LEADER 04311nam 2200949Ia 450 001 9910828308603321 005 20240402024953.0 010 $a0-520-94330-9 024 7 $a10.1525/9780520943308 035 $a(CKB)2550000001039301 035 $a(EBL)1589131 035 $a(OCoLC)867928867 035 $a(SSID)ssj0000836345 035 $a(PQKBManifestationID)11536258 035 $a(PQKBTitleCode)TC0000836345 035 $a(PQKBWorkID)10996396 035 $a(PQKB)10902724 035 $a(MiAaPQ)EBC1589131 035 $a(DE-B1597)519932 035 $a(OCoLC)1100573252 035 $a(DE-B1597)9780520943308 035 $a(Au-PeEL)EBL1589131 035 $a(CaPaEBR)ebr10675737 035 $a(EXLCZ)992550000001039301 100 $a20080918d2009 ub 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhy I am not a scientist : anthropology and modern knowledge$fJonathan Marks 205 $a1st ed. 210 $aBerkeley $cUniversity of California Press$dc2009 215 $a1 online resource (341 p.) 300 $aDescription based upon print version of record. 311 $a0-520-25960-2 311 $a0-520-25959-9 320 $aIncludes bibliographical references (p. 281-314) and index. 327 $tFrontmatter --$tContents --$tPreface --$t1. Science as a Culture and as a "Side" --$t2. The Scientific Revolution --$t3. Normative Science --$t4. Science as Practice --$t5. The Problem of Creationism --$t6. Bogus Science --$t7. Scientific Misconduct --$t8. The Rise and Fall of Colonial Science --$t9. Racial and Gendered Science --$t10. Nature/Culture --$tNotes --$tIndex 330 $aThis lively and provocative book casts an anthropological eye on the field of science in a wide-ranging and innovative discussion that integrates philosophy, history, sociology, and auto-ethnography. Jonathan Marks examines biological anthropology, the history of the life sciences, and the literature of science studies while upending common understandings of science and culture with a mixture of anthropology, common sense, and disarming humor. Science, Marks argues, is widely accepted to be three things: a method of understanding and a means of establishing facts about the universe, the facts themselves, and a voice of authority or a locus of cultural power. This triple identity creates conflicting roles and tensions within the field of science and leads to its record of instructive successes and failures. Among the topics Marks addresses are the scientific revolution, science as thought and performance, creationism, scientific fraud, and modern scientific racism. Applying his considerable insight, energy, and wit, Marks sheds new light on the evolution of science, its role in modern culture, and its challenges for the twenty-first century. 606 $aAnthropology$xPhilosophy 606 $aScience$xPhilosophy 606 $aEvolution (Biology)$xPhilosophy 610 $a21st century anthropology. 610 $aanthropology. 610 $aauthority. 610 $aauto ethnography. 610 $abiological anthropology. 610 $acommon sense. 610 $acreationism. 610 $acultural power. 610 $adisarming humor. 610 $aevolution of science. 610 $afield of science. 610 $ahistory. 610 $ainnovative. 610 $alife sciences. 610 $amodern culture. 610 $amodern knowledge. 610 $amodern scientific racism. 610 $aphilosophy. 610 $aphysical anthropology. 610 $aracism. 610 $ascience as performance. 610 $ascience as thought. 610 $ascience studies. 610 $ascientific fraud. 610 $ascientific revolution. 610 $ascientists. 610 $asociology. 615 0$aAnthropology$xPhilosophy. 615 0$aScience$xPhilosophy. 615 0$aEvolution (Biology)$xPhilosophy. 676 $a301.01 700 $aMarks$b Jonathan$g(Jonathan M.),$f1955-$0251442 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910828308603321 996 $aWhy I am not a scientist : anthropology and modern knowledge$94100750 997 $aUNINA