory 606 $acontrabando 606 $afronteira 606 $amemória 610 $aborder 610 $acontraband 610 $amemory 615 4$aSocial Work 615 4$amémoire 615 4$acontrebande 615 4$afrontière 615 4$acontraband 615 4$aborder 615 4$amemory 615 4$acontrabando 615 4$afronteira 615 4$amemória 700 $aCunha$b Luís$01290638 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910321958103321 996 $aMemória Social em Campo Maior$93021546 997 $aUNINA LEADER 03154oam 2200637I 450 001 9910968799203321 005 20251117075219.0 010 $a1-135-22443-9 010 $a1-135-22444-7 010 $a1-282-37692-6 010 $a9786612376924 010 $a0-203-86511-1 024 7 $a10.4324/9780203865118 035 $a(CKB)1000000000807316 035 $a(EBL)465345 035 $a(OCoLC)654781036 035 $a(SSID)ssj0000334521 035 $a(PQKBManifestationID)11259932 035 $a(PQKBTitleCode)TC0000334521 035 $a(PQKBWorkID)10271340 035 $a(PQKB)10515563 035 $a(MiAaPQ)EBC465345 035 $a(Au-PeEL)EBL465345 035 $a(CaPaEBR)ebr10349581 035 $a(CaONFJC)MIL237692 035 $a(OCoLC)654781036 035 $a(EXLCZ)991000000000807316 100 $a20130331d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAl-Ghazali, Averroes and the interpretation of the Qur'an $ecommon sense and philosophy in Islam /$fAvital Wohlman ; translated by David Burrell 205 $aFirst edition. 210 1$aLondon ;$aNew York, N.Y. :$cRoutledge,$d2010. 215 $a1 online resource (145 pages) 225 1 $aCulture and civilization in the Middle East ;$v19. 300 $aFirst published in French in 2008 as "Contrepoint entre le sens commun et la philosophie en Islam Ghazali et Averroes" by Editions du Cerf, Paris. 311 08$a0-415-85259-5 311 08$a0-415-55720-8 320 $aIncludes bibliographical references (p. [109]-126) and index. 327 $aJourneys of Ghazali and Averroe?s to their diverse conceptions of the role of reason -- From the chimera of philosophy to the evidence of "the just balance" -- The decisive criterion of the distinction between Islam and hypocrisy (zandaqa) -- Averroe?s, philospher-reader of the precious book -- Reorganization of the world according to Aristotle in the light of Qur?anic revelation by Averroe?s -- Ghazali and Averroe?s in Muslim society. 330 $aThis book examines the contrasting interpretations of Islam and the Qur'an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith. This has traditionally been portrayed as a battle between philosophy and theology, but the book shows that Averroes was rather more religious and Al-Ghazali more philosophical than they are usually portrayed. The book traces the interaction between two Muslim thinkers, showing how each is convinced of the existence of a Book in which God is revealed to rational beings, to whom He has given commandments, 410 0$aCulture and civilisation in the Middle East. 606 $aIslamic philosophy 615 0$aIslamic philosophy. 676 $a181/.07 700 $aWohlman$b Avital$0525982 701 $aBurrell$b David B$0159332 801 0$bFlBoTFG 801 1$bFlBoTFG 906 $aBOOK 912 $a9910968799203321 996 $aAl-Ghazali, Averroes and the interpretation of the Qur'an$94477816 997 $aUNINA