LEADER 02012nam 22005891 450 001 9910797402903321 005 20150415094854.0 010 $a0-85772-766-4 010 $a0-7556-2408-4 010 $a0-85773-679-5 024 7 $a10.5040/9780755624089 035 $a(CKB)3710000000468714 035 $a(EBL)4054799 035 $a(SSID)ssj0001544970 035 $a(PQKBManifestationID)16135478 035 $a(PQKBTitleCode)TC0001544970 035 $a(PQKBWorkID)12130798 035 $a(PQKB)11336352 035 $a(MiAaPQ)EBC4054799 035 $a(OCoLC)919432524 035 $a(UtOrBLW)bpp09265611 035 $a(EXLCZ)993710000000468714 100 $a20200605d2014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe religious philosophy of Simone Weil $ean introduction /$fLissa McCullough 210 1$aLondon ;$aNew York :$cI.B. Tauris,$d2014. 215 $a1 online resource (183 p.) 225 1 $a[Library of Modern Religion] 300 $aDescription based upon print version of record. 311 $a1-78076-796-X 311 $a1-78076-795-1 320 $aIncludes bibliographical references (pages 251-256) and index. 327 $aReality and contradiction -- The paradox of desire -- God and the world -- Necessity and obedience -- Grace and decreation -- Conclusion : Weil's theological coherence. 410 0$aLibrary of modern religion. 606 $aJewish women philosophers$zFrance$y20th century 606 $aPhilosophy and religion 606 $a20th century history: c 1900 to c 2000$2BIC 615 0$aJewish women philosophers 615 0$aPhilosophy and religion. 615 7$a20th century history: c 1900 to c 2000. 676 $a210 700 $aMcCullough$b Lissa$01560485 801 0$bUtOrBLW 801 1$bUtOrBLW 906 $aBOOK 912 $a9910797402903321 996 $aThe religious philosophy of Simone Weil$93826488 997 $aUNINA LEADER 03863nam 22006255 450 001 9910965224603321 005 20241120175334.0 010 $a9781501711862 010 $a1501711865 010 $a9781501711855 010 $a1501711857 024 7 $a10.7591/9781501711855 035 $a(CKB)4100000007002595 035 $a(MiAaPQ)EBC5965039 035 $a(OCoLC)1132223086 035 $a(MdBmJHUP)muse71473 035 $a(DE-B1597)515645 035 $a(OCoLC)1083603296 035 $a(DE-B1597)9781501711855 035 $a(MiAaPQ)EBC31760109 035 $a(Au-PeEL)EBL31760109 035 $a(Perlego)2058610 035 $a(EXLCZ)994100000007002595 100 $a20190920d2018 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDivine Providence $eThe Molinist Account /$fThomas P. Flint 205 $a1st ed. 210 1$aIthaca, NY :$cCornell University Press,$d[2018] 210 4$dİ2006 215 $a1 online resource (258 pages) $cillustrations 225 0 $aCornell Studies in the Philosophy of Religion 311 0 $a9780801434501 311 0 $a0801434505 311 0 $a9780801473364 311 0 $a0801473365 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tIntroduction --$tPART l. AN EXPLICATION OF THE MOLINIST ACCOUNT --$t1. The Twin Bases of Molinism: Providence and Freedom --$t2. The Molinist Account of Providence --$tPART II. A DEFENSE OF THE MOLINIST ACCOUNT --$t3. Alternative Accounts of Providence --$t4. Five Thomistic Objections to Molinism --$t5. The "Grounding" Objection to Middle Knowledge --$t6. Hasker's Attack on Middle Knowledge --$t7. Adams and Vicious Circle Arguments --$tPART III. SOME APPLICATIONS OF THE MOLINIST ACCOUNT --$t8. Papal lnfallibility --$t9. Prophecy --$t10. Unanswered Prayers --$t11. Praying for Things to Have Happened --$tConclusion --$tIndex 330 $aThomas P. Flint develops and defends the idea of divine providence sketched by Luis de Molina, the sixteenth-century Jesuit theologian. The Molinist account of divine providence reconciles two claims long thought to be incompatible: that God is the all-knowing governor of the universe and that individual freedom can prevail only in a universe free of absolute determinism. The Molinist concept of middle knowledge holds that God knows, though he has no control over, truths about how any individual would freely choose to act in any situation, even if the person never encounters that situation. Given such knowledge, God can be truly providential while leaving his creatures genuinely free. Divine Providence is by far the most detailed and extensive presentation of the Molinist view ever written. Middle knowledge is hotly debated in philosophical theology, and the controversy spills over into metaphysics and moral philosophy as well. Flint ably defends the concept against its most influential contemporary critics, and shows its importance to Christian practice. With particular originality and sophistication, he applies Molinism to such aspects of providence as prayer, prophecy, and the notion of papal infallibility, teasing out the full range of implications for traditional Christianity. 410 0$aCornell studies in the philosophy of religion. 606 $aMolinism 606 $aProvidence and government of God$xChristianity$xHistory of doctrines$y16th century 615 0$aMolinism. 615 0$aProvidence and government of God$xChristianity$xHistory of doctrines 676 $a231/.5 700 $aFlint$b Thomas P.$0240871 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910965224603321 996 $aDivine Providence$94365185 997 $aUNINA