LEADER 04148nam 22008893u 450 001 9910826915203321 005 20230207220316.0 010 $a0-8223-8411-6 024 7 $a10.1515/9780822384113 035 $a(CKB)3710000000120650 035 $a(EBL)3007828 035 $a(SSID)ssj0001226855 035 $a(PQKBManifestationID)12529440 035 $a(PQKBTitleCode)TC0001226855 035 $a(PQKBWorkID)11273701 035 $a(PQKB)10185292 035 $a(MiAaPQ)EBC3007828 035 $a(DE-B1597)554630 035 $a(DE-B1597)9780822384113 035 $a(OCoLC)1226679205 035 $a(EXLCZ)993710000000120650 100 $a20151005d2002|||| u|| | 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aFluent Bodies$b[electronic resource] $eAyurvedic Remedies for Postcolonial Imbalance 210 $aDurham $cDuke University Press$d2002 215 $a1 online resource (324 p.) 225 1 $aBody, Commodity, Text 300 $aDescription based upon print version of record. 311 $a0-8223-2931-X 327 $a""Contents ""; ""Acknowledgments""; ""1. (Re)inventing Ayurveda""; ""2. Ayurvedic Interiors""; ""3. Healing National Culture""; ""4. The Effect of Externality""; ""5. Clinical Gazes""; ""6. Medical Simulations""; ""7. Parodies of Selfhood""; ""Epilogue""; ""Interlocutors""; ""Glossary""; ""Notes""; ""Bibliography""; ""Index"" 330 $aFluent Bodies examines the modernization of the indigenous healing practice, Ayurveda, in India. Combining contemporary ethnography with a study of key historical moments as glimpsed through early-twentieth-century texts, Jean M. Langford argues that as Ayurveda evolved from an eclectic set of healing practices into a sign of Indian national culture, it was reimagined as a healing force not simply for bodily disorders but for colonial and postcolonial ills.Interweaving theory with narrative, Langford explores the strategies of contemporary practitioners who reconfigure Ayurvedic knowledge through institutions and technologies such as hospitals, anatomy labs, clinical trials, and sonograms. She shows how practitioners appropriate, transform, or circumvent the knowledge practices implicit in these institutions and technologies, destabilizing such categories as medicine, culture, science, symptom, and self, even as they deploy them in clinical practice. Ultimately, this study points to the future of Ayurveda in a transnational era as a remedy not only for the wounds of colonialism but also for an imagined cultural emptiness at the heart of global modernity. 410 0$aBody, Commodity, Text 606 $aMedicine, Ayurvedic -- Social aspects 606 $aTraditional medicine -- India 606 $aMedicine, Ayurvedic$xSocial aspects$zIndia 606 $aTraditional medicine 606 $aComplementary Therapies 606 $aCulture 606 $aTherapeutics 606 $aAnthropology, Cultural 606 $aAnthropology 606 $aSocial Sciences 606 $aMedicine, Traditional 606 $aMedicine, Ayurvedic 606 $aMedicine$2HILCC 606 $aHealth & Biological Sciences$2HILCC 606 $aHistory of Medicine$2HILCC 615 4$aMedicine, Ayurvedic -- Social aspects. 615 4$aTraditional medicine -- India. 615 0$aMedicine, Ayurvedic$xSocial aspects 615 0$aTraditional medicine 615 2$aComplementary Therapies 615 2$aCulture 615 2$aTherapeutics 615 2$aAnthropology, Cultural 615 2$aAnthropology 615 2$aSocial Sciences 615 2$aMedicine, Traditional 615 2$aMedicine, Ayurvedic 615 7$aMedicine 615 7$aHealth & Biological Sciences 615 7$aHistory of Medicine 676 $a615.5/3 700 $aLangford$b Jean$01133175 701 $aAppadurai$b Arjun$0141894 701 $aComaroff$b Jean L$01651809 801 0$bAU-PeEL 801 1$bAU-PeEL 801 2$bAU-PeEL 906 $aBOOK 912 $a9910826915203321 996 $aFluent Bodies$94001996 997 $aUNINA