LEADER 04333nam 22006973 450 001 9910838307303321 005 20220912045908.0 010 $a1-9788-2270-7 024 7 $a10.36019/9781978822702 035 $a(MiAaPQ)EBC7000992 035 $a(Au-PeEL)EBL7000992 035 $a(CKB)22895146900041 035 $a(OCoLC)1323250875 035 $a(MdBmJHUP)musev2_102594 035 $a(DE-B1597)637832 035 $a(DE-B1597)9781978822702 035 $a(EXLCZ)9922895146900041 100 $a20220530d2022 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aUnruly Souls $eThe Digital Activism of Muslim and Christian Feminists 210 1$aNew Brunswick :$cRutgers University Press,$d2022. 210 4$dİ2022. 215 $a1 online resource (193 pages) 311 08$aPrint version: Peterson, Kristin M. Unruly Souls New Brunswick : Rutgers University Press,c2022 9781978822672 320 $aIncludes bibliographical references (pages 163-174) and index. 327 $aIntroduction -- 1. Dismantling the Hierarchy of Souls -- 2. #KissShameBye: Textual Critiques of Evangelical Purity Culture -- 3. Bold and Beautiful: Images of Unruly Bodies Destabilize Pious Muslim Icon -- 4. A Seat at the Table: Podcasts Facilitate Dialogue for Marginalized Christian Perspectives -- 5. "We Them Barbarians": Digital Videos Creatively Rearticulate Muslim Identity --Conclusion -- Acknowledgments -- Notes -- Bibliography -- Index. 330 $a"Amid growing digital activism to address gender-based violence, institutional racism, and homophobia in U.S. society, Unruly Souls explores the intersectional feminist activism among young people within Islam and Evangelical Christianity. These religious misfits-marginalized from traditional religious spaces due to their sexuality, gender, or race-employ the creative tactics of digital media in their work to seek justice and to display their fundamental equality in the eyes of God. Through an analysis of various digital projects from hip-hop music videos and Instagram accounts to Twitter hashtags and podcasts, Kristin Peterson argues that the hybrid, flexible, playful, and sensory nature of digital media facilitate intersectional feminist activism within and beyond religious communities. Drawing on work from queer theory, decolonial theory, and Black feminist theory, this study explores how those who have been marginalized are able to effectively deploy their disregarded status along with digital media tactics to cultivate empathetic communities for those recovering from religious trauma"--$cProvided by publisher. 606 $aDigital communications$xPolitical aspects 606 $aDigital communications$xSocial aspects 606 $aIslamic fundamentalism$xPolitical aspects 606 $aFundamentalism$xPolitical aspects 606 $aReligious fundamentalism$xPolitical aspects 606 $aWomen conservatives$xPolitical activity 606 $aFeminism$xPolitical aspects 606 $aFeminists$xPolitical activity 606 $aDigital media$xPolitical aspects 606 $aDigital media$xSocial aspects 610 $aIslam, Muslims, Muslim women, Christianity, Christian women, women, gender, feminism, activists, activism, digital activism, social media, intersectional feminism, Evangelical Christianity, religion, patriarchy, feminist theory, social justice, equality, gender equality, internet, internet activism, media, digital media, Twitter. 615 0$aDigital communications$xPolitical aspects. 615 0$aDigital communications$xSocial aspects. 615 0$aIslamic fundamentalism$xPolitical aspects. 615 0$aFundamentalism$xPolitical aspects. 615 0$aReligious fundamentalism$xPolitical aspects. 615 0$aWomen conservatives$xPolitical activity. 615 0$aFeminism$xPolitical aspects. 615 0$aFeminists$xPolitical activity. 615 0$aDigital media$xPolitical aspects. 615 0$aDigital media$xSocial aspects. 676 $a305.42 700 $aPeterson$b Kristin M$01728935 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910838307303321 996 $aUnruly Souls$94138426 997 $aUNINA