LEADER 01347cam2-2200397---450- 001 990002867980203316 005 20120608134153.0 010 $a88-464-1176-5 035 $a000286798 035 $aUSA01000286798 035 $a(ALEPH)000286798USA01 035 $a000286798 100 $a20070213d1999----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay|||||||001yy 200 1 $aRegole e libertà$epianificazione sociale, teoria sociologica, ambiti e tecniche d'intervento$fa cura di Antonio Scaglia 210 $aMilano$cAngeli$d1999 215 $a372 p.$d22 cm 225 2 $aLaboratorio sociologico$iTeoria, epistemologia, metodo$v26 410 0$1001000286795$12001$aLaboratorio sociologico. Teoria, epistemologia, metodo$v, 26 606 0 $aPianificazione 606 0 $aPolitica sociale 676 $a307.12 702 1$aSCAGLIA,$bAntonio 801 0$aIT$bsalbc$gISBD 912 $a990002867980203316 951 $aII.5. Coll. 31/ 10$b196001 L.M.$cII.5. Coll.$d00121154 951 $aII.5. Coll. 31/ 10a$b196002 L.M.$cII.5. Coll.$d00121155 951 $aII.5. Coll. 31/ 10b$b196003 L.M.$cII.5. Coll.$d00121156 959 $aBK 969 $aUMA 979 $aANNAMARIA$b90$c20070213$lUSA01$h1041 979 $aANNAMARIA$b90$c20120608$lUSA01$h1341 996 $aRegole e libertà$9990974 997 $aUNISA LEADER 03549nam 2200733Ia 450 001 9910973689903321 005 20200520144314.0 010 $a9786610925377 010 $a9781280925375 010 $a128092537X 010 $a9780889209398 010 $a0889209391 024 7 $a10.51644/9780889209398 035 $a(CKB)1000000000247035 035 $a(EBL)685631 035 $a(OCoLC)65183838 035 $a(SSID)ssj0000154050 035 $a(PQKBManifestationID)11164501 035 $a(PQKBTitleCode)TC0000154050 035 $a(PQKBWorkID)10405488 035 $a(PQKB)10990772 035 $a(MdBmJHUP)muse14400 035 $a(CaPaEBR)402675 035 $a(CaBNvSL)gtp00521608 035 $a(Au-PeEL)EBL685631 035 $a(CaPaEBR)ebr10135349 035 $a(CaONFJC)MIL92537 035 $a(VaAlCD)20.500.12592/9wnq8b 035 $a(schport)gibson_crkn/2009-12-01/2/402675 035 $a(MiAaPQ)EBC685631 035 $a(MiAaPQ)EBC3243755 035 $a(DE-B1597)667594 035 $a(DE-B1597)9780889209398 035 $a(Perlego)1706358 035 $a(EXLCZ)991000000000247035 100 $a20010226d2001 uy 0 101 0 $aeng 135 $aurcnu---uuuuu 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe female crucifix $eimages of St. Wilgefortis since the Middle Ages /$fIlse E. Friesen 205 $a1st ed. 210 $aWaterloo, Ont. $cWilfrid Laurier University Press$dc2001 215 $a1 online resource (208 pages) 300 $aDescription based upon print version of record. 311 08$a9780889203655 311 08$a0889203652 320 $aIncludes bibliographical references and index. 327 $tFront Matter -- $tTable of Contents -- $tList of Illustrations -- $tAcknowledgements -- $tIntroduction -- $tThe Crucifixion as the Resurrection: The Volto Santo and the Triumphal Crucifix -- $tBecoming Like Christ: Gender Integration, Imitation and Identification -- $tThe Origin of the Fiddler and the Legend of Gmünd -- $tSt. Ontkommer and St. Uncumber: Images from Holland and England -- $t?Wilgefortis Sive Liberata?: The Bavarian Cult of the Female Crucifix in Neufahrn -- $tThe Kümmernis Chapel of Burghausen in Bavaria -- $tSt. Kummernus or St. Kümmernis in Tyrol -- $tThe Bearded Woman and the Phenomenon of Hirsutism: Past and Present -- $t?Christa? and the Blending of Gender in Contemporary Society -- $tConclusion -- $tNotes -- $tBibliography -- $tIndex 330 $aFeaturing more than twenty illustrations, including several works of art that were rediscovered by the author and are published here for the first time, The Female Crucifix: Images of St. Wilgefortis Since the Middle Ages provides a new perspective on a very old phenomenon. The legendary bearded female St. Wilgefortis, also known by a variety of other names including "Kummernis" and "Uncumber," was the object of fervent veneration in areas of Western and Central Europe for almost half a millennium. Beginning in the fifteenth century, the legend of her dramatic 606 $aWilgefortis (Legendary saint)$vArt 606 $aWilgefortis (Legendary saint)$xCult 615 0$aWilgefortis (Legendary saint) 615 0$aWilgefortis (Legendary saint)$xCult. 676 $a704.9/4863 700 $aFriesen$b Ilse E$01811144 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910973689903321 996 $aThe female crucifix$94362831 997 $aUNINA LEADER 03232nam 2200673Ia 450 001 9910963307803321 005 20200520144314.0 010 $a9786613097415 010 $a9781283097413 010 $a1283097419 010 $a9780252090448 010 $a0252090446 035 $a(CKB)2670000000241151 035 $a(EBL)3414002 035 $a(SSID)ssj0000543573 035 $a(PQKBManifestationID)11344081 035 $a(PQKBTitleCode)TC0000543573 035 $a(PQKBWorkID)10531851 035 $a(PQKB)10192658 035 $a(MiAaPQ)EBC3414002 035 $a(OCoLC)811409103 035 $a(MdBmJHUP)muse23869 035 $a(Au-PeEL)EBL3414002 035 $a(CaPaEBR)ebr10593674 035 $a(CaONFJC)MIL309741 035 $a(OCoLC)923494187 035 $a(Perlego)2382618 035 $a(EXLCZ)992670000000241151 100 $a20041214d2005 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe enchantments of technology /$fLee Worth Bailey 205 $a1st ed. 210 $aUrbana $cUniversity of Illinois Press$dc2005 215 $a1 online resource (261 p.) 300 $aDescription based upon print version of record. 311 08$a9780252072321 311 08$a0252072324 311 08$a9780252029851 311 08$a0252029852 320 $aIncludes bibliographical references (p. [231]-245) and index. 327 $aUnthinkable enchantments -- The obtuse object -- The bottomless subject -- Streamlined, sublime speed -- Titanic, utopian triumphalism -- The space cowboy -- Robogod, the absolute machine -- Being enchanted. 330 8 $aIn The Enchantments of Technology, Lee Worth Bailey erases the conventional distinction between myth and machine in order to explore the passionate foundations concealed in technological culture and address its complex ethical, moral and social implications. Bailey argues that technological society does not simply disenchant the world with its reductive methods and mechanical metaphors, then shape machines with political motives, but is also borne by a deeper, subversive undertow of enchantment. Addressing examples to explore the complexities of these enchantments, his thought is full of illuminating examinations of seductively engaging technologies ranging from the old camera obscura to new automobiles, robots, airplanes, and spaceships. This volume builds on the work of numerous scholars, including Jacques Ellul and Jean Brun on the phenomenological and spiritual aspects of technology, Carl Jung on the archetypal collective unconscious approach to myth, and Martin Heidegger on Being itself. Bailey creates a dynamic, interdisciplinary, postmodern examination of how our machines and their environments embody not only reason, but also desires. 606 $aTechnology$xHistory 606 $aInventions$xHistory 615 0$aTechnology$xHistory. 615 0$aInventions$xHistory. 676 $a600 700 $aBailey$b Lee Worth$01812723 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910963307803321 996 $aThe enchantments of technology$94365270 997 $aUNINA