LEADER 02471nam 2200481 450 001 9910796004303321 005 20230803214824.0 010 $a2-8066-0739-6 035 $a(CKB)3790000000018745 035 $a(EBL)2085952 035 $a(MiAaPQ)EBC2085952 035 $a(Au-PeEL)EBL2085952 035 $a(OCoLC)914152705 035 $a(EXLCZ)993790000000018745 100 $a20200124d2014 uy 0 101 0 $afre 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aApprentissage du Franc?ais et inte?gration $edes e?vidences a? interroger /$fPhilippe Hambye et Anne-Sophie Romainville 210 1$aFernelmont :$cEME :$cFe?de?ration Wallonie-Bruxelles,$d[2014] 210 4$dİ2014 215 $a1 online resource (190 p.) 225 1 $aFranc?ais & socie?te? ;$v26/27 300 $aDescription based upon print version of record. 311 $a2-8066-0738-8 311 $a2-8066-0735-3 327 $aIntroduction; Constitution et analyse d'un corpus de discours authentiques; Me?thodologie des enque?tes quantitative et qualitative; Re?sultats des enque?tes quantitative et qualitative; Quelles politiques linguistiques pour quelle inte?gration ?; Conclusion; Bibliographie; ANNEXES; Un bouquet de revues de linguistique franc?aise 330 $a Quels sont les rapports entre la maitrise du franc?ais et les possibilite?s d'inte?gration des personnes issues de l'immigration ? Pour les personnes d'origine e?trange?re, apprendre le franc?ais, est-ce avant tout une question de volonte? ? Une personne qui ne parle pas franc?ais me?rite-t-elle qu'on l'aide a? s'inte?grer ? L'inte?gration des personnes issues de l'immigration passe-t-elle ne?cessairement par l'abandon progressif de leur langue et de leur culture d'origine ? De telles questions sont souvent e?voque?es dans le de?bat public et beaucoup estiment que leurs re?ponses rele?vent de l'e?vidence. Ce nu 410 0$aFranc?ais & socie?te? ;$v26/27. 606 $aFrench language$xStudy and teaching 615 0$aFrench language$xStudy and teaching. 676 $a448.007 700 $aHambye$b Philippe$01120996 702 $aRomainville$b Anne-Sophie 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910796004303321 996 $aApprentissage du Franc?ais et inte?gration$93742511 997 $aUNINA LEADER 04589nam 22007933 450 001 9910838311903321 005 20220828045028.0 010 $a1-9788-2650-8 010 $a1-9788-2652-4 024 7 $a10.36019/9781978826526 035 $a(MiAaPQ)EBC6962908 035 $a(Au-PeEL)EBL6962908 035 $a(CKB)21639910800041 035 $a(OCoLC)1313894963 035 $a(MdBmJHUP)musev2_102453 035 $a(DE-B1597)637874 035 $a(DE-B1597)9781978826526 035 $a(MiAaPQ)EBC30727922 035 $a(Au-PeEL)EBL30727922 035 $a(EXLCZ)9921639910800041 100 $a20220429d2022 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBorders of Belief $eReligious Nationalism and the Formation of Identity in Ireland and Turkey 205 $a1st ed. 210 1$aNew Brunswick :$cRutgers University Press,$d2022. 210 4$dİ2022. 215 $a1 online resource (215 pages) 300 $aDescription based upon print version of record. 311 08$aPrint version: Goalwin, Gregory J. Borders of Belief New Brunswick : Rutgers University Press,c2022 9781978826496 327 $aCover -- Title Page -- Copyright -- Dedication -- Contents -- 1. Borders and Boundaries of the Nation: Constructing a Theory of Religious Nationalism -- 2. The Gospel of Irish Nationalism: Religion and Official Discourses of the Nation in Ireland -- 3. Religion on the Ground: Everyday Catholicism and National Identity in Ireland -- 4. Constructing the New Nation: Official Nationalism and Religious Homogenization in the Republic of Turkey -- 5. Religion and Nation Are One: Lived Experience and Everyday Religion on the Ground in Turkey -- 6. Conclusion -- Acknowledgments -- Notes 330 $aReligion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities. 606 $aNationalism$xReligious aspects$xIslam$2fast$3(OCoLC)fst01033859 606 $aNationalism$xReligious aspects$xCatholic Church$2fast$3(OCoLC)fst01033854 606 $aNationalism$xReligious aspects$2fast$3(OCoLC)fst01033849 606 $aIslam and state$2fast$3(OCoLC)fst00979890 606 $aChurch and state$2fast$3(OCoLC)fst00860509 606 $aIslam and state$zTurkey 606 $aChurch and state$zIreland 606 $aNationalism$xReligious aspects$xIslam 606 $aNationalism$xReligious aspects$xCatholic Church 606 $aNationalism$zTurkey$xReligious aspects 606 $aNationalism$zIreland$xReligious aspects 607 $aTurkey$2fast 607 $aIreland$2fast 610 $abelief, religion, nationalism, nation building, national identity, religious identity, community, Turkey, Ireland, 20th century, twentieth century, secular, secularism, independence, modern, modernization, politics, identity, Catholicism, Catholic Church, Islam. 615 7$aNationalism$xReligious aspects$xIslam. 615 7$aNationalism$xReligious aspects$xCatholic Church. 615 7$aNationalism$xReligious aspects. 615 7$aIslam and state. 615 7$aChurch and state. 615 0$aIslam and state 615 0$aChurch and state 615 0$aNationalism$xReligious aspects$xIslam. 615 0$aNationalism$xReligious aspects$xCatholic Church. 615 0$aNationalism$xReligious aspects. 615 0$aNationalism$xReligious aspects. 676 $a201/.72 700 $aGoalwin$b Gregory J$01729308 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910838311903321 996 $aBorders of Belief$94139083 997 $aUNINA