LEADER 06112nam 22006973 450 001 9910870684403321 005 20260831135219.0 010 $a9781350247680 010 $a1350247685 010 $a9781350247697 010 $a1350247693 010 $a9781350247703 010 $a1350247707 024 7 $a10.5040/9781350247703 035 $a(MiAaPQ)EBC31251623 035 $a(Au-PeEL)EBL31251623 035 $a(CKB)31364440500041 035 $a(OCoLC)1428904504 035 $a(Exl-AI)31251623 035 $a(ScCtBLL)dcd97686-17e5-4e56-a2db-cf4420c6ae18 035 $a(oapen)139190 035 $a(UkLoBP)BP9781350247703BC 035 $a(EXLCZ)9931364440500041 100 $a20240408d2024 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBecause This Land Is Who We Are $eIndigenous Practices of Environmental Repossession 205 $a1st ed. 210 1$aLondon :$cBloomsbury Academic,$d2024. 210 2$aLondon :$cBloomsbury Publishing (UK),$d2024. 215 $a1 online resource (193 pages) 311 08$a9781350247666 311 08$a1350247669 311 08$a9781350247673 311 08$a1350247677 327 $aCover -- Contents -- List of Figures -- Introduction -- From across the Seas, We Are All Connected -- Who We Are and How This Book Came to Be -- Environmental Dispossession -- Environmental Repossession -- Indigenous Resurgence and the Need to Account for Environmental Repossession -- Book Outline -- Chapter 1 For All Our Kin: A Relational Understanding of Environmental Responsibilities -- Relational Ontology, Kincentric Ecology, and Kinship -- Anchoring Environmental Repossession in Our Own Relational Ontologies -- Kapu Aloha -- Kaitiakitanga-Land as Pedagogy and a wanaka at Wanaka -- Mino Bimaadiziwin: An Anishinaabe Philosophy for Living the Good Life (on the Land, in the City, and in the University) -- Chapter Summary -- Chapter 2 The Practices and Praxis of Indigenous Environmental Repossession -- Occupations, Blockades, and Resistance Camps: Indigenous Direct Action as Repossession -- Vernacular Sovereignty in the Everyday -- Alliance-Making and Collaboration with Others -- Performative Action: Cultural Production and Indigenous Activism -- Chapter 3 K?kulu: Pillars of Mauna Kea Exhibit -- ? e welina mai nei ? welcome ? -- Ka?i K?kulu: He aha la he k?kulu -- H?nau Ka Mauna, the Mountain Is Born -- Historical Acts of K?naka Resistance -- Ku Kia?i Mauna, Mountain Protectors Rise -- K?kulu and Indigenous Repossession -- K?kulu and Community Working Groups -- Oli K?kulu -- K?kulu as Evolving K?naka Hawai?i Cartography -- Awakening Ancestral Alignments: Opening Day Performance -- K?kulu and the Non-K?naka Ally -- Ka?i K?kulu-Lasting Impressions -- Acknowledgments -- Chapter 4 Cultivating Boundary Crossers: Trespass Gardening in the Stonefields -- Learning Repossession -- Exclusion from Joint Cultural and Natural Heritage -- A Catalyst for More Assertive Activism: Ihum?tao and the SHA -- Taniwha Club: Reclaiming Focus. 327 $aTraining for Next-Gen Protestors -- Going Viral, Going Radical, and Going Legit -- Neo/Colonial Transgressions and Boundary (Re)Crossing -- He Mutunga -- Acknowledgments -- Chapter 5 Gathering for Wellness in Biigtigong Nishnaabeg -- Introduction -- Gathering as Connection with Places, Knowledge, and People -- Nishnaabeg Research Creation -- Biigtigong Experiences of Dispossession and Impact on Wellness -- Biigtigong's Healing Movement -- Reclaiming Our Original Gathering Place at the Mouth of the Pic -- Moose Camp -- Bringing Our Women Back Home -- Being Anishinaabe Together Again -- Acknowledgments -- Conclusion-The Land Is Who We Are -- Centering Kinship Relationships and Care in Environmental Repossession -- Linking Direct Action to Everyday Practices of Environmental Repossession -- Affirming Indigeneity through Daily Renewal -- Indigenous Pedagogies and Leadership in Repossession -- Environmental Repossession as an Expression of Indigenous Rights -- Glossary of Indigenous Phrases -- Hawai?i Terms -- Nga kupu M?ori -- Anishinaabe Terms -- References -- Author Biographies -- Index. 330 $aThis book explores the concept of Indigenous environmental repossession, emphasizing the practices and philosophies that underpin Indigenous efforts to reclaim and protect their lands. It delves into the relational ontologies, such as kincentric ecology and kinship, that inform Indigenous perspectives on land and environment. The authors discuss various forms of activism, including direct actions like occupations and blockades, as well as cultural productions that assert Indigenous sovereignty and identity. The book highlights specific case studies, such as the resistance against the construction of the Thirty Meter Telescope on Mauna Kea, and the gathering practices of the Biigtigong Nishnaabeg, illustrating the diverse strategies Indigenous communities use to affirm their rights and connection to their ancestral lands. Intended for scholars, activists, and those interested in Indigenous rights and environmental justice, the book provides insights into the multifaceted nature of environmental repossession as both a local and global phenomenon.$7Generated by AI. 606 $aIndigenous peoples$xLand tenure 606 $aReclamation of land 606 $aTraditional ecological knowledge 606 $aIndigenous peoples$2bicssc 606 $aLand rights$2bicssc 606 $aSocial discrimination & inequality$2bicssc 615 0$aIndigenous peoples$xLand tenure 615 0$aReclamation of land. 615 0$aTraditional ecological knowledge. 615 7$aIndigenous peoples 615 7$aLand rights 615 7$aSocial discrimination & inequality 676 $a333.2 700 $aRichmond$b Chantelle$01744932 801 0$bUkLoBP 801 1$bUkLoBP 906 $aBOOK 912 $a9910870684403321 996 $aBecause This Land Is Who We Are$94175301 997 $aUNINA