LEADER 04290nam 22006615 450 001 9910962609003321 005 20210716003644.0 010 $a9780823285815 010 $a0823285812 024 7 $a10.1515/9780823285815 035 $a(CKB)4100000009375288 035 $a(MiAaPQ)EBC5906405 035 $a(OCoLC)1122461849 035 $a(MdBmJHUP)muse75954 035 $a(DE-B1597)555271 035 $a(DE-B1597)9780823285815 035 $a(OCoLC)1178769247 035 $a(Perlego)1245740 035 $a(EXLCZ)994100000009375288 100 $a20200723h20192019 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aFundamentalism or Tradition $eChristianity after Secularism /$fAristotle Papanikolaou, George E. Demacopoulos 210 1$aNew York, NY :$cFordham University Press,$d[2019] 210 4$dİ2019 215 $a1 online resource (vi, 275 pages) 225 0 $aOrthodox Christianity and Contemporary Thought 327 $tFront matter --$tContents --$tIntroduction: Being as Tradition --$tSecularism: The Golden Lie --$tCollectivistic Christianities and Pluralism: An Inquiry into Agency and Responsibility --$tWhat Difference Do Women Make? Retelling the Story of Catholic Responses to Secularism --$tThe Secular Pilgrimage of Orthodoxy in America --$tSaeculum? Ecclesia? Caliphate: An Eternal Golden Braid --$tA Secularism of the Royal Doors: Toward an Eastern Orthodox Christian Theology of Secularism --$tFundamentalism: Not Just a Cautionary Tale --$tResolving the Tension between Tradition and Restorationism in American Orthodoxy --$tFundamentalists, Rigorists, and Traditionalists: An Unorthodox Trinity --$t?Orthodoxy or Death?: Religious Fundamentalism during the Twentieth and Twenty- first Centuries --$tConfession and the Sacrament of Penance after Communism --$tConscience and Catholic Identity --$tFundamentalism as a Preconscious Response to a Perceived Threat --$tAcknowledgments --$tContributors --$tIndex 330 $aTraditional, secular, and fundamentalist?all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the ?secular?? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakeli?, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver 606 $aSecularism 606 $aReligious fundamentalism 615 0$aSecularism. 615 0$aReligious fundamentalism. 676 $a230.19 701 $aAppleby$b R. Scott$0502011 701 $aAsproulis$b Nikolaos$0919344 701 $aFozard Weaver$b Darlene$01807226 701 $aGallaher$b Brandon$01807227 701 $aGriffiths$b Paul J$0994255 701 $aGuroian$b Vigen$01807228 701 $aHerbel$b Dellas Oliver$01807229 701 $aHumphrey$b Edith M$01471925 701 $aJakeli?$b Slavica$0923938 701 $aKizenko$b Nadieszda$01807230 701 $aMayer$b Wendy$01092430 701 $aMoore$b Brenna$01807231 701 $aWard$b Graham$0116297 702 $aDemacopoulos$b George E.$4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aPapanikolaou$b Aristotle$4edt$4http://id.loc.gov/vocabulary/relators/edt 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910962609003321 996 $aFundamentalism or Tradition$94356833 997 $aUNINA