LEADER 03403nam 2200673Ia 450 001 9910955006303321 005 20251116231901.0 010 $a9786611803889 010 $a9781281803887 010 $a128180388X 010 $a9780567592811 010 $a0567592812 035 $a(CKB)1000000000542336 035 $a(EBL)436772 035 $a(OCoLC)276855862 035 $a(SSID)ssj0000242711 035 $a(PQKBManifestationID)12031926 035 $a(PQKBTitleCode)TC0000242711 035 $a(PQKBWorkID)10311018 035 $a(PQKB)11575711 035 $a(MiAaPQ)EBC436772 035 $a(Au-PeEL)EBL436772 035 $a(CaPaEBR)ebr10250969 035 $a(CaONFJC)MIL180388 035 $a(OCoLC)893334430 035 $a(Perlego)804023 035 $a(EXLCZ)991000000000542336 100 $a19970520d1997 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA search for the origins of Judaism $efrom Joshua to the Mishnah /$fEtienne Nodet ; translated by Ed Crowley 210 $aSheffield, England $cSheffield Academic Press$dc1997 215 $a1 online resource (424 pages) 225 1 $aJournal for the study of the Old Testament. Supplement series ;$v248 300 $a"This English edition reshapes the French original to a considerable degree; in addition to numerous corrections and clarifications, it offers a clearer analysis of the Maccabaean crisis ... as well as new developments on the Sadducees ... and on Jewish Galilee"--P. 12-13. 311 0 $a9781850754459 311 0 $a1850754454 320 $aIncludes bibliographical references and indexes. 327 $aContents; Introduction to the English Edition; Abbreviations; Chapter 1 FROM CYRUS TO THE MISHNAH: SOME PROBLEMS; Chapter 2 THE SABBATH AND WAR; Chapter 3 THE SABBATH IN THE BIBLE; Chapter 4 THE SAMARITANS AND SHECHEM; Chapter 5 ABOUT THE ORIGIN OF THE SAMARITANS; Chapter 6 THE MACCABAEAN CRISIS; Chapter 7 SIMON THE JUST, HILLEL, THE MISHNAH; Chapter 8 EZRA AND NEHEMIAH; Chapter 9 CONCLUSION AND PERSPECTIVES; Bibliography; Index of References; Index of Authors 330 $aTranslated by J. Edward Crowley. This radical reconstruction of the origins of Judaism starts by observing that Josephus's sources on the early history of Israel do not agree with the Bible and that the oldest rabbinic traditions show no sign of a biblical foundation. Another interesting question is raised by the Samaritan claim, at the time of Antiochus Epiphanes, that they had only recently received the Sabbath from the Jews. From such details, Nodet creates a comprehensive line of argument that reveals two major sources of Judaism, as symbolized in the subtitle of his work: Joshua was the o 410 0$aJournal for the study of the Old Testament.$pSupplement series ;$v248. 606 $aJudaism$xHistory$yPost-exilic period, 586 B.C.-210 A.D 606 $aSabbath$xHistory 606 $aSamaritans$xHistory 615 0$aJudaism$xHistory 615 0$aSabbath$xHistory. 615 0$aSamaritans$xHistory. 676 $a296/.09/014 700 $aNodet$b E?tienne$01870374 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910955006303321 996 $aA search for the origins of Judaism$94478793 997 $aUNINA