LEADER 01859nam 2200349 n 450 001 996390311403316 005 20200824120940.0 035 $a(CKB)4940000000099166 035 $a(EEBO)2264207626 035 $a(UnM)99827550e 035 $a(UnM)99827550 035 $a(EXLCZ)994940000000099166 100 $a19950228d1683 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 14$aThe most pleasant history of Ornatus and Artesia$b[electronic resource] $eshewing the tyrannical and wicked reign of Thæon, King of Phrigia, VVho having murthered his lawful soveraign, usurped the kingdom, and grievously opprest the people, was afterwards slain by one of his own servants. With the manner of his son Lenons falling in love with the fair Artesia; his several strange and unheard of plots, contrived to attain his desires, and the miseries she endured thereby, till by the prudence, valour, and fortitude of Ornatus, she was set at liberty. Also, how by the assistance of the King of Armenia, and the policy of Philastes, Ornatus recovered the kingdom, (to which he was right heir) and afterwards he and Artesia, being royally married together, crowned king and queen of Phrigia 205 $aThe eighth impression; exactly corrected and amended. 210 $aLondon $cprinted by M. White, for J. Wright, J. Clark, W. Thackery, and Tho. Passenger$d1683 215 $a[6], 107, [1] p 300 $aBy Emanuel Ford. 300 $aFirst leaf blank. 300 $aReproduction of the original in the Magdalen College Library, Cambridge University. 330 $aeebo-0085 700 $aFord$b Emanuel$01001536 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996390311403316 996 $aThe most pleasant history of Ornatus and Artesia$92316895 997 $aUNISA LEADER 02765nam 22006252 450 001 9910955761303321 005 20151005020621.0 010 $a1-107-11119-6 010 $a0-511-00347-1 010 $a1-280-43236-5 010 $a0-511-17184-6 010 $a0-511-14924-7 010 $a0-511-32314-X 010 $a0-511-49044-5 010 $a0-511-05136-0 035 $a(CKB)111004366730676 035 $a(EBL)201954 035 $a(OCoLC)47009958 035 $a(SSID)ssj0000193875 035 $a(PQKBManifestationID)11168364 035 $a(PQKBTitleCode)TC0000193875 035 $a(PQKBWorkID)10226365 035 $a(PQKB)10241797 035 $a(UkCbUP)CR9780511490446 035 $a(MiAaPQ)EBC201954 035 $a(Au-PeEL)EBL201954 035 $a(CaPaEBR)ebr2000768 035 $a(CaONFJC)MIL43236 035 $a(PPN)144571307 035 $a(EXLCZ)99111004366730676 100 $a20090227d1999|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe logic of the history of ideas /$fMark Bevir 210 1$aCambridge :$cCambridge University Press,$d1999. 215 $a1 online resource (xii, 337 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 08$a0-521-01684-3 311 08$a0-521-64034-2 320 $aIncludes bibliographical references (p. 319-329) and index. 327 $g1.$tOn analytic philosophy --$g2.$tOn meaning --$g3.$tOn objectivity --$g4.$tOn belief --$g5.$tOn synchronic explanation --$g6.$tOn diachronic explanation --$g7.$tOn distortions --$g8.$tConclusion. 330 $aHuman cultures generate meanings, and the history of ideas, broadly conceived, is the study of these meanings. An adequate theory of culture must therefore rest on a suitable philosophical enquiry into the nature of the history of ideas. Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought, and social theory. 606 $aIdea (Philosophy)$xHistory 615 0$aIdea (Philosophy)$xHistory. 676 $a190 700 $aBevir$b Mark$0518712 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910955761303321 996 $aLogic of the history of ideas$91133094 997 $aUNINA