LEADER 00910nam0-22003131i-450- 001 990009270050403321 005 20101026102147.0 035 $a000927005 035 $aFED01000927005 035 $a(Aleph)000927005FED01 035 $a000927005 100 $a20101026d2009----km-y0itaa50------ba 101 0 $aita 102 $aIT 105 $aa---a---001yy 200 1 $a<>industria calzaturiera italiana 2008$erelazione economico statistica$fa cura dell' ANCI 210 $aMilano$cANCI$d2009 215 $a79 p.$d30 cm 610 0 $aIndagine statistica 610 0 $aItalia$aindustria calzaturiera 676 $a338 712 11$aANCI$9 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009270050403321 952 $aXXX-F-199$b11162$fMAS 959 $aMAS 996 $aIndustria calzaturiera italiana 2008$9773543 997 $aUNINA LEADER 04558nam 2200637 450 001 9910828136903321 005 20240102235755.0 010 $a0-231-54344-1 024 7 $a10.7312/gilm17714 035 $a(MiAaPQ)EBC4759773 035 $a(StDuBDS)EDZ0001666821 035 $a(DE-B1597)481766 035 $a(OCoLC)966491393 035 $a(OCoLC)979752205 035 $a(DE-B1597)9780231543446 035 $a(Au-PeEL)EBL4759773 035 $a(CaPaEBR)ebr11316680 035 $a(CaONFJC)MIL988417 035 $a(CKB)3710000000982318 035 $a(EXLCZ)993710000000982318 100 $a20161223h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTainted witness$b[electronic resource] $ewhy we doubt what women say about their lives /$fLeigh Gilmore 210 1$aNew York :$cColumbia University Press,$d2017. 210 4$d©2017 215 $a236 p 225 1 $aGender and Culture 300 $aPreviously issued in print: 2017. 311 $a0-231-17714-3 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$tAcknowledgments --$tIntroduction: Tainted Witness in Testimonial Networks --$t1. Anita Hill, Clarence Thomas, and the Search for an Adequate Witness --$t2. Jurisdictions and Testimonial Networks: Rigoberta Menchú --$t3. Neoliberal Life Narrative: From Testimony to Self-Help --$t4. Witness by Proxy: Girls in Humanitarian Storytelling --$t5. Tainted Witness in Law and Literature: Nafissatou Diallo and Jamaica Kincaid --$tConclusion: Testimonial Publics-#BlackLivesMatter and Claudia Rankine's Citizen --$tNotes --$tBibliography --$tIndex 330 $aIn 1991, Anita Hill's testimony during Clarence Thomas's Senate confirmation hearing brought the problem of sexual harassment to a public audience. Although widely believed by women, Hill was defamed by conservatives and Thomas was confirmed to the Supreme Court. The tainting of Hill and her testimony is part of a larger social history in which women find themselves caught up in a system that refuses to believe what they say. Hill's experience shows how a tainted witness is not who someone is, but what someone can become. Why are women so often considered unreliable witnesses to their own experiences? How are women discredited in legal courts and in courts of public opinion? Why is women's testimony so often mired in controversies fueled by histories of slavery and colonialism? How do new feminist witnesses enter testimonial networks and disrupt doubt? Tainted Witness examines how gender, race, and doubt stick to women witnesses as their testimony circulates in search of an adequate witness. Judgment falls unequally upon women who bear witness, as well-known conflicts about testimonial authority in the late twentieth and early twenty-first centuries reveal. Women's testimonial accounts demonstrate both the symbolic potency of women's bodies and speech in the public sphere and the relative lack of institutional security and control to which they can lay claim. Each testimonial act follows in the wake of a long and invidious association of race and gender with lying that can be found to this day within legal courts and everyday practices of judgment, defining these locations as willfully unknowing and hostile to complex accounts of harm. Bringing together feminist, literary, and legal frameworks, Leigh Gilmore provides provocative readings of what happens when women's testimony is discredited. She demonstrates how testimony crosses jurisdictions, publics, and the unsteady line between truth and fiction in search of justice. 410 0$aGender and culture. 606 $aSex discrimination against women$xLaw and legislation 606 $aSex discrimination$xLaw and legislation 606 $aSex discrimination in criminal justice administration 606 $aWitnesses$xPublic opinion 606 $aCrime$xSex differences 615 0$aSex discrimination against women$xLaw and legislation. 615 0$aSex discrimination$xLaw and legislation. 615 0$aSex discrimination in criminal justice administration. 615 0$aWitnesses$xPublic opinion. 615 0$aCrime$xSex differences. 676 $a342.7308/78 700 $aGilmore$b Leigh$f1959-$01707122 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910828136903321 996 $aTainted witness$94095085 997 $aUNINA LEADER 06089nam 22006373a 450 001 9910258746503321 005 20251218183433.0 010 $a9781928396147 024 7 $a10.4102/aosis.2017.elf18 035 $a(CKB)4100000002260404 035 $a(OAPEN)644253 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/30172 035 $a(ScCtBLL)9df077c9-767d-4f32-984b-13fea90f5603 035 $a(OCoLC)1163806608 035 $a(oapen)doab30172 035 $a(EXLCZ)994100000002260404 100 $a20250203i20172020 uu 101 0 $aeng 135 $auuuuu---auuuu 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aEcodomy - Life in its fullness$fChristo Thesnaar, Ernest van Eck, Dirk J. Human$hVolume 1.0 210 $aDurbanville$cAOSIS$d2017 210 1$aDurbanville :$cAOSIS,$d2017. 215 $a1 online resource (205) 225 1 $aVerbum et Ecclesia 311 08$a9781928396147 311 08$a1928396143 327 $aPart 1. Brokenness -- Racism and xenophobia: the role of the church in South Africa -- Bonhoeffer and costly reconciliation in South Africa - through the lens of the South African Truth and Reconciliation Commission -- Ecodomy: taking risks and oversteping boundaries in the book of Ruth -- Prophetic dialogue: the quest for religious leaders seeking reconciliation -- Voicing God: theological junction to economic issues -- Part 2. Wholeness --Postfoundational ubuntu accepts the unwelcomed (by way of 'process' transversality) -- Contribution from Proverbs and Daniel to reflection of ecodomy -- Versoening en die Nederduitse Gerformeerde Kerk: Die Algemende Sinode van 1994 as baken vir 'n lewe van volheid -- Let us play: (un)shackling liaisons, (un)masking games and (un)hindered dialogue in the arena where theology takes place -- Life in its unfullness: revisiting (LK 11:8) in the light of papyrological evidence. 330 $aThis book provides a coherent and conceptual portrayal of aspects of the theological research theme, entitled Ecodomy (literally meaning to 'build a house'). In its figurative meaning the term Ecodomy addresses the theme, 'life in its fullness'. This fullness of life entails a polarity which is inherently part of life, namely its brokenness and its wholeness. From various theological disciplines, namely Old Testament Studies, New Testament Studies, Systematic Theology, Church History and Practical Theology, both the brokenness and wholeness are addressed theologically. Every chapter focuses on a specific theological discipline, while the combination of theological disciplines, addresses the brokenness and wholeness of life as coherent concept. One pole does not exclude the other. Brokenness is visible in current or recent very relevant societal challenges, such as racism and xenophobia, apartheid, foreignness and exclusivism, leadership crises and violence. In contrast, wholeness is embedded in themes such as the African concept of ubuntu, a life of faith and wisdom, reconciling leadership, or transforming space and community. Ultimately, a Greek term ???????? (persistence) is connected to the meaning of Ecodomy and 'life in its fullness'. Several methodologies have been used in the different contributions of the book. Every theological discipline applies a different methodology for the purpose of exposing a specific topic or research theme. In general, the contributions in this book follow a combination of a literature study with the further application of diachronic and synchronic exegetical methods. In addition, single contributions follow an own hermeneutical approach. Not one single contribution, but a combination of different theological disciplines, which form the concepts of brokenness and wholeness (life in its fullness), which expose the polarity of life, are included in this book. In its exposed interdisciplinary interwovenness, the book provides a tapestry of how different theological disciplines are combined into a single theme and how they contribute together by means of theological analyses and attempted building blocks to build the broken 'houses' of societal structures or human life. The book contributes to selected aspects of broken life in society and the healing experiences of human life. Several themes touch on recent and relevant challenges which have contributed to the brokenness of life. Not only in South Africa, but globally these are currently relevant themes. They include realities of racism and xenophobia, apartheid, foreignness and exclusivism, leadership crises and violence. With the focus on wholeness, specific attention is given to the African concept of ubuntu, a life of faith and wisdom, reconciling leadership, and transforming space and society. A Greek term ???????? (insolence as 'in keeping on asking' - Lk 11:8) illuminates the theme of Ecodomy from the perspective of a parable. The target audience of the book is academic scholars and theologians, who specialise in the different fields of Theology, the Humanities and other Social Sciences. Furthermore, the book is also accessible to scholars of other academic disciplines outside these disciplines. The book contains original research and contributions have not been plagiarised from publications elsewhere. 606 $aReligion & beliefs$2bicssc 607 $aSouth Africa$xRace relations 610 $adesmond tutu 610 $adietrich bonhoeffer 610 $aapartheid 610 $abeyers naudé 610 $aubuntu 610 $auniversity of pretoria 610 $ayhwh 610 $axenophobia 610 $asouth africa 610 $abook of ruth 610 $aGod in Christianity 610 $aRacism 615 7$aReligion & beliefs 676 $a276.80089 700 $aThesnaar$b C. H.$01877131 702 $aVan Eck$b Ernest 702 $aHuman$b Dirk J 801 0$bScCtBLL 801 1$bScCtBLL 906 $aBOOK 912 $a9910258746503321 996 $aEcodomy - Life in its fullness$94489187 997 $aUNINA