LEADER 03863nam 22006851 450 001 9910828997503321 005 20071204074938.0 010 $a1-4742-1400-2 010 $a1-283-20656-0 010 $a9786613206565 010 $a1-4411-5904-5 024 7 $a10.5040/9781474214001 035 $a(CKB)2670000000106513 035 $a(EBL)742522 035 $a(OCoLC)741690058 035 $a(SSID)ssj0000526635 035 $a(PQKBManifestationID)12175682 035 $a(PQKBTitleCode)TC0000526635 035 $a(PQKBWorkID)10520798 035 $a(PQKB)11770886 035 $a(MiAaPQ)EBC742522 035 $a(Au-PeEL)EBL742522 035 $a(CaPaEBR)ebr10489955 035 $a(CaONFJC)MIL320656 035 $a(OCoLC)893335581 035 $a(UtOrBLW)bpp09257969 035 $a(EXLCZ)992670000000106513 100 $a20150227d2005 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWomen and marriage in Paul and his early interpreters /$fGillian Beattie 210 1$aLondon ;$aNew York :$cT & T Clark International,$d2005. 215 $a1 online resource (194 p.) 225 1 $aJournal for the study of the New Testament. Supplement series ;$v296 300 $aDescription based upon print version of record. 311 $a0-567-03050-4 320 $aIncludes bibliographical references (pages [162]-173) and indexes. 327 $aContents; Preface; Acknowledgments; Abbreviations; Introduction: WOMEN AND MARRIAGE IN PAUL AND HIS EARLY INTERPRETERS; PART I: PAUL; PART II: DEUTERO-PAULINE LETTERS; PART III: NAG HAMMADI; Conclusion: REDESCRIBING PAUL; Bibliography; Index of References; Index of Authors 330 $a"Beattie undertakes a comparative survey of the treatment of women and marriage in three different kinds of text: an authentic Pauline letter (namely 1 Corinthians); the deutero-Pauline literature (Colossians, Ephesians and the Pastoral Epistles); and some tractates from the Nag Hammadi library (giving particular attention to the Gospel of Philip, the Exegesis on the Soul, the Hypostasis of the Archons and the Gospel of Thomas). The theoretical position she takes is based upon the neo-pragmatist thought of Richard Rorty and Stanley Fish, the former's notions of 'contingency' and 'redescription' being of particular importance. The aim of this book is twofold: to draw attention to the contingency (that is to say, the situatedness and vested interests) attendant on all acts of interpretation; and to engage in a redescription of the category of 'gnosticism' to which the Nag Hammadi texts have traditionally been assigned, and thus also of the canonical texts as seen in relation to them. It is not the intention to suggest in a simplistic fashion that the Nag Hammadi texts should somehow displace the canonical documents as the 'correct' reading of Paul, but rather to show that texts can be read in ways as diverse and numerous as the goals of their interpreters. JSNTS 296"--Bloomsbury Publishing. 410 0$aJournal for the study of the New Testament.$pSupplement series ;$v296. 606 $aMarriage$xBiblical teaching 606 $aMarriage$xReligious aspects$xHistory of doctrines 606 $aWomen$xBiblical teaching 606 $aWomen$xReligious aspects$xHistory of doctrines 606 $2Biblical studies & exegesis 615 0$aMarriage$xBiblical teaching. 615 0$aMarriage$xReligious aspects$xHistory of doctrines. 615 0$aWomen$xBiblical teaching. 615 0$aWomen$xReligious aspects$xHistory of doctrines. 676 $a227/.083054 700 $aBeattie$b Gillian$01601118 801 0$bUtOrBLW 801 1$bUtOrBLW 906 $aBOOK 912 $a9910828997503321 996 $aWomen and marriage in Paul and his early interpreters$93924571 997 $aUNINA