LEADER 03469nam 22005774a 450 001 9910827310103321 005 20200520144314.0 010 $a1-282-26315-3 010 $a9786612263156 010 $a0-253-00320-2 035 $a(CKB)1000000000788852 035 $a(OCoLC)438913931 035 $a(CaPaEBR)ebrary10326340 035 $a(SSID)ssj0000111266 035 $a(PQKBManifestationID)11139351 035 $a(PQKBTitleCode)TC0000111266 035 $a(PQKBWorkID)10074791 035 $a(PQKB)11372699 035 $a(MiAaPQ)EBC455798 035 $a(MdBmJHUP)muse16958 035 $a(Au-PeEL)EBL455798 035 $a(CaPaEBR)ebr10326340 035 $a(CaONFJC)MIL226315 035 $a(EXLCZ)991000000000788852 100 $a20040423d2004 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBiblical narrative and the death of the rhapsode /$fRobert S. Kawashima 210 $aBloomington, IN $cIndiana University Press$dc2004 215 $a1 online resource (310 p.) 225 1 $aIndiana studies in biblical literature 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-253-34477-8 320 $aIncludes bibliographical references (p. 269-284) and index. 327 $aIntroduction: The novelty of biblical narrative -- From song to story : the Genesis of narrative in Judges 4 and 5 -- Narration and discourse : the linguistic dualism of biblical narrative and its literary consequences -- Represented consciousness in biblical narrative -- Biblical time and epic time : from grammar to narrative technique -- The art of biblical narrative as technique : making strange the tradition -- Conclusion: Toward an archaeology of ancient Israelite knowledge. 330 $aInformed by literary theory and Homeric scholarship as well as biblical studies, Biblical Narrative and the Death of the Rhapsode sheds new light on the Hebrew Bible and, more generally, on the possibilities of narrative form. Robert S. Kawashima compares the narratives of the Hebrew Bible with Homeric and Ugaritic epic in order to account for the "novelty" of biblical prose narrative. Long before Herodotus or Homer, Israelite writers practiced an innovative narrative art, which anticipated the modern novelist's craft. Though their work is undeniably linked to the linguistic tradition of the Ugaritic narrative poems, there are substantive differences between the bodies of work. Kawashima views biblical narrative as the result of a specifically written verbal art that we should counterpose to the oral-traditional art of epic. Beyond this strictly historical thesis, the study has theoretical implications for the study of narrative, literature, and oral tradition.Indiana Studies in Biblical Literature -- Herbert Marks, General Editor. 410 0$aIndiana studies in biblical literature. 606 $aNarration in the Bible 615 0$aNarration in the Bible. 676 $a221.6/6 700 $aKawashima$b Robert S.$f1966-$01695341 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910827310103321 996 $aBiblical narrative and the death of the rhapsode$94074532 997 $aUNINA