LEADER 03904nam 2200637 a 450 001 9910955779003321 005 20240416105354.0 010 $a0-8132-2047-5 010 $a0-8132-0745-2 035 $a(CKB)2670000000310054 035 $a(EBL)3135014 035 $a(SSID)ssj0000851565 035 $a(PQKBManifestationID)11499817 035 $a(PQKBTitleCode)TC0000851565 035 $a(PQKBWorkID)10848969 035 $a(PQKB)10932193 035 $a(OCoLC)815970284 035 $a(MdBmJHUP)muse24104 035 $a(Au-PeEL)EBL3135014 035 $a(CaPaEBR)ebr10642480 035 $a(OCoLC)922996776 035 $a(MiAaPQ)EBC3135014 035 $a(EXLCZ)992670000000310054 100 $a19901128h19911991 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aMoral absolutes $etradition, revision, and truth /$fJohn Finnis 205 $a1st ed. 210 1$aWashington, D.C. :$cCatholic University of America Press,$d1991. 210 4$aŠ1991 215 $a1 online resource (vi, 113 pages) 225 1 $aThe Michael J. McGivney lectures of the John Paul II Institute for Studies on Marriage and Family ;$v1988 300 $aDescription based upon print version of record. 311 0 $a0-8132-0744-4 320 $aIncludes bibliographical references and index. 327 $a""Contents ""; ""Foreword ""; ""I. Foundations ""; ""1. Exceptionless moral norms: few but strategic""; ""2. Witnessed to by faith""; ""3. Part of the theology of human fulfillment""; ""4. Rejected when human replaces divine providence""; ""5. No narrowing of horizons""; ""6. Choice, reflexivity, and proportionalism""; ""7. Protecting changeless aspects of human fulfillment""; ""8. Negative norms but positive and revelatory""; ""9. Rejection: some motivations and implications""; ""II. Clarifications""; ""1. Intrinsece mala: acts always wrong, but not by definition "" 327 $a""2. Specified neither evaluatively nor physically / behaviorally""""3. Opposed to reason and integral human fulfillment""; ""4. Worse than suffering wrong""; ""5. Proportionalist justifications: incoherent with rationally motivated free choice""; ""6. The central case: intentional harm, always unreasonable""; ""7. Deadly defense and death penalty: not necessarily proportionalist""; ""III. Christian Witness""; ""1. Free choice: a morally decisive reality ""; ""2. Evil: not to be chosen that good may come ""; ""3. Actions: morally specified by their objects (intentions)"" 327 $a""4. Intending human harm: never acceptable for God or man""""5. Counterexamples""; ""6. Responsibility for side effects: other principles and norms""; ""IV. Challenge and Response""; ""1. Contraception and the general denial of absolutes""; ""2. Historical and ecclesiological skirmishes""; ""3. The main action: in philosophical theology""; ""4. Prudence misconceived: the absolutes aesthetically dissolved""; ""5. A summary conclusion""; ""Index"" 330 $aMoral Absolutes sets forth a vigorous but careful critique of much recent work in moral theology. It is illustrated with examples from the most controversial aspects of Christian moral doctrine, and a frank account is given of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s. 410 0$aMichael J. McGivney lectures of the John Paul II Institute for Studies on Marriage and Family ;$v1988. 606 $aChristian ethics$xCatholic authors 606 $aEthical relativism 615 0$aChristian ethics$xCatholic authors. 615 0$aEthical relativism. 676 $a241/.042 700 $aFinnis$b John$0250551 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910955779003321 996 $aMoral absolutes$94457882 997 $aUNINA