LEADER 01068nam--2200337---450 001 990002742080203316 005 20220601120948.0 035 $a000274208 035 $aUSA01000274208 035 $a(ALEPH)000274208USA01 035 $a000274208 100 $a20060428d1992----km-y0itay0103----ba 101 0 $afre 102 $aBE 105 $a||||||||001yy 200 1 $aNotes prises d'une lucarne ; Petit theatre aux chandelles$fFranz Hellens$gpréface de Robert Frickx 210 $a[Bruxelles]$cAcademie royale de langue et de litterature françaises$d1992 215 $a222 p.$d18 cm 225 2 $aPoésie Théâtre 410 0$12001$aPoésie Théâtre 676 $a843.914 700 1$aHELLENS,$bFranz$f<1881-1972>$0188805 702 1$aFRICKX,$bRobert 801 0$aIT$bsalbc$gISBD 912 $a990002742080203316 951 $aXV.4. Coll. 6/3$b185583 L.M.$cXV.4. Coll. 959 $aBK 969 $aFF 979 $aMARIASEN$b90$c20060428$lUSA01$h1220 996 $aNotes prises d'une lucarne ; Petit theatre aux chandelles$9999194 997 $aUNISA LEADER 04756nam 2200793Ia 450 001 9910828063103321 005 20200520144314.0 010 $a0-511-19318-1 010 $a1-107-14838-3 010 $a1-280-47786-5 010 $a0-511-19528-1 010 $a0-511-19594-X 010 $a0-511-19388-2 010 $a0-511-31430-2 010 $a0-511-49909-4 010 $a0-511-19462-5 024 7 $a2027/heb31713 035 $a(CKB)1000000000353243 035 $a(EBL)259892 035 $a(OCoLC)171138780 035 $a(SSID)ssj0000185608 035 $a(PQKBManifestationID)11168070 035 $a(PQKBTitleCode)TC0000185608 035 $a(PQKBWorkID)10210212 035 $a(PQKB)11183972 035 $a(UkCbUP)CR9780511499098 035 $a(Au-PeEL)EBL259892 035 $a(CaPaEBR)ebr10130380 035 $a(CaONFJC)MIL47786 035 $a(OCoLC)144618360 035 $a(MiAaPQ)EBC259892 035 $a(dli)HEB31713 035 $a(MiU)MIU01000000000000012937908 035 $a(EXLCZ)991000000000353243 100 $a20030825d2004 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aJewish messianism and the history of philosophy /$fMartin Kavka 205 $a1st ed. 210 $aCambridge ;$aNew York $cCambridge University Press$d2004 215 $a1 online resource (xiii, 241 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-10463-7 311 $a0-521-83103-2 320 $aIncludes bibliographical references (p. 222-232) and index. 327 $tIntroduction: From Athens to Jerusalem --$tThe Thesis and Two Corollaries --$tA Preliminary Sketch of the Argument --$tA Note on Gender --$tThe Meontological Conundrum: Emmanuel Levinas and Emil Fackenheim on the Athens-Jerusalem Conflict --$tCritical Meontology: Emmanuel Levinas --$tDialectical Meontology: Emil Fackenheim --$tBeyond "Beyond Being": Nonbeing in Plato and Husserl --$tThe Problems of Middle Platonism --$tThe Inadequacy of Unifaceted Definition --$tNonbeing, Otherness, and the Coherence of Disparate Elements --$tPhenomenology and Meontology --$tNonbeing as Not-Yet-Being: Meontology in Maimonides and Hermann Cohen --$tReturn --$tMaimonidean Meontology --$tThe Extirpation of the Passions in Maimonides --$tMeontology in Cohen's Logik der reinen Erkenntnis --$tFrom Teleology to Messianism: Cohen's Interpretation of Maimonides --$tThe Integration of the Community: Religion of Reason --$tNonbeing Ensouled, Nonbeing Embodied: Levinas versus Rosenzweig on the Role of the Other in Messianic Anticipation --$tThe Soul, Faithful in Pathos --$tThe Body, Faithful in Eros --$tConclusion: Deepening the Roots of the Jewish Meontological Tradition, or contra the Derridean "Messianic" --$tMourning Between Introjection and Incorporation --$tThe Mourners of Zion, hadomim lo --$tSwallowing Tears. 330 $aJewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel Levinas and the centrality of ethics in the thought of Franz Rosenzweig. 606 $aMessiah$xJudaism 606 $aNonbeing$xReligious aspects$xJudaism 606 $aNonbeing 606 $aPhilosophy$xHistory 606 $aJewish philosophy$xHistory 615 0$aMessiah$xJudaism. 615 0$aNonbeing$xReligious aspects$xJudaism. 615 0$aNonbeing. 615 0$aPhilosophy$xHistory. 615 0$aJewish philosophy$xHistory. 676 $a181/.06 700 $aKavka$b Martin$0616648 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910828063103321 996 $aJewish messianism and the history of philosophy$91089324 997 $aUNINA