LEADER 04354nam 2200661 a 450 001 9910964338703321 005 20250721224552.0 010 $a0-19-026763-1 010 $a1-283-42734-6 010 $a9786613427342 010 $a0-19-979562-2 035 $a(CKB)2550000000075290 035 $a(EBL)829367 035 $a(OCoLC)769344041 035 $a(SSID)ssj0000570511 035 $a(PQKBManifestationID)11358019 035 $a(PQKBTitleCode)TC0000570511 035 $a(PQKBWorkID)10588200 035 $a(PQKB)10958155 035 $a(StDuBDS)EDZ0001138869 035 $a(MiAaPQ)EBC829367 035 $a(Au-PeEL)EBL829367 035 $a(CaPaEBR)ebr10520366 035 $a(CaONFJC)MIL342734 035 $a(OCoLC)670238169 035 $a(FINmELB)ELB162477 035 $a(EXLCZ)992550000000075290 100 $a20101005d2011 uy 0 101 0 $aeng 135 $aur|n||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aContrary thinking $eselected essays of Daya Krishna /$fedited by Nalini Bhushan, Jay L. Garfield, and Daniel Raveh 210 $aNew York $cOxford University Press$d2011 215 $a1 online resource (xiii, 327 pages) 300 $aIncludes index. 311 08$a0-19-979555-X 327 $aCover; Contents; Acknowledgments; Preface; Introduction; PART I: Entre?e; 1. Thinking versus Thought: Strategies for Conceptual Creativity; PART II: Thinking about Thinking; 2. Thinking Creatively about the Creative Act; 3. Thinking with Causality about "Causality:" Reflections on a "Concept" Determining All Thought about Action and Knowledge; PART III: Samva?da; 4. Comparative Philosophy: What It Is and What It Ought To Be; 5. Apoha and Samava?ya in Kantian Perspective; 6. Is "Tat Tvam Asi" the Same Type of Identity Statement as "The Morning Star Is the Evening Star?"; PART IV: Vaidalya 327 $a7. Rasa : The Bane of Indian Aesthetics8. Substance: The Bane of Philosophy; PART V: Negation; 9. Negation: Can Philosophy Ever Recover from It?; 10. Some Problems Regarding Th inking about Abha?va in the Indian Tradition; PART VI: Knowledge; 11. Knowledge: Whose Is It, What Is It, and Why Has It to Be "True?"; 12. Definition, Deception, and the Enterprise of Knowledge; PART VII: Truth; 13. Madness, Reason, and Truth; 14. Illusion, Hallucination, and the Problem of Truth; 15. Reality, Imagination, and Truth; PART VIII: Indian Philosophical Reflections 327 $a16. The "Shock-Proof," "Evidence-Proof," "Argument-Proof" World of Sa?mprada?yika Scholarship of Indian Philosophy17. Can the Analysis of Adhya?sa Ever Lead to an Advaitic Conclusion?; PART IX: Sruti; 18. Is the Doctrine of Arthava?da Compatible with the Idea of Sruti? The Basic Dilemma for the Revelatory Texts of Any Tradition; 19. The Mi?ma?msa?ka versus the Ya?jn?ika: Some Further Problems in the Interpretation of S?ruti; PART X: Veda; 20. Rgveda: The Mantra, the Sukta, and the Mandala, or The Rsi, the Devata?, the Chanda: The Structure of the Text and the Problems Regarding It 327 $a21. The Vedic Corpus and the Two Sutra-Texts Concerned with It: The Mi?ma?m. sasutra and the BrahmasutraPART XI: Transgressions; 22. Did the Gopi?s Really Love Krsna? Some Reflections on Bhakti as a Purusa?rtha in the Indian Tradition; 23. Reflections on an Alleged Anecdote in S?ankara's Life; PART XII: Free Thinking; 24. Freeing Philosophy from the "Prison-House" of "I-Centricity"; 25. Freedom, Reason, Ethics, and Aesthetics; Envoi; 26. Eros, Nomos, Logos; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; Y; W 330 $aDaya Krishna (1924-2007) was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian p 517 3 $aSelected essays of Daya Krishna 606 $aPhilosophy, Indic 615 0$aPhilosophy, Indic. 676 $a181/.4 700 $aKrishna$b Daya$0120348 702 $aBhushan$b Nalini 702 $aGarfield$b Jay L.$f1955- 702 $aRaveh$b Daniel 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910964338703321 996 $aContrary thinking$94406177 997 $aUNINA