LEADER 01987nam 2200469 450 001 9910828041603321 005 20230807193504.0 010 $a1-4438-8407-3 035 $a(CKB)3710000000485898 035 $a(EBL)4534879 035 $a(Au-PeEL)EBL4534879 035 $a(CaPaEBR)ebr11215892 035 $a(CaONFJC)MIL838940 035 $a(OCoLC)945736276 035 $a(MiAaPQ)EBC4534879 035 $a(EXLCZ)993710000000485898 100 $a20160619h20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aConsuming St. Patrick's Day /$fJonathan Skinner and Dominic Bryan 210 1$aNewcastle upon Tyne, England :$cCambridge Scholars Publishing,$d2015. 210 4$dİ2015 215 $a1 online resource (244 p.) 300 $aDescription based upon print version of record. 311 $a1-4438-7631-3 320 $aIncludes bibliographical references at the end of each chapters and index. 330 $aThere is probably no national day that has such global popularity as St. Patrick's Day. On St. Patrick's Day, it is reputed that 'Everyone is Irish'. What are the factors and factions that give the day such popular appeal? Is St. Patrick's Day the same around the world - in Japan, Northern Ireland and Montserrat - as it is in the Republic of Ireland and the United States? Just how does 'Irishness' figure in the celebration and commemoration of St. Patrick's Day, and how has this day been commoditized, consumed and contested? Does St. Patrick's Day 'belong' to the people, the nation or the brew 606 $aSaint Patrick's Day 615 0$aSaint Patrick's Day. 676 $a394.262 700 $aSkinner$b Jonathan$0123839 702 $aBryan$b Dominic 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910828041603321 996 $aConsuming St. Patrick's Day$94125229 997 $aUNINA