LEADER 01007nam--2200349---450- 001 990000340060203316 035 $a0034006 035 $aUSA010034006 035 $a(ALEPH)000034006USA01 035 $a0034006 100 $a20010214d1982----km-y0itay0103----ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aAtlante aerografico$econ esempi di fotointerpretazione$fEraldo Amadesi 210 $aBologna$cPitagora$d1982 215 $a134 p.$cill.$d25x25 cm$e1 cartella [84]c. 461 1$1001-------$12001 606 0 $aAerofotagrafie 676 $a910.22 700 1$aAMADESI,$bEraldo$08290 801 0$aIT$bsalbc$gISBD 912 $a990000340060203316 951 $a910.22 AMA$b12507 ING$c910.22 959 $aBK 969 $aTEC 979 $aTAMI$b40$c20010214$lUSA01$h1047 979 $aPATTY$b90$c20010320$lUSA01$h1339 979 $c20020403$lUSA01$h1642 979 $aPATRY$b90$c20040406$lUSA01$h1624 996 $aAtlante aerografico$9877861 997 $aUNISA LEADER 03265nam 2200709 450 001 9910787035003321 005 20200520144314.0 010 $a0-19-756327-9 010 $a0-19-939417-2 010 $a0-19-939405-9 010 $a0-19-992782-0 035 $a(CKB)3710000000250690 035 $a(EBL)1808779 035 $a(OCoLC)923710492 035 $a(SSID)ssj0001347093 035 $a(PQKBManifestationID)12524851 035 $a(PQKBTitleCode)TC0001347093 035 $a(PQKBWorkID)11348735 035 $a(PQKB)10824238 035 $a(MiAaPQ)EBC1808779 035 $a(StDuBDS)EDZ0002341395 035 $a(Au-PeEL)EBL1808779 035 $a(CaPaEBR)ebr10949513 035 $a(CaONFJC)MIL649479 035 $a(EXLCZ)993710000000250690 100 $a20141016h20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBackpacking with the saints $ewilderness hiking as spiritual practice /$fBelden C. Lane 210 1$aNew York, New York :$cOxford University Press,$d2015. 210 4$d©2015 215 $a1 online resource (287 p.) 225 1 $aOxford scholarship online 300 $aIncludes index. 311 $a1-322-18215-9 311 $a0-19-992781-2 320 $aIncludes bibliographical references and index. 327 $aThe allure of the wild: backpacking as spiritual practice -- The risk-taking character of wilderness reading -- Venturing out: the Irish wilderniss and Columbia of Iona -- Disillusionment: Laramie Peak and The?re?se of Lisieux -- Desire: Rockpile Mountsin wilderness and Thomas Traherne -- Solitude: Bell Mountain wilderness and Søren Kierkegaard -- Traveling light: Gunstock Hollow and Dag Hammarskjold -- Mindfulness: Moonshine Hollow and Thich Nhat Hanh -- Fear: the maze in Canyonlands and John of the Cross -- Failure: Mt. Whitney and Martin Luter -- Dying: Mudlick Mountain Trail and The Cloud of Unknowing -- Discernment: Taum Sauk Mountain and Jelaluddin Rumi -- Community: Lower Rock Creed and Teilhard de Chardin -- Justice: the Mermec River at Times Beach and Mohandas Gandhi -- Holy folly: Aravaipa Canyon and Thomas Merton. 330 8 $aThis title provides an account of solo wilderness backpacking as spiritual practice. On his solitary hikes, Belden Lane has as companions the great spiritual texts of the world's religions. The wilderness, he argues, offers an enlightening approach to the texts, presenting the opportunity to explore the interior landscape and the spiritual realm of nature. 410 0$aOxford scholarship online. 606 $aNature$xReligious aspects 606 $aWilderness (Theology) 606 $aBackpacking$vMiscellanea 606 $aBooks and reading$xReligious aspects 606 $aSpiritual life 615 0$aNature$xReligious aspects. 615 0$aWilderness (Theology) 615 0$aBackpacking 615 0$aBooks and reading$xReligious aspects. 615 0$aSpiritual life. 676 $a204/.46 700 $aLane$b Belden C.$f1943-$01520099 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910787035003321 996 $aBackpacking with the saints$93758589 997 $aUNINA LEADER 04738nam 2200853 a 450 001 9910955105703321 005 20251117092711.0 010 $a9786613941145 010 $a9783110296518 010 $a3110296519 010 $a9781283628693 010 $a1283628694 024 7 $a10.1515/9783110296518 035 $a(CKB)2670000000279387 035 $a(EBL)955839 035 $a(SSID)ssj0000780075 035 $a(PQKBManifestationID)12334338 035 $a(PQKBTitleCode)TC0000780075 035 $a(PQKBWorkID)10784841 035 $a(PQKB)10077910 035 $a(SSID)ssj0000797108 035 $a(PQKBManifestationID)12357425 035 $a(PQKBTitleCode)TC0000797108 035 $a(PQKBWorkID)10799589 035 $a(PQKB)22261137 035 $a(MiAaPQ)EBC955839 035 $a(DE-B1597)178687 035 $a(OCoLC)817816982 035 $a(OCoLC)853266278 035 $a(DE-B1597)9783110296518 035 $a(Au-PeEL)EBL955839 035 $a(CaPaEBR)ebr10606505 035 $a(CaONFJC)MIL394114 035 $a(Perlego)653383 035 $a(MiAaPQ)EBC4002020 035 $a(Au-PeEL)EBL4002020 035 $a(EXLCZ)992670000000279387 100 $a20120703d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe rhetoric of interruption $espeech-making, turn-taking, and rule-breaking in Luke-Acts and ancient Greek narrative /$fDaniel Lynwood Smith 205 $a1st ed. 210 $aBerlin ;$aBoston $cDe Gruyter$dc2012 215 $a1 online resource (352 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche,$x0171-6441 ;$vBd. 193 300 $aDescription based upon print version of record. 311 08$a9783110296525 311 08$a3110296527 311 08$a9783110296426 311 08$a311029642X 320 $aIncludes bibliographical references and indexes. 327 $aInterruption and rhetoric in ancient Greek literature -- Interrupted speech in Greek historiography : from Homer to Appian -- Interrupted speech in Jewish historiography : from Job to Josephus -- Interrupted speech in Greek novels -- The overlooked interruptions of the Gospel according to Luke -- Interrupted speech in the Acts of the Apostles -- Conclusions -- Appendix A : Intentionally interrupted speech in Greek historiography -- Appendix B : Intentionally interrupted speech in Jewish historiography -- Appendix C : Intentionally interrupted speech in Greek novels -- Appendix D : Intentionally interrupted speech in Luke-Acts. 330 $aWhy are so many speakers interrupted in Luke and in Acts? For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E.This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54-57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 193. 606 $aInterruption (Linguistics) in literature 606 $aInterruption (Linguistics) in the Bible 606 $aGreek language, Hellenistic (300 B.C.-600 A.D.)$xRhetoric 606 $aGreek literature, Hellenistic$xHistory and criticism 615 0$aInterruption (Linguistics) in literature. 615 0$aInterruption (Linguistics) in the Bible. 615 0$aGreek language, Hellenistic (300 B.C.-600 A.D.)$xRhetoric. 615 0$aGreek literature, Hellenistic$xHistory and criticism. 676 $a226.4014 700 $aSmith$b Daniel Lynwood$01860307 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910955105703321 996 $aThe rhetoric of interruption$94465061 997 $aUNINA