LEADER 01789nam 2200409 450 001 9910466372603321 005 20200520144314.0 010 $a1-4674-5133-9 035 $a(CKB)4100000007133139 035 $a(MiAaPQ)EBC5581103 035 $a(Au-PeEL)EBL5581103 035 $a(OCoLC)1061860917 035 $a(EXLCZ)994100000007133139 100 $a20181213d2018 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aScripture, ethics, and the possibility of same-sex relationships /$fKaren R. Keen 210 1$aGrand Rapids, Michigan :$cWM. B. Eerdmans Publishing Company,$d2018. 215 $a1 online resource (100 pages) 311 $a0-8028-7654-4 320 $aIncludes bibliographical references. 327 $aThe church's response to the gay and lesbian community: a brief history -- Same-sex relations in ancient Jewish and Christian thought -- Key arguments in today's debate on same-sex relationships -- Fifty shekels for rape? Making sense of Old Testament laws -- What is ethical? Interpreting the Bible like Jesus -- The question of celibacy for gay and lesbian people -- Is it Adam's fault? Why the origin of same-sex attraction matters -- Imagining a new response to the gay and lesbian community. 606 $aHomosexuality$xReligious aspects$xChristianity 608 $aElectronic books. 615 0$aHomosexuality$xReligious aspects$xChristianity. 676 $a261.8/35766 700 $aKeen$b Karen R.$f1973-$0866358 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910466372603321 996 $aScripture, ethics, and the possibility of same-sex relationships$91933496 997 $aUNINA LEADER 04308nam 22007694a 450 001 9910962025603321 005 20200520144314.0 010 $a9786612157516 010 $a9781282157514 010 $a1282157515 010 $a9781400825363 010 $a1400825369 010 $a9780691096247 010 $a0691096244 024 7 $a10.1515/9781400825363 035 $a(CKB)2560000000324399 035 $a(EBL)457823 035 $a(SSID)ssj0000253187 035 $a(PQKBManifestationID)11239869 035 $a(PQKBTitleCode)TC0000253187 035 $a(PQKBWorkID)10186516 035 $a(PQKB)11156377 035 $a(OCoLC)436044758 035 $a(MdBmJHUP)muse36219 035 $a(DE-B1597)446451 035 $a(OCoLC)1054877332 035 $a(OCoLC)979578174 035 $a(DE-B1597)9781400825363 035 $a(Au-PeEL)EBL457823 035 $a(CaPaEBR)ebr10312450 035 $a(CaONFJC)MIL215751 035 $a(MiAaPQ)EBC457823 035 $a(dli)HEB32655 035 $a(MiU) MIU01100000000000000000379 035 $a(Perlego)734198 035 $a(MiU)MIU01100000000000000000379 035 $a(EXLCZ)992560000000324399 100 $a20020601d2003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe subject of liberty $etoward a feminist theory of freedom /$fNancy J. Hirschmann 205 $aCourse Book 210 $aPrinceton, NJ $cPrinceton University Press$dc2003 215 $a1 online resource (307 p.) 300 $aDescription based upon print version of record. 311 08$a9780691096254 311 08$a0691096252 320 $aIncludes bibliographical references and index. 327 $t Frontmatter -- $tCONTENTS -- $tPREFACE -- $tACKNOWLEDGMENTS -- $tChapter One. INTRODUCTION -- $tChapter Two. THE SOCIAL CONSTRUCTION OF FREEDOM IN HISTORICAL PERSPECTIVE -- $tChapter Three. FEMINISM AND FREEDOM: THE SOCIAL CONSTRUCTION PARADOX -- $tChapter Four. INTERNAL AND EXTERNAL RESTRAINT: THE CASE OF BATTERED WOMEN -- $tChapter Five. WELFARE AS A PROBLEM FOR FREEDOM THEORY -- $tChapter Six. EASTERN VEILING, WESTERN FREEDOM? -- $tChapter Seven. TOWARD A FEMINIST THEORY OF FREEDOM -- $tNOTES -- $tNAME INDEX -- $tSUBJECT INDEX 330 $aThis book reconsiders the dominant Western understandings of freedom through the lens of women's real-life experiences of domestic violence, welfare, and Islamic veiling. Nancy Hirschmann argues that the typical approach to freedom found in political philosophy severely reduces the concept's complexity, which is more fully revealed by taking such practical issues into account. Hirschmann begins by arguing that the dominant Western understanding of freedom does not provide a conceptual vocabulary for accurately characterizing women's experiences. Often, free choice is assumed when women are in fact coerced--as when a battered woman who stays with her abuser out of fear or economic necessity is said to make this choice because it must not be so bad--and coercion is assumed when free choices are made--such as when Westerners assume that all veiled women are oppressed, even though many Islamic women view veiling as an important symbol of cultural identity. Understanding the contexts in which choices arise and are made is central to understanding that freedom is socially constructed through systems of power such as patriarchy, capitalism, and race privilege. Social norms, practices, and language set the conditions within which choices are made, determine what options are available, and shape our individual subjectivity, desires, and self-understandings. Attending to the ways in which contexts construct us as "subjects" of liberty, Hirschmann argues, provides a firmer empirical and theoretical footing for understanding what freedom means and entails politically, intellectually, and socially. 517 3 $aToward a feminist theory of freedom 606 $aLiberty 606 $aFeminism 615 0$aLiberty. 615 0$aFeminism. 676 $a305.42 700 $aHirschmann$b Nancy J$0999360 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910962025603321 996 $aThe subject of liberty$92376275 997 $aUNINA