LEADER 03859nam 2200745 a 450 001 9910965593803321 005 20251117091440.0 010 $a1-299-19147-9 010 $a0-8165-0179-3 035 $a(CKB)2550000000054647 035 $a(OCoLC)763344567 035 $a(CaPaEBR)ebrary10497620 035 $a(SSID)ssj0000565121 035 $a(PQKBManifestationID)11371438 035 $a(PQKBTitleCode)TC0000565121 035 $a(PQKBWorkID)10516805 035 $a(PQKB)10303066 035 $a(MiAaPQ)EBC3411749 035 $a(MdBmJHUP)muse17874 035 $a(Au-PeEL)EBL3411749 035 $a(CaPaEBR)ebr10497620 035 $a(CaONFJC)MIL450397 035 $a(OCoLC)923438189 035 $a(BIP)46499049 035 $a(BIP)28958731 035 $a(EXLCZ)992550000000054647 100 $a20100111d2010 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLessons from a Quechua strongwoman $eideophony, dialogue, and perspective /$fJanis B. Nuckolls 205 $a1st ed. 210 $aTucson $cUniversity of Arizona Press$dc2010 215 $a1 online resource (248 p.) 225 1 $aFirst peoples : new directions in indigenous studies 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a0-8165-2858-6 320 $aIncludes bibliographical references and index. 327 $aOn riveting objectivity -- On ecological dialogism -- On nonhuman role models and new correspondences -- On the nature-to-culture continuum -- On tenaciously persisting. 330 $aUsing the intriguing stories and words of a Quechua-speaking woman named Luisa Cadena from the Pastaza Province of Ecuador, Janis B. Nuckolls reveals a complex language system in which ideophony, dialogue, and perspective are all at the core of cultural and grammatical communications among Amazonian Quechua speakers. This book is a fascinating look at ideophones--words that communicate succinctly through imitative sound qualities. They are at the core of Quechua speakers' discourse--both linguistic and cultural--because they allow agency and reaction to substances and entities as well as beings. Nuckolls shows that Luisa Cadena's utterances give every individual, major or minor, a voice in her narrative. Sometimes as subtle as a barely felt movement or unintelligible sound, the language supports an amazingly wide variety of voices. Cadena's narratives and commentaries on everyday events reveal that sound imitation through ideophones, representations of dialogues between humans and nonhumans, and grammatical distinctions between a speaking self and an other are all part of a language system that allows for the possibility of shared affects, intentions, moral values, and meaningful, communicative interactions between humans and nonhumans. 410 0$aFirst peoples (2010) 606 $aQuechua language$zEcuador$zPuyo (Pastaza)$xIdeophone 606 $aQuechua language$zEcuador$zPuyo (Pastaza)$xLexicology 606 $aQuechua language$zEcuador$zPuyo (Pastaza)$xSemantics 606 $aCulture$xSemiotic models 606 $aQuechua women$zEcuador$zPuyo (Pastaza)$xSocial conditions 606 $aQuechua philosophy$zEcuador$zPuyo (Pastaza) 607 $aPuyo (Pastaza, Ecuador)$xSocial conditions 615 0$aQuechua language$xIdeophone. 615 0$aQuechua language$xLexicology. 615 0$aQuechua language$xSemantics. 615 0$aCulture$xSemiotic models. 615 0$aQuechua women$xSocial conditions. 615 0$aQuechua philosophy 676 $a498/.323 700 $aNuckolls$b Janis B$01871019 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910965593803321 996 $aLessons from a Quechua strongwoman$94479660 997 $aUNINA