LEADER 03684nam 22009135 450 001 9910156232503321 005 20240923154445.0 010 $a9781349456826 010 $a1349456829 010 $a9781137311016 010 $a1137311010 024 7 $a10.1057/9781137311016 035 $a(CKB)2550000001307279 035 $a(EBL)1661560 035 $a(SSID)ssj0001287428 035 $a(PQKBManifestationID)12542753 035 $a(PQKBTitleCode)TC0001287428 035 $a(PQKBWorkID)11280053 035 $a(PQKB)10543432 035 $a(SSID)ssj0001659227 035 $a(PQKBManifestationID)16438444 035 $a(PQKBTitleCode)TC0001659227 035 $a(PQKBWorkID)14990068 035 $a(PQKB)10762308 035 $a(MiAaPQ)EBC1661560 035 $a(DE-He213)978-1-137-31101-6 035 $a(Perlego)3482318 035 $a(EXLCZ)992550000001307279 100 $a20151114d2014 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLiterary Aesthetics of Trauma $eVirginia Woolf and Jeanette Winterson /$fby Reina Van der Wiel 205 $a1st ed. 2014. 210 1$aLondon :$cPalgrave Macmillan UK :$cImprint: Palgrave Macmillan,$d2014. 215 $a1 online resource (262 p.) 300 $aDescription based upon print version of record. 311 08$a9781137311009 311 08$a1137311002 311 08$a9781306551472 311 08$a1306551471 320 $aIncludes bibliographical references and index. 327 $aCover; Contents; Acknowledgements; Introduction: Trauma, Psychoanalysis, Literary Form; 1 Writing the Body: Trauma, Woolf, Winterson; 2 Symbolization, Thinking and Working-Through: British Object Relations Theory; 3 ''The Most Difficult Abstract Piece of Writing'': ''Time Passes'' as Container; 4 ''Ideas of Feeling'': Symbolic Transformation in Modernist Formalist Aesthetics; 5 Woolf''s Embodied Cognitive Aesthetics: The Waves; 6 From Form to Feeling: Trauma and Affective Excess in Art & Lies; 7 ''The Story of My Life'': Winterson''s Adoption, Art and Autobiography; Coda; Notes; Bibliography 327 $aIndex 330 $aLiterary Aesthetics of Trauma: Virginia Woolf and Jeanette Winterson investigates a fundamental shift, from the 1920s to the present day, in the way that trauma is aesthetically expressed. Modernism's emphasis on impersonality and narrative abstraction has been replaced by the contemporary trauma memoir and an ethical imperative to bear witness. 606 $aEuropean literature 606 $aLiterature$xHistory and criticism 606 $aLiterature, Modern$y20th century 606 $aLiterature$xPhilosophy 606 $aFiction 606 $aAesthetics 606 $aEuropean Literature 606 $aLiterary History 606 $aTwentieth-Century Literature 606 $aLiterary Theory 606 $aFiction Literature 606 $aAesthetics 615 0$aEuropean literature. 615 0$aLiterature$xHistory and criticism. 615 0$aLiterature, Modern 615 0$aLiterature$xPhilosophy. 615 0$aFiction. 615 0$aAesthetics. 615 14$aEuropean Literature. 615 24$aLiterary History. 615 24$aTwentieth-Century Literature. 615 24$aLiterary Theory. 615 24$aFiction Literature. 615 24$aAesthetics. 676 $a823/.912 686 $a18.05$2bcl 686 $a17.93$2bcl 700 $aVan der Wiel$b Reina$4aut$4http://id.loc.gov/vocabulary/relators/aut$01243225 906 $aBOOK 912 $a9910156232503321 996 $aLiterary Aesthetics of Trauma$92883703 997 $aUNINA LEADER 03772nam 22007092 450 001 9910967023403321 005 20151005020621.0 010 $a1-139-88974-5 010 $a1-107-05501-6 010 $a1-107-47917-7 010 $a1-107-05967-4 010 $a1-107-05614-4 010 $a1-107-05844-9 010 $a1-139-56506-0 010 $a1-107-05720-5 035 $a(CKB)2550000001108158 035 $a(EBL)1182986 035 $a(OCoLC)841487785 035 $a(SSID)ssj0000857616 035 $a(PQKBManifestationID)11510215 035 $a(PQKBTitleCode)TC0000857616 035 $a(PQKBWorkID)10867053 035 $a(PQKB)10846163 035 $a(UkCbUP)CR9781139565066 035 $a(MiAaPQ)EBC1182986 035 $a(Au-PeEL)EBL1182986 035 $a(CaPaEBR)ebr10740513 035 $a(CaONFJC)MIL508501 035 $a(EXLCZ)992550000001108158 100 $a20120713d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aGender and timebound commandments in Judaism /$fElizabeth Shanks Alexander 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (xviii, 281 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 08$a1-107-03556-2 311 08$a1-299-77250-1 320 $aIncludes bibliographical references and indexes. 327 $aPart I. Gender and the Tannaitic Rule: 1. The rule and social reality: conceiving the category, formulating the rule; 2. Between man and woman: lists of male-female difference -- Part II. Talmudic Interpretation and the Potential for Gender: 3. How tefillin became a positive commandment not occasioned by time; 4. Shifting orthodoxies; 5. From description to prescription -- Part III. Gender in Women's Ritual Exemptions: 6. Women's exemption from Shema and tefillin; 7. Torah study as ritual; 8. The fringes debate: a conclusion of sorts -- Epilogue. 330 $aThe rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from dominant popular and scholarly views, Elizabeth Shanks Alexander argues that the rule was not conceived to structure women's religious lives, but rather became a tool for social engineering only after it underwent shifts in meaning during its transmission. Alexander narrates the rule's complicated history, establishing the purposes for which it was initially formulated and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender. At the end of her study, Alexander points to women's exemption from particular rituals (Shema, tefillin and Torah study), which, she argues, are better places to look for insight into rabbinic gender. 517 3 $aGender & Timebound Commandments in Judaism 606 $aWomen in Judaism 606 $aSex role$xReligious aspects$xJudaism 606 $aFeminism$xReligious aspects$xJudaism 606 $aJewish women$xReligious life 615 0$aWomen in Judaism. 615 0$aSex role$xReligious aspects$xJudaism. 615 0$aFeminism$xReligious aspects$xJudaism. 615 0$aJewish women$xReligious life. 676 $a296.4082 686 $aREL040000$2bisacsh 700 $aAlexander$b Elizabeth Shanks$f1967-$01843710 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910967023403321 996 $aGender and timebound commandments in Judaism$94425460 997 $aUNINA