LEADER 04378nam 2200733 450 001 9910828766503321 005 20210506202836.0 010 $a0-8122-9156-5 024 7 $a10.9783/9780812291568 035 $a(CKB)3710000000519982 035 $a(EBL)4321845 035 $a(SSID)ssj0001572250 035 $a(PQKBManifestationID)16221543 035 $a(PQKBTitleCode)TC0001572250 035 $a(PQKBWorkID)13723660 035 $a(PQKB)10796445 035 $a(OCoLC)927160073 035 $a(MdBmJHUP)muse46668 035 $a(DE-B1597)452787 035 $a(DE-B1597)9780812291568 035 $a(Au-PeEL)EBL4321845 035 $a(CaPaEBR)ebr11149333 035 $a(CaONFJC)MIL845666 035 $a(MiAaPQ)EBC4321845 035 $a(EXLCZ)993710000000519982 100 $a20160211h20152015 uy 0 101 0 $aeng 135 $aurnnu---|u||u 181 $ctxt 182 $cc 183 $acr 200 14$aThe mind is a collection $ecase studies in eighteenth-century thought /$fSean Silver 210 1$aPhiladelphia, Pennsylvania :$cUniversity of Pennsylvania Press,$d2015. 210 4$dİ2015 215 $a1 online resource (381 p.) 225 1 $aMaterial texts 300 $aIncludes index. 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tPreface : Welcome To The Museum --$tIntroduction --$tCase 1. Metaphor --$tCase 2. Design --$tCase 3. Digression --$tCase 4. Inwardness --$tCase 5. Conception --$tCase 6. Dispossession --$tConclusion --$tNotes --$tIndex --$tAcknowledgments 330 $aJohn Locke described the mind as a cabinet; Robert Hooke called it a repository; Joseph Addison imagined a drawer of medals. Each of these philosophers was an avid collector and curator of books, coins, and cultural artifacts. It is therefore no coincidence that when they wrote about the mental work of reason and imagination, they modeled their powers of intellect in terms of collecting, cataloging, and classification.The Mind Is a Collection approaches seventeenth- and eighteenth-century metaphors of the mind from a material point of view. Each of the book's six chapters is organized as a series of linked exhibits that speak to a single aspect of Enlightenment philosophies of mind. From his first chapter, on metaphor, to the last one, on dispossession, Sean Silver looks at ways that abstract theories referred to cognitive ecologies?systems crafted to enable certain kinds of thinking, such as libraries, workshops, notebooks, collections, and gardens. In doing so, he demonstrates the crossings-over of material into ideal, ideal into material, and the ways in which an idea might repeatedly turn up in an object, or a range of objects might repeatedly stand for an idea. A brief conclusion examines the afterlife of the metaphor of mind as collection, as it turns up in present-day cognitive studies. Modern cognitive theory has been applied to the microcomputer, and while the object is new, the habit is as old as the Enlightenment. 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