LEADER 04947oam 22008054a 450 001 9910954431903321 005 20240416124705.0 010 $a9781575064000 010 $a1575064006 024 7 $a10.1515/9781575064000 035 $a(CKB)3710000000311395 035 $a(EBL)3155716 035 $a(SSID)ssj0001383737 035 $a(PQKBManifestationID)12612241 035 $a(PQKBTitleCode)TC0001383737 035 $a(PQKBWorkID)11326441 035 $a(PQKB)10436070 035 $a(Au-PeEL)EBL3155716 035 $a(CaPaEBR)ebr10993746 035 $a(OCoLC)897814856 035 $a(DE-B1597)584584 035 $a(DE-B1597)9781575064000 035 $a(MdBmJHUP)musev2_79390 035 $a(MiAaPQ)EBC3155716 035 $a(OCoLC)1253313638 035 $a(Perlego)2034175 035 $a(EXLCZ)993710000000311395 100 $a20141211d2014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe Syntax of Volitives in Biblical Hebrew and Amarna Canaanite Prose$fHelene Dallaire 205 $a1st ed. 210 1$aWinona Lake, Ind. :$cEisenbrauns,$d2014. 210 4$d©2014. 215 $a1 online resource (265 p.) 225 0 $aLinguistic studies in Ancient West Semitic ;$v9 300 $aDescription based upon print version of record. 311 08$a9781575063072 311 08$a1575063077 327 $a""Acknowledgments""; ""Abbreviations""; ""General""; ""Reference Works""; ""Introduction""; ""1.1.a???Introduction""; ""1.2.a???Assumptions""; ""1.3.a???Methodology""; ""1.4.a???Corpus of Texts""; ""1.5.a???Definition of Terms""; ""1.6.a???Sociolinguistic Issues""; ""1.7.a???Modality in Sign Language""; ""1.8.a???Three-Person System of Volitives""; ""1.9.a???Modality in Semitic Languages""; ""Biblical Hebrew""; ""2.1.a???Introduction""; ""2.2.a???The Imperative""; ""2.3.a???The Jussive""; ""2.4.a???The Cohortative""; ""2.5.a???Additional Verbs with Modal Functions""; ""2.6.a???Conclusion"" 327 $a""El Amarna Canaanite""""3.1.a???Introduction""; ""3.2.a???Proposed Paradigms for the Canaanite Verbal System""; ""3.3.a???The Imperative""; ""3.4.a???The Jussive""; ""3.5.a???The yaqtula""; ""3.6.a???Verbal Sequences with Volitives""; ""3.7.a???Additional Verbs with Modal Functions""; ""3.8.a???Conclusion""; ""Conclusion ""; ""4.1.a???Yaqtul (Jussive)""; ""4.2.a???Yaqtula""; ""4.3.a???Yaqtulan(na)""; ""4.4.a???Regular Imperative"" 330 $a"During the past century, numerous books and articles have appeared on the verbal system of Semitic languages. Thanks to the discovery of Ugaritic texts, Akkadian tablets, Canaanite letters found at Tell el-Amarna in Egypt, Hebrew and Aramaic inscriptions, and the Dead Sea Scrolls, our understanding of the phonology, morphology, and syntax of the Semitic languages has increased substantially. Dallaire focuses primarily on prose texts in Biblical Hebrew and Amarna Canaanite in which the verbal system (morphemes, syntax) expresses nuances of wishes, desires, requests, and commands. According to her, volitional concepts are found in every language and are expressed through verbal morphemes, syntagmas, intonation, syntax, and other linguistic means. The Syntax of Volitives in biblical Hebrew and Amarna Canaanite prose attempts to answer the following questions: do volitives function in a similar way in biblical Hebrew and Amarna Canaanite? Where and why is there overlap in morphology and syntax between these two languages? What morphological and syntactical differences exist between the volitional expressions of the languages? In attempting to answer these questions, the author bears in mind the fact that, within each of these two languages, scribes from different areas used specific dialectal and scribal traditions (for example, northern versus southern, peripheral versus central)." 410 0$aLinguistic studies in ancient West Semitic ;$vVolume 9. 606 $aWollen$2gnd 606 $aVerb$2gnd 606 $aTontafel$2gnd 606 $aHebräisch$2gnd 606 $aHebrew language$xVerb$2fast$3(OCoLC)fst00954329 606 $aHebrew language$xGrammar, Comparative$xCanaanite language 606 $aCanaanite language$xVerb 606 $aHebrew language$xVerb 615 7$aWollen. 615 7$aVerb. 615 7$aTontafel. 615 7$aHebräisch. 615 7$aHebrew language$xVerb. 615 0$aHebrew language$xGrammar, Comparative$xCanaanite language. 615 0$aCanaanite language$xVerb. 615 0$aHebrew language$xVerb. 676 $a492.45 700 $aDallaire$b Helene$01812913 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910954431903321 996 $aThe Syntax of Volitives in Biblical Hebrew and Amarna Canaanite Prose$94365591 997 $aUNINA LEADER 04387nam 22004693a 450 001 9910476913603321 005 20260120164403.0 010 $a9783666567322 010 $a3666567320 024 8 $ahttps://doi.org/10.13109/9783666567322 035 $a(CKB)4100000011945152 035 $a(ScCtBLL)c1ff59ea-a778-45bd-9a44-463d4cf7f6fb 035 $a(oapen)doab69812 035 $a(EXLCZ)994100000011945152 100 $a20211214i20212021 uu 101 0 $aeng 135 $auru|||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aGoverning Cemeteries $eState Responses to the New Diversity in The Netherlands, Norway and France$fRosemarie van den Breemer 205 $a1 ed. 210 $d2021 210 1$aGöttingen$cVandenhoeck & Ruprecht,$d2021 215 $a1 online resource (345 p.) 225 1 $aResearch in Contemporary Religion (RCR)$vVolume 30 311 08$a9783525567326 311 08$a3525567324 330 $aHow do states respond to the new diversity? Providing a striking image of societal accommodation through the prism of cemeteries, this book compares state responses to Muslim and humanist burial needs. Such accommodation is typically understood in terms of national models. French lai?cite?, Dutch pillarization, or Norwegian establishment, authors argue, explain how these countries react to newcomers. This book shows that, upon closer scrutiny, policy responses follow distinctive logics when compared between levels of governance. Furthermore, it shows that we have to look at material solutions as well. While indeed large legal and discursive national differences between states remain, in praxis they do the same. Synthesizing a religious governance framework from the social sciences with insights from post-olonial and religious studies, the book suggests a methodologically more coherent research agenda for the comparative study of religion, secularism, society and state. "This comparative and multi-level study of state responses is confronted with huge complexity. Its most important 'institutional (material and legal) and discursive policy outcomes' are summarized (277ff): First the legal frameworks, the legal and discursive outcomes reveal strong national differences in line with the respective state-organized religions legacies (laicite?, pillarization, establishment); second, the differences between national policies and existing provisions are less clear re. existing material provisions; third, embedded municipal practices show no national differences and no clear relevance of state-church legacies. However, discursively the study finds huge differences in how agents frame and talk about these practices.Almost all existing theoretical and methodological approaches - such as 'secularism' (including 'multiple secularisms', 'post-secularism') - do not take these complexities seriously into account, focusing on one concept only (wrong 'Leitdifferenz'), neglect different meanings of terms for agents in the field and the importance of different levels, times, issues and minorities. This study highlights minimally necessary complexity without drowning in complexity. It draws clear conceptual, theoretical and methodological lessons also in a broader sense for the study of governance of religious and cultural diversity and for the governance of migrations. It is a must read." (Veit Bader Professor Emeritus, University of Amsterdam) "Van den Breemer's fascinating study of the religious governance of cemeteries by secular state institutions proves that cemeteries have become a privileged site to observe empirically the various ways in which the dual accommodation of religious-secular and multi-religious diversity takes place in today's post-secular Western European societies." (Jose? Casanova, Professor Emeritus, Georgetown University and senior fellow at the Berkley Center for Religion, Peace and World Affairs) 410 $aResearch in Contemporary Religion (RCR)$vVolume 30 606 $aHistory / Europe$2bisacsh 606 $aHistory 615 7$aHistory / Europe 615 0$aHistory. 676 $a393.1 700 $aBreemer$b Rosemarie van den$f1973-$4aut$01888790 801 0$bScCtBLL 801 1$bScCtBLL 906 $aBOOK 912 $a9910476913603321 996 $aGoverning Cemeteries$94528507 997 $aUNINA