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100   $a20090616d2009      uy         0
101 0 $aeng
135   $aur||#||||||||
181   $ctxt
182   $cc
183   $acr
200 14$aThe nature of the self $erecognition in the form of right and morality /$fby Paul Cobben
205   $a1st ed.
210   $aBerlin ;$aNew York $cWalter de Gruyter$d2009
215   $a1 online resource (260 p.)
225 1 $aQuellen und Studien zur Philosophie,$x0344-8142 ;$vBd. 91
300   $aDescription based upon print version of record.
311   $a3-11-021987-5 
320   $aIncludes bibliographical references and indexes.
327   $tFrontmatter --$tContents --$tThe Nature of the Self. Recognition in the form of Right and Morality --$tChapter 1. The Human Self as the Unity of Mind and Body --$tChapter 2. The Greek World: The Origin of the First Self --$tChapter 3. The Realm of Culture: The Genesis of the Second Self --$tChapter 4. The Realm of Morality: Making the Third Self Explicit --$tChapter 5. Honneth's Criticism of Hegel's Metaphysics --$tChapter 6. The program of the Philosophy of Right as elaboration of the Phenomenology's project --$tChapter 7. The Family: The Institutional House of the First Self --$tChapter 8. The Civil Society: Developing the Institutional House of the Second Self --$tChapter 9. The State: The Embodiment of the Third Self --$tConcluding remarks --$tBackmatter
330   $aIn the contemporary (practical) philosophy, recognition is one of the central concepts. Humans are thematized as individuals who recognize one another as moral and legal persons. The central problem of the globalized, multicultural societies is how to harmonize the legal persons (who are free and equal) with moral persons (who may have their unique identity). In The Nature of the Self the thesis is elaborated that, in the contemporary discussion, a central dimension of recognition is lacking. All forms of moral and legal recognition presuppose the recognition at a more fundamental level: the recognition of the body by the mind. The systematic development of this relation can be performed with the help of a critical reconstruction of Hegel?'s project in the Phenomenology of Spirit and the Philosophy of Right.This  reconstruction results in a differentiated concept of the self: in three forms of the self (corresponding with three forms of recognition) and their institutional embodiment. This concept of the self not only competes with the position of Jürgen Habermas and Axel Honneth (as it is explicitly elaborated), but also with the one of John Rawls.
410  0$aQuellen und Studien zur Philosophie ;$vBd. 91.
606   $aSelf (Philosophy)
606   $aMind and body
606   $aRecognition (Philosophy)
606   $aEthics
615  0$aSelf (Philosophy)
615  0$aMind and body.
615  0$aRecognition (Philosophy)
615  0$aEthics.
676   $a126
700   $aCobben$b Paul$01596446
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910827225403321
996   $aThe nature of the self$93917817
997   $aUNINA