LEADER 03400oam 22006254a 450 001 9910968253003321 005 20240213194622.0 010 $a9780253017864 010 $a0253017866 035 $a(CKB)3710000000470428 035 $a(EBL)2198469 035 $a(SSID)ssj0001558180 035 $a(PQKBManifestationID)16183152 035 $a(PQKBTitleCode)TC0001558180 035 $a(PQKBWorkID)14818594 035 $a(PQKB)11719459 035 $a(OCoLC)919873516 035 $a(MdBmJHUP)muse49133 035 $a(MiAaPQ)EBC2198469 035 $a(MiAaPQ)EBC31786511 035 $a(Au-PeEL)EBL31786511 035 $a(Perlego)568767 035 $a(MiAaPQ)EBC31926841 035 $a(Au-PeEL)EBL31926841 035 $a(OCoLC)920167049 035 $a(EXLCZ)993710000000470428 100 $a20150911e20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aNishida Kitar's Chiasmatic Chorology $ePlace of Dialectic, Dialectic of Place /$fJohn W.M. Krummel 205 $a1st ed. 210 $aBloomington, Indiana $cIndiana University Press$d[2015] 215 $a1 online resource (314 p.) 225 1 $aWorld philosophies 300 $aDescription based upon print version of record. 311 08$a9780253017536 311 08$a025301753X 320 $aIncludes bibliographical references (pages 269-283) and index. 327 $aAcknowledgments -- Introduction -- part I. Preliminary studies -- 1. From Aristotle's substance to Hegel's concrete universal : the development of Nishida's dialectic -- 2. Hegelian dialectics and Maha?ya?na non-dualism -- part II. Dialectics in Nishida -- 3. Pure experience, self-awareness, and will : dialectics in the early works (from the 1910s to the 1920s) -- 4. Dialectics in the epistemology of place (from the late 1920s to the early 1930s) -- 5. The dialectic of the world-matrix involving acting persons (from the 1930s to the 1940s) -- 6. The dialectic of the world-matrix involving the dialectical universal and contradictory identity (from the 1930s to the 1940s) -- 7. The dialectic of religiosity (the 1940s) -- part III. Conclusions -- 8. Nishida and Hegel -- 9. Nishida, Buddhism, and religion -- 10. The chiasma and the cho?ra -- 11. Concluding thoughts, criticism, and evaluation. 330 $aNishida Kitar (1870-1945) is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida's thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida's thought and shows how his ethics of humility may best serve us in our complex world. 410 0$aWorld philosophies. 606 $aPhilosophy, Japanese$y20th century 615 0$aPhilosophy, Japanese 676 $a181/.12 700 $aKrummel$b John W. M$g(John Wesley Megumu),$f1965-$01794491 712 02$aProject Muse 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910968253003321 996 $aNishida Kitar's Chiasmatic Chorology$94335170 997 $aUNINA