LEADER 03480nam 2200841 450 001 9910828310603321 005 20230120043649.0 010 $a0-8232-6269-3 010 $a0-8232-6637-0 010 $a0-8232-6271-5 010 $a0-8232-6272-3 024 7 $a10.1515/9780823262717 035 $a(CKB)3710000000224272 035 $a(EBL)3239925 035 $a(SSID)ssj0001292765 035 $a(PQKBManifestationID)11742782 035 $a(PQKBTitleCode)TC0001292765 035 $a(PQKBWorkID)11284765 035 $a(PQKB)11206391 035 $a(StDuBDS)EDZ0001111261 035 $a(OCoLC)889644693 035 $a(MdBmJHUP)muse37918 035 $a(DE-B1597)555399 035 $a(DE-B1597)9780823262717 035 $a(Au-PeEL)EBL3239925 035 $a(CaPaEBR)ebr10913497 035 $a(CaONFJC)MIL671359 035 $a(OCoLC)1040682913 035 $a(Au-PeEL)EBL1884028 035 $a(MiAaPQ)EBC3239925 035 $a(MiAaPQ)EBC5046443 035 $a(MiAaPQ)EBC1884028 035 $a(EXLCZ)993710000000224272 100 $a20140909h20152015 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 14$aThe reject $ecommunity, politics, and religion after the subject /$fIrving Goh 205 $aFirst edition. 210 1$aNew York, New York :$cFordham University Press,$d2015. 210 4$dİ2015 215 $a1 online resource (381 p.) 225 1 $aCommonalities 300 $aDescription based upon print version of record. 311 $a1-322-40077-6 311 $a0-8232-6268-5 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tPreface: A Book For Everyone --$tAcknowledgments --$t1. Introduction --$t2. (After) Friendship, Love, and Community --$t3. The Reject And The ?Postsecular,? or Who?s Afraid of Religion --$t4. Prolegomenon to Reject Politics --$t5. Clinamen, or the Auto-Reject for ?Posthuman? Futures. --$t6. Conclusion --$tNotes --$tWorks Cited --$tIndex --$tCommonalities 330 $aThis book proposes a theory of the reject, a more adequate figure than the subject for thinking friendship, love, community, democracy, the postsecular, and the posthuman. Through close readings of Nancy, Deleuze, Derrida, Cixous, Clement, Bataille, Balibar, Ranciere, and Badiou, Goh shows how the reject has always been nascent in contemporary French thought. The recent turn to animals and bare life, as well as the rise of the Occupy movement, he argues, presents a special urgency to think the reject today. Thinking the reject most importantly helps to advance our commitment to affirm others without acculturating their differences. But the reject also offers, Goh proposes, a response finally commensurate with the radical horizon of Nancy?s question of who comes after the subject. 410 0$aCommonalities. 606 $aRejection (Psychology) 606 $aOutcasts 610 $aCixous. 610 $aDerrida. 610 $aIncompossible. 610 $aNancy. 610 $aPost-Secular. 610 $aPosthuman. 610 $aReject. 610 $aSubject. 615 0$aRejection (Psychology) 615 0$aOutcasts. 676 $a126 700 $aGoh$b Irving$01710287 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910828310603321 996 $aThe reject$94100770 997 $aUNINA