LEADER 00772nam0-22002651i-450- 001 990003864920403321 005 20101019173459.0 035 $a000386492 035 $aFED01000386492 035 $a(Aleph)000386492FED01 035 $a000386492 100 $a20030910d2000----km-y0itay50------ba 101 0 $aeng 102 $aIT 200 1 $a<>new view of Italian long run growth$fGiuseppe Canullo 210 $aAncona$cUniversità degli Studi di Ancona. Dipartimento di Economia$d2000 225 1 $aStudi sullo sviluppo$v6 700 1$aCanullo,$bGiuseppe$0120529 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990003864920403321 952 $aPaper$fSES 959 $aSES 996 $aNew view of Italian long run growth$9514690 997 $aUNINA LEADER 00474nas 2200181zu 450 001 9910835074803321 005 20240306142636.0 035 $a(CKB)30735010000041 035 $a(EXLCZ)9930735010000041 100 $a20240306cuuuuuuuu || | 101 0 $aeng 135 $aur||||||||||| 200 00$aDermatologicals in Spain 210 $cEuromonitor International Ltd 906 $aJOURNAL 912 $a9910835074803321 996 $aDermatologicals in Spain$94129111 997 $aUNINA LEADER 00973nam0 22002531i 450 001 UON00205614 005 20231205103312.351 100 $a20030730d1967 |0itac50 ba 101 $aeng 102 $aUS 105 $a|||| ||||| 200 1 $aDistribution of cantonese phonemes$fJachin Yin-Man Chan 210 $aAnn Arbor$cUniversity Microfilms Internationals$d1967 215 $a135 p.$d18 cm. 606 $aLingua cinese$xDialetto cantonese$xFonetica$3UONC076152$2FI 620 $aUS$dAnn Arbor (Michigan)$3UONL000025 700 1$aCHAN$bJachin Yin-Man$3UONV123285$0681433 712 $aUMI$3UONV245796$4650 801 $aIT$bSOL$c20250516$gRICA 899 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$2UONSI 912 $aUON00205614 950 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$dSI PHON 0275 $eSI EO 10733 5 0275 996 $aDistribution of cantonese phonemes$91256911 997 $aUNIOR LEADER 03744nam 22006372 450 001 9910965431003321 005 20151005020620.0 010 $a1-107-11683-X 010 $a0-521-04531-2 010 $a0-511-48772-X 010 $a0-511-05208-1 010 $a0-511-32447-2 010 $a0-511-17189-7 010 $a0-511-14945-X 010 $a1-280-42049-9 035 $a(CKB)111056485617074 035 $a(EBL)142408 035 $a(OCoLC)437250276 035 $a(SSID)ssj0000257932 035 $a(PQKBManifestationID)11219062 035 $a(PQKBTitleCode)TC0000257932 035 $a(PQKBWorkID)10253686 035 $a(PQKB)11140953 035 $a(UkCbUP)CR9780511487729 035 $a(MiAaPQ)EBC142408 035 $a(Au-PeEL)EBL142408 035 $a(CaPaEBR)ebr2000803 035 $a(CaONFJC)MIL42049 035 $a(EXLCZ)99111056485617074 100 $a20090227d2000|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTheology, hermeneutics, and imagination $ethe crisis of interpretation at the end of modernity /$fGarrett Green 205 $a1st ed. 210 1$aCambridge :$cCambridge University Press,$d2000. 215 $a1 online resource (xii, 229 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 08$a0-521-65048-8 311 08$a0-511-00766-3 320 $aIncludes bibliographical references (p. 217-225) and index. 327 $aPreface -- 1. Theological hermeneutics in the twilight of modernity -- -- Part I. The modern roots of suspicion -- 2. The scandal of positivity : the Kantian paradigm in modern theology -- 3. Against purism : Hamann's meta critique of Kant -- 4. Feuerbach : forgotten father of the hermeneutics of suspicion -- 5. Nietzschean suspicion and the Christian imagination -- -- Part II. Christian imagination in a postmodern world -- 6. The hermeneutics of difference : suspicion and faith in postmodern guise -- 7. The hermeneutic imperative : interpretation and the theological task -- 8. The faithful imagination : suspicion and trust in a postmodern world -- -- Appendix : Hamann's letter to Kraus -- Bibliography -- Index. 330 $aThis book explores the contemporary crisis of biblical interpretation by examining modern and postmodern forms of the 'hermeneutics of suspicion'. Garrett Green looks at several thinkers who played key roles in creating a radically suspicious reading of the Bible. After Kant, Hamann and Feuerbach comes Nietzsche, who marked the turn from modern to postmodern suspicion. Green argues that similarities between Derrida's deconstruction and Barth's theology of signs show that postmodern suspicion ought not to be viewed simply as a threat to theology but as a secular counterpart to its own hermeneutical insights. When theology attends to its proper task of describing the grammar of scriptural imagination, it discovers a source of suspicion more radical than the secular, the hermeneutical expression of God's gracious judgement. Green concludes that Christians are committed to the hermeneutical imperative, the never-ending struggle for the meaning of scripture in the hopeful insecurity of the faithful imagination. 517 3 $aTheology, Hermeneutics, & Imagination 606 $aHermeneutics$xReligious aspects$xChristianity 615 0$aHermeneutics$xReligious aspects$xChristianity. 676 $a220.6/01 700 $aGreen$b Garrett$0554967 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910965431003321 996 $aTheology, hermeneutics and imagination$9980619 997 $aUNINA